The Warmth of Other Suns (38 page)

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Authors: Isabel Wilkerson

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Colored travelers needed to be aware of these borders whether they were riding the rails or not. The border sentiments spilled over into a general protocol that colored people had to live by. It determined whether or how easily they might find a room or food. They could look silly asking for a colored restroom in a border town that felt more northern than southern and presumptuous in a town that felt the opposite.

“How a colored man, or a white man either, for the matter, can be expected to know all the intricacies of segregation as he travels in different
parts of the country is beyond explanation,” wrote Robert Russa Moton, the black scholar who succeeded Booker T.
8
Washington as president of Tuskegee Institute in Alabama. “The truth of the matter is, he is expected to find out as best he can.”

Usually, colored travelers wanted to avoid insult at all cost and protected themselves by assuming that segregation was the rule whenever they needed a place to eat or sleep. But heat and fatigue could make people do anything to get out of the fix of driving for days without sleep.

Around the same time that Robert was making his way across the country, a family from Beaumont, Texas, near the Louisiana border, was making the same drive.
9
The patriarch of the family was doing the driving. With him were his wife, his grown daughter, and her three children—two boys, between eight and ten, and a girl, about five or six. They had piled into a ’49 Chevrolet and were rumbling across Texas en route to California.

They had driven all day and had come into night, and they reached the border city of El Paso. The man could not drive any farther and, as this was the border and he was almost out of Texas, decided to stop and ask if the motel took colored people.

As could be expected, the answer was no. But he was tired. He had the three grandkids, the wife, and the grown daughter with him. And he was colored but was different from the majority of colored people. He had straight hair and pale skin. He looked white, and so did his wife and daughter and two of her three children.

He decided to try another motel. He had been honest, and it hadn’t gotten him anywhere.

“Well, I know what to do here,” the grandfather said.

This time he would not ask about a room for colored people. He would just ask for a room, like a white person would.

But the family had a problem. One of the grandchildren, a boy, about ten at the time, did not look white. His skin was brown. His hair had a tight curl. He would blow their cover. There would be no way to explain it.

For the plan to work, the motel must not know about the boy, and for that to happen, the grandfather needed the children’s cooperation. They were playing in the back seat, counting the stars and pointing out the window at the Big Dipper in the sky. The grandfather needed them to be quiet and to keep their heads down. He told them to pretend to be asleep.

“Now, don’t get up, don’t get up,” he said as he and his wife prepared
to go to the front desk. “Don’t y’all raise your head up. Somebody come over here, don’t raise your head up. Stay down.”

The instructions were primarily meant for Jules, the ten-year-old who looked like what he was. But the grandfather told all the children in the hope that what one did, they all would do.

The children could sense his fear and were afraid to move. “You scared, somebody talking to you like that,” Pat Botshekan, then the little granddaughter in the back seat, said almost half a century later.

The grandfather and his wife walked up to the front desk, and he asked for a room as a white person would. The clerk checked him in and gave him the key and pointed him in the direction of the room.

Now he had a place for the night, but he also had a problem. They had to get Jules into the room without the front desk discovering what Jules was.

They went back to the car to gather their things. The grandfather got his wife and daughter and the two children who looked white out of the car. It was late at night now, and the grandfather, tired from the drive and the stress of the moment, scrambled to sneak Jules out of the car without detection.

For the plan to work, Jules would have to do what was not natural for a ten-year-old boy. He would have to keep still and be perfectly quiet and not let his arms and legs stick out or rear up his head out of the blanket or let anybody see him. There was no time to explain why they had to hide him and not the other children, or why he was the only one who couldn’t under any circumstances be seen while the others would walk in like normal. Somehow he had to understand how imperative it was that he not let a patch of his brown skin show.

Everywhere the family went, little Jules stood out from the rest of the family, and that was hard enough. Now he was being sneaked into a strange place in the middle of the night as if he were contraband.

The grandfather put the blanket over Jules, sitting in the back seat. He tucked the little boy’s brown arms and legs under the blanket to make sure they didn’t show. He lifted the little boy in his arms like a bag of groceries and carried him into the room. That is how they managed to get a bed for the night. But it was said that the memory stayed with Jules and that he was not quite ever the same after that.

Like most colored people making the journey, Robert could not pass for white and was not in a position to try to fool his way into a room, which
is not to suggest that all who could did. In fact, he found it sad and equally humiliating to have to deny who you were to get what you deserved in the first place.

No, for him and for most people in his predicament, you were not free till you had cleared the gate. But even a border’s borders are not always clear. Where is it safe to assume you are out of one country and well into another? When can you sigh a sigh of relief that you have passed from the rituals of one place into those of the other side?

Robert took nothing for granted. He assumed he was not out of the South until he was a safe distance from El Paso. He gave himself breathing room and was more cautious than most. He did not want to subject himself to the indignities of being colored any more than he had to and so would make no attempt to stop and inquire until he was all but certain he had a shot at a room.

He crossed into New Mexico and drove some more until he reached Lordsburg, some four hours past the border on those old two-lane roads.

Lordsburg was a dusty old frontier town with saloons famous for fist-fights and a Southern Pacific Railroad track paralleling Main. He would have had no reason to stop there if it didn’t happen to be the only place in New Mexico he had been told that he could be assured of a place to sleep.

The rooming house in Lordsburg was part of a haphazard network of twentieth-century safe houses that sprang up all over the country, and particularly in the South, during the decades of segregation. Some were seedy motels in the red-light district of whatever city they were in. There were a handful of swanky ones, like the Hotel Theresa in Harlem. But many of them were unkempt rooming houses or merely an extra bedroom in some colored family’s row house in the colored district of a given town. They sprang up out of necessity as the Great Migration created a need for places where colored people could stop and rest in a world where no hotels in the South accepted colored people and those in the North and West were mercurial in their policies, many of them disallowing blacks as readily as hotels in the South.

Thus, there developed a kind of underground railroad for colored travelers, spread by word of mouth among friends and in fold-up maps and green paperback guidebooks that listed colored lodgings by state or city.

Colored travelers, hoping to plan their journeys in advance and get assurance of a room, carried the guidebooks in their glove compartments
like insurance cards. But the books were often out of date by the time they were printed, the accuracy of their entries based on the fortunes of “hoteliers” who may have only been renters themselves. A colored traveler had to prepare for the possibility that he might arrive at a place in the guidebook only to find that the proprietor had been gone for years and then have to take up the search for a room all over again. Still, the mere presence of the guidebooks and of word-of-mouth advice about places to stay gave a sense of order and dignity to the dispiriting prospect of driving cross-country not knowing for sure where one might lay one’s head.

The rooming house in Lordsburg was forgettable and left no impression on him other than it was like all the other rooming houses that took in colored people. A bedroom with no assurance of a key, an old toilet down the hall, sheets the previous guest may have slept on. The rooming houses that catered to a colored trade usually had no competition, and their clientele had no choice.

And so neither would Robert. The only bed he knew between Houston and Lordsburg was the bench seat of the Buick. Lordsburg was the first chance in a thousand miles of road to sleep and was the only certain sleep and shower before Los Angeles. He made the most of it. He was fussy about such things as the proper shave and a well-pressed shirt, so he took his time the next day. He got a later start than he should have.

He had known that there were no guarantees for the first half of the journey, meaning the South, except for his Buick and Dr. Beale back in Houston. Now he was crossing over into the land of the free. He had known the rules in the South. He hadn’t liked them, but he had expected them. “There were no hotels taking blacks then,” Robert remembered years later. “No. None. So if you had a friend who would take you in, you went there, period, and you were through. And then you worried about the next stop.”

He was putting that all behind him now. He drove toward Arizona, confident that this was one thing he didn’t have to worry about anymore.

C
ROSSING
O
VER

Do you remember any good stopping places
in Arizona or western Texas?
Anything in Phoenix or El Paso?
And what is the best route from here to the coast?
I have never driven it, you know
.
10


THE POET
A
RNA
B
ONTEMPS IN A LETTER TO THE POET
L
ANGSTON
H
UGHES BEFORE A CROSS-COUNTRY TRIP FROM
A
LABAMA TO
C
ALIFORNIA

WESTERN NEW MEXICO, APRIL 1953
ROBERT JOSEPH PERSHING FOSTER

LATE AFTERNOON
. The desert was different from anything he had seen before. Great bowl of sky. Fringe of mountain in the distance. He was soon in Arizona. The desert began playing tricks on the eyes. It seemed he was driving and standing still at the same time. Road signs began warning of dust storms. Gas stations sold bags of water for people to placate their overheated radiators. He couldn’t wait to get to California.

He drove through the dry earth and yucca as heat vapor stirred at the surface. He soon entered the flat plains of the Salt River Valley. The dry land sprouted fields of sorghum and soybeans. Crop dusters flew low in the distance.

Night moved in from behind. The mountains were now crisp against the light of the falling sun.

The next big city was Phoenix, and he drove in anticipation of it. As
he drew nearer, a curtain of night cloud fell behind him to the east. He could see it coming in his rearview mirror. The sky turned navy, then black. He soon saw the outline of Phoenix off to his right, north of the highway.

But the road would not take him where he wanted to go. It veered away from the lights and continued south and west along the outskirts of town. The fifteen hundred miles of driving caught up with him now. His eyelids grew heavy, and his head filled with the fog of the onset of sleep.

It occurred to him that he had squandered his energy on the easiest leg of the journey, on the closely set hamlets with their billboards and ranch signs, the distractions and margaritas at the Mexico border, even gassing up and eating in Lordsburg. He did not regret it, but he was paying for it now. Ahead was the long stretch of aloneness in the desert.

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