Uther looked gross and ill; his body was swollen with fluid, his face was yellowing and slack, his breathing laboured. He had been carried to the fighting field in a litter and was swathed on his throne in a heavy cloak that hid his jewelled belt and bright torque. King Tewdric dressed as a Roman, indeed his grandfather had been a real Roman which must have explained his foreign-sounding name. The King wore his hair clipped very short, had no beard, and was swathed in a white toga folded intricately at one shoulder. He was tall, thin and graceful in his movements, and though he was still a young man, the sad, wise look of his face made him seem much older. His Queen, Enid, wore her hair in a weird plaited spiral that was piled so precariously on top of her skull that she was forced to move with the angular awkwardness of a new-born colt. Her face was caked with a white paste that fixed her with a vacant expression of perplexed boredom. Her son Meurig, the Edling of Gwent, was a fidgety child of ten who sat at his mother's feet and was struck by his father every time he picked his nose.
After the fighting the harpists and bards had their contest. Cynyr, the Bard of Gwent, sang the great tale of Uther's victory over the Saxons at Caer Idem. Later I realized that Tewdric must have ordered it as a tribute to the High King, and certainly the performance pleased Uther who smiled as the verses rolled by and nodded whenever a particular warrior was praised. Cynyr declaimed the victory in a ringing voice, and when he came to the lines which told how Owain had slaughtered Saxons by the thousand, he turned towards the tired, battered fighter and one of Tewdric's champions, who only an hour before had been trying to beat the big man down, stood and raised Owain's sword arm. The crowd roared, then they laughed as Cynyr adopted a woman's voice to describe the Saxons pleading for mercy. He began to run about the field in little, panicked steps, crouching as though hiding, and the crowd loved it. I loved it too, for you could almost see the hated Saxons cowering in terror and smell the stench of their death blood and hear the wings of the ravens coming to gorge on their flesh, and then Cynyr straightened to his full height and let his cloak drop away so that his blue-painted body was naked and he sang the tribute song of the Gods who had watched their champion, High King Uther of Dumnonia, the Pendragon of Britain, beat down the kings and chiefs and champions of the foe. Then, naked still, the hard prostrated himself before Uther's throne.
Uther fumbled beneath his shaggy cloak to find a torque of yellow gold that he tossed towards Cynyr. His throw was feeble and the torque fell on the edge of the wooden dais where the two kings sat. Nimue blanched at the bad omen, but Tewdric calmly picked up the torque and carried it to the white-haired hard whom the King raised up with his own hands.
After the bards had sung, and just as the sun was setting behind the low dark rill of western hills that marked the edge of the Silurian lands, a procession of girls brought flowers for the queens, but there was only one Queen on the dais, Enid. For a few seconds the girls carrying the heaps of flowers meant for Uther's lady did not know what to do, but Uther stirred himself and pointed at Morgan who had her own bench beside the dais, so the girls swerved aside and heaped the irises, meadowsweet and bee orchids before her. "She looks like a dumpling," Nimue hissed in my ear, 'garlanded with parsley."
On the night before the High Council there was a Christian service in the big hall of the great building in the town's centre. Tewdric was an enthusiastic Christian and his followers thronged the hall that was lit by flaming torches set into iron beckets on the walls. It had rained that evening and the crowded hall stank of sweat, damp wool and woodsmoke. The women stood on the left side of the hall and the men on the right, though Nimue calmly ignored the arrangement and climbed on to a pedestal that stood behind the dark crowd of cloaked, bare-headed men. There were other such pedestals, most crowned with statues, but our plinth was empty and provided ample space for the two of us to sit and stare at the Christian rites, though at first I was more astonished by the hall's vast interior that was higher, wider and longer than any feasting hall I had ever seen; so huge that sparrows lived inside and must have thought the Roman hall a whole wide world. The sparrows' heaven was a curved roof supported by squat brick pillars that had once been covered by smooth white plaster work on which pictures had been painted. Fragments of the pictures remained: I could see a red outline of a running deer, a sea creature with horns and forked tail, and two women holding a twin-handled cup.
Uther was not in the hall, but his Christian warriors attended, and Bishop Bedwin, the High King's counsellor, helped with the ceremonies that Nimue and I watched from our eyrie like two naughty children eavesdropping on their elders. King Tewdric was there, and with him some of the client kings and princes who would be at the High Council the next day. Those great ones had seats at the front of the hall, but the mass of firelight shone not around their chairs, but on the Christian priests gathered about their table. It was the first time I had ever seen such creatures at their rites. "What exactly is a bishop?" I asked Nimue.
"Like a Druid," she said, and indeed like Druids all the Christian priests wore the front part of their skulls shaven clean. "Except they have no training," Nimue added derisively, 'and know nothing."
"Are they all bishops?" I asked, for there were a score of shaven men coming and going, bobbing down and bobbing up, around the fire lit table at the hall's far end.
"No. Some are just priests. They know even less than the bishops." She laughed.
"No priestesses?" I asked.
"In their religion," she said scornfully, 'women have to obey men." She spat against that evil and some of the nearby warriors turned disapproving looks on her. Nimue ignored them. She was swathed in her black cloak with her arms clasped about her knees which were drawn tight up against her breasts. Morgan had forbidden us to attend the Christian ceremonies, but Nimue no longer took Morgan's orders. In the firelight her thin face was shadowed dark and her eyes shone.
The strange priests chanted r.nd intoned in the Greek tongue that meant nothing to either of us. They kept bowing, upon which the whole crowd would duck down and struggle up again, and each downward plunge was marked on the right side of the hall by an untidy clatter as a hundred or more scabbarded swords clashed on the tiled floor. The priests, like Druids, held their arms straight out from their sides when they prayed. They wore strange robes that looked something like Tewdric's toga and were covered with short, decorated cloaks. They sang and the crowd sang back, and some of the women standing behind the fragile, white-faced Queen Enid began to shriek and tremble in ecstasy, but the priests ignored the commotion and went on chanting and singing. There was a plain cross on the table to which they bowed and at which Nimue made the sign of evil as she muttered a protective charm. She and I soon became bored and I wanted to slip away to make sure we were well placed to get some fragments of the great feast that was to be given after the ceremony in Uther's hall, but then the language of the night changed into the speech of Britain as a young priest harangued the crowd.
The young priest was Sansum, and that night was the first time I ever saw the saint. He was very young then, much younger than the bishops, but he was considered to be a coming man, the hope of the Christian future, and the bishops had deliberately given him the honour of preaching this sermon as a means of advancing his career.
Sansum was always a thin man, short of stature, with a sharp, clean-shaven chin and a receding forehead above which his tonsured hair stuck up stiff and black like a thorn hedge, though the hedge had been more closely trimmed on top than at its edges and thus had left him with a pair of black bristly tufts that stuck out just above his ears. "He looks like Lughtigern," Nimue whispered to me and I laughed aloud for Lughtigern is the Mouse Lord of children's stories; a creature full of boasts and bravado, but always running away when puss appears. Yet this tonsured Mouse Lord could certainly preach. I had never heard the blessed Gospel of Our Lord Jesus Christ before that night and I sometimes shiver when I think how ill I took that first sermon, but I will never forget the power of its delivery. Sansum stood on a second table so that he could see and be seen, and sometimes, in the passion of his preaching, he threatened to fall off the edge and had to be restrained by his fellow priests. I was hoping he would fall, yet somehow he always recovered his balance.
His preaching began conventionally enough. He thanked God for the presence of the great kings and mighty princes who had come to hear the Gospel, then he paid King Tewdric some pretty compliments before launching himself into a diatribe which set out the Christian view of the state of Britain. It was, I realized later, more of a political speech than a sermon.
The Isle of Britain, Sansum said, was beloved of God. It was a special land, set apart from other lands and girdled by a bright sea to defend it from pestilences, heresies and enemies. Britain, he went on, was also blessed by great rulers and mighty warriors, yet of late the island had been riven by strangers, and its fields, barns and villages had been put to the sword. The heathen Sais, the Saxons, were taking the land of our ancestors and turning it to waste. The dread Sais desecrated the graves of our fathers, they raped our wives and slaughtered our children, and such things could not happen, Sansum asserted, unless they were the will of God, and why would God so turn his back upon his special and beloved children?
Because, he said, those children had refused to hear His holy message. The children of Britain still bowed down to wood and stone. The so-called sacred groves still stood and their shrines still held the skulls of the dead and were washed with the blood of sacrifices. Such things might not be seen in the towns, Sansum said, for most towns were filled with Christians, but the countryside, he warned us, was infested with pagans. There might be few Druids left in Britain, yet in every valley and farmland there were men and women who acted like Druids, who sacrificed living things to dead stone and who used charms and amulets to beguile the simple people. Even Christians, and here Sansum scowled at his congregation, carried their sick to heathen witches and took their dreams to pagan prophetesses, and so long as those evil practices were encouraged so long would God curse Britain with rape and slaughter and Saxons. He paused there to draw breath and I touched the torque about my neck because I knew this ranting Mouse Lord was the enemy of my master Merlin and of my friend Nimue. We had sinned! Sansum suddenly shouted, spreading his arms as he teetered at the table's edge, and we all had to repent. The Kings of Britain, he said, must love Christ and His blessed Mother, and only when the whole of the British race was united in God would God unite the whole of Britain. By now the crowd was responding to his sermon, calling out agreement, praying aloud to their God for mercy and shouting for the death of the Druids and their followers. It was terrifying.
"Come," Nimue whispered to me, "I've heard enough."
We slipped off the pedestal and eased our way through the crowd that filled the vestibule beneath the hall's outer pillars. To my shame I held my cloak up to my beardless chin so that no one would see my torque as I followed Nimue down the steps into the windy square that was lit on all sides by blustering torch flames. A small rain was spitting out of the west to make the stones of the square shine in the firelight. Tewdric's uniformed guards stood motionless all around the square's edge as Nimue led me into the very centre of the wide space where she stopped and suddenly began to laugh. At first it was a chuckle, then it was the laughter of jest that turned into a fierce mockery that changed into a defiant howl that beat up past the roofs of Glevum to echo out towards the heavens and end in a maniacal screech as wild as the death cry of a cornered beast. She turned around as she sounded the screech, turned sunwise from the north to the east to the south to the west and so back north again, and not one soldier stirred. Some of the Christians in the portico of the great building looked at us in anger, but did not interfere. Even Christians recognized someone being touched by the Gods, and none of them dared lay a hand on Nimue.
When her breath was ended she sank down to the stones. She was silent; a tiny figure crouched beneath a black cape, a shapeless thing shuddering at my feet. "Oh, little one," she finally said in a tired voice, job, my little one."
"What is it?" I asked. I confess I was more tempted by the smell of roasting pork that came from Uther's hall than by whatever momentary trance had so exhausted Nimue.
She held out her scarred left hand and I hauled her to her feet. "We have one chance," she said to me in a small, frightened voice, 'just one chance, and if we lose it then the Gods will go from us. We will be abandoned by the Gods and left to the brutes. And those fools in there, the Mouse Lord and his followers, will ruin that chance unless we fight them. And there are so many of them and so very few of us." She was looking into my face, crying desperately.
I did not know what to say. I had no skills with the spirit world, even though I was Merlin's foundling and the child of Bel. "Bel will help us, won't He?" I asked helplessly. "He loves us, doesn't He?"
"Loves us!" She snatched her hand away from mine. "Loves us!" she repeated scornfully. "It is not the task of Gods to love us. Do you love Druidan's pigs? Why, in Bel's name, should a God love us? Love! What do you know of love, Derfel, son of a Saxon?"
