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Authors: Bruce J. MacLennan
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About the Author
Bruce J. MacLennan, PhD, is a professor at the University of Tennessee, Knoxville.
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The Wisdom of Hypatia: Ancient Spiritual Practices for a More Meaningful Life
© 2013 by Bruce J. MacLennan PhD.
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Contents
Acknowledgments xv
Part I. Preliminaries
Chapter One: Introduction . . . 3
An Ancient Path for Modern Times 3
Three Degrees of Wisdom 4
A Nine-Month Program 6
Hypatia, the Most Holy and Revered Philosopher 8
Why Hypatia’s Philosophy is Important Today 11
Chapter Two: Spiritual Practices . . . 15
Philosophy as a Way of Life 15
Concentrating Inward 18
Expanding Outward 23
Additional Practices 24
Living Philosophically 26
Chapter Three: Sources for Hypatia’s Philosophy . . . 27
Pythagoras and Plato 27
Plotinus 34
Porphyry and Iamblichus 35
Hypatia’s Philosophy 36
Later Neoplatonism 38
Part II. The First Degree
of Wisdom
Chapter Four: Seeking Tranquility in the Garden . . . 43
Goals of the First Degree 43
The Garden 44
x contents
Atoms and the Void 46
Classifying Desires 47
Tranquility 51
Sufficiency 53
Pain 56
Fear of the Gods 57
Fear of Death 59
The Fourfold Cure 61
Live Hidden 62
Justice 64
Friendship 66
The Death of Epicurus 68
Miscellaneous Maxims 68
Part III. The Second Degree
of Wisdom
Chapter Five: The Discipline of Assent . . . 73
Goals of the Second Degree 73
Historical Background 74
Goals of Wisdom 78
Nature 79
Human Nature 81
Three Fundamental Disciplines 83
The Discipline of Assent 84
Practicing the Discipline of Assent 88
Chapter Six: The Discipline of Desire . . . 91
Good, Evil, and Indifferent 92
Circumscribing the Self 94
contents xi
Indifference to Misfortune 97
Personal and Transpersonal Guides 100
The View from Above 102
Providence or Chaos? 103
Consent to Destiny 104
Universal Love 108
The Stoic God 109
Chapter Seven: The Discipline of Impulse . . . 113
Criterion I, First Standard: Altruism 116
Criterion I, Second Standard: Difficult People 119
Criterion I, Third Standard: Friends 125
Criterion II: Worth and Justice 126
Criterion III: Reservation 129
Nature’s Sympathy 134
Part IV. The Third Degree
of Wisdom
Chapter Eight: The Macrocosm . . . 139
The World Mind 142
The Platonic Forms 146
Being and Becoming 147
Truth, Beauty, and Justice 150
The World Soul 151
Nature, Wisdom, and Daimons 153
The Inexpressible One 155
The God of the Philosophers 160
xii contents
Images of the Cosmos 161
The Geocentric Image 164
The Central Light 166
The Golden Chain 170
Chapter Nine: The Microcosm and the Archetypes . . . 173
Microcosm: The Tripartite Soul 173
Polytheistic Pagan Interpretation 176
Monotheistic Interpretation 179
Evolutionary Jungian Psychology 185
The Archetypes 186
Evolutionary Neuropsychology and the Archetypes 189
Complexes and Daimons 191
The Shadow 194
The Evolution of the Archetypes 196
The Self and the Inexpressible One 199
Individuation 200
Chapter Ten: The Path of Love . . . 203
Three Paths of Ascent 203
History of the Ascent by Love 206
Purpose of the Ascent by Love 211
Awakening—The Body 216
Interlude—Gaius’ Story 222
Purification—The Soul 224
Illumination—The Nous 228
Perfection—The One 232
Chapter Eleven: The Path of Truth . . . 237
Purification 1: The Purifying Virtues 243
contents xiii
Purification 2: Dialectics 244
Purification 3: The Contemplation of Nature 248
Interlude—The Five Things 253
Illumination 255
Arrow Prayers and Invocation of the Name 257
Four Degrees of Prayer 261
Perfection—Union 263
Chapter Twelve: The Path of Trust . . . 267
Symbols 272
Invocation 276
Animation 277
Incubation 280
Alliance 286
Deification 292
Individuation 298
Endnotes 299
Additional Reading 315
Glossary 319
Bibliography 325
Index 335
Acknowledgments
In writing this book on practical Neoplatonic philosophy, I am standing on the shoulders of giants indeed. In particular, it would have been impossible without the enormous efforts of many philosophers and historians of philosophy, both living and deceased, who have investigated and explicated ancient philosophy, and in particular Neoplatonism. Many of their works are cited in the Endnotes and Bibliography, although neither is comprehensive. I have also benefited from discussions with scholars at conferences of the International Society of Neoplatonic Studies, where I have presented some of these ideas. In particular I am grateful to Drs. Crystal Addey and Danielle Layne for valuable discussions and advice.
Nevertheless, I take full responsibility for my misunderstandings and for the inevitable simplifications required by a book such as this. In addition I am grateful to Drs. Michael Betz, Gene Bocknek, Gordon M. Burghardt, Jo Lynn Cunningham, Neil Greenberg, Doris Ivie,
Sandra J. McEntire, and other members of the “Spirituality and Critical Inquiry” colloquy at the University of Tennessee, Knoxville, who carefully read an earlier draft of this book.
Our discussions and their comments and criticisms gave me valuable feedback, which has improved this book. Finally, I cannot adequately express my gratitude to Elysia Gallo, Se-nior Acquisitions Editor at Llewellyn, whose suggestions have enormously improved the readability and accessibility of this book. While I took all of this valuable advice seriously, I did not always follow it, and so I must accept final responsibility for the result.
xv
chapter one
If you are like me, you have a range of spiritual aspirations. As a start, you would like to live a joyous, peaceful, and fulfilling life, regardless of circumstances (health, wealth, etc.).
Beyond this, you would like to be able to be tranquil in the face of life’s pain and disappointment, and to know how to respond wisely to these circumstances. But these are only a beginning. Most people discover sooner or later that to live a truly fulfilling life, they need to live with purpose. But how do you discover the purpose of your life, not in vague generalities, but specifically? As you will discover in this book, there is a little-known ancient spiritual path that can help you to live a meaningful life in joy, freedom, and tranquility.