There's Something I Want You to Do (22 page)

After leaving his son’s room, he knocked softly on his daughter’s bedroom door before entering. Theresa had always been a light sleeper, and, when Dr. Jones entered her room, she awoke and blinked.

“Daddy,” she yawned. She was still usually happy to see him, and she smiled absentmindedly now. “What are you doing in here?”

“Late night,” he said. “I just got home.”

“I was having a dream,” she told him. “I was having it when you came in.”

“A dream? About what?”

“It’s private,” she said. She was fourteen.

“Okay.” He approached her, kissed her on her forehead, and turned around to leave. “Sleep well. Have more dreams, sweetie.”

“Where have you been?” she asked. “There’s that smell.” She wrinkled her nose. She had a disobliging side. “You smell like…” But she appeared to have fallen asleep again before she finished the thought.

After leaving her room, Dr. Jones stood out on the second-floor landing waiting to go into his own bedroom, where he himself would soon be sleeping and where Susan was certainly sleeping now; he could hear her soft reassuring snores. His patient, the one who might actually be in recovery, having suffered a minor miracle, was named Da’neesha, and her mother had said that her daughter loved to dance and
wanted to grow up to help people
. He bowed his head. He tried to bless his family, his patients, all the afflicted everywhere in the world, but the blessing, being too large and weighing too much, and improbable besides, stayed with him and would not travel.

In the bedroom, he took off his clothes and got into bed next to his wife. Snuggling up behind her, he put his arm around her. When she made a noise, he whispered to her, “There’s something I want you to do.”

She made another noise.

“I want you to pray for me.”

“Hmmm,” she said.

“I don’t understand anything,” he whispered to her, “and I need to understand what’s happening to me.” The words would have sounded agitated if he had spoken them during the day, but it was nighttime, so what he said had no force, since the souls of the dead were still moving here and there outside his house on their endless pilgrimages, and they had made Dr. Jones sound nonsensical. Meanwhile, the doctor felt sleep overtaking himself so rapidly that he quickly forgot his request, and as he crossed the river and lost consciousness that night, he felt his own ghost arriving to embrace his body.

Avarice

My former daughter-in-law is sitting in the next room eating cookies off a plate. Poor thing, she’s a freeloader and can’t manage her own life anywhere in the world. Therefore she’s here. She’s hiding out in this house, for now, believing that she’s a victim. Her name’s Corinne, and she could have been given any sort of name by her parents, but Corinne happens to be the name she got. It’s from the Greek,
kore.
It means “maiden.” When I was a girl, no one ever called me that—a maiden. The word is obsolete.

Everyone else under this roof—my son and his second wife (my
current
daughter-in-law, Astrid), and my two grandchild
ren—probably wonders what Corinne is doing here. I suppose they’d like her to evaporate into what people call “thin” air. Corinne’s bipolar and a middle-aged ruin: when she looks at you, her vision goes right through your skin and internal organs and comes out on the other side. She mutters to herself, and she gives off a smell of rancid cooking oil. She’s unpresentable. If she tried to go shopping alone at the supermarket, the security people would escort her right back out, that’s how alarming she is.

The simple explanation for her having taken up residence here is that she appeared at the downtown Minneapolis bus depot last week, having come from Tulsa, where she lived in destitution. She barely had money for bus fare. My son, Wesley, her ex-husband, had to take her in. We all did. However, the more honest explanation for her arrival is that Jesus sent her to me.

Two weeks ago I was in the shower and felt a lump in my breast. I actually cried out in a moment of fear and panic. Then my Christian faith returned to me, and I understood that I would be all right even though I would die. Jesus would send someone to help me get across into the next world. The person He sent to me was Corinne. I know that this is an unpopular view among young people, but there is a divinity that shapes our ends, and at the root of every explanation is God, and at the root of God is love.

I go into the room where Corinne resides, knitting a baby thing. I pick up the cookie plate. “Thank you, Dolores,” she says. She gazes at me with her mad-face expression. “Those were delicious. I’ve always loved ginger cookies. Is there anything I can do for you?” she asks. She’s merely being polite.

“Soon,” I tell her. “Soon there will be.”

—

You get old, you think about the past, both the bad and the good. You have time to consider it all. You try to turn even the worst that has happened into a gift.

For example, my late husband, Mike, Wesley’s father, was killed by the side of the road as he was changing a tire. This was decades ago. He was the only man I ever married. I never had another one, before or after. A rich drunk socialite, a former beauty queen fresh from a night of multiple martinis with her girlfriends, her former sorority sisters, plowed right into him. Then she went on her merry way. Well, no, that’s not quite right. After she hit Mike, my husband’s body was thrown forward into the air, and then she ran over him, both the car’s front and rear tires. Somehow she made her way home with her dented and blood-spattered car, which she parked in the three-car garage before she tiptoed upstairs and undressed and got into bed next to her businessman husband. She clothed herself in her nightgown. She curled up next to him like a good pretty wife. The sleepy husband asked her—this is in the transcript
s—how the evening had gone with her girlfriends, if they had had a good time. Why was she shivering? She said the girls had been just fine but she was cold now. She didn’t know that someone had gotten her license plate number, but somebody had, as her dark blue Mercedes-Benz sped away. A man out walking his dog on a nearby sidewalk wrote it down. God put him there—the dog, too.

Meanwhile, right after that, the police arrived at our house. I remember first the phone call and then the doorbell that woke my son, Wesley, in the crib that he was beginning to outgrow. He could climb right out of it but rarely did. Wesley began crying upstairs, while in the living room the police, who would not sit down on the sofa, gave me the bad news. My husband, Mike, they told me, was laid out in the morgue, alone, and I would have to identify him the next day. They were quite courteous, those two men, bearing their news. They spoke in low tones, hushed, which is hard for men. One of them wore old-fashioned tortoiseshell glasses. They warned me that I might not recognize my husband right away. But the next morning I did recognize him because of what he was wearing, a blue patterned sport shirt I had bought at Dayton’s on sale and had wrapped up for him at Christmas. He had thanked me with a kiss on the lips Christmas morning after he opened it. “God Rest You Merry, Gentlemen” was playing on the radio when he did that. So of course I remembered the shirt.

The socialite testified that she didn’t know she had hit anything or anybody. Or that she didn’t
remember
hitting anything or anybody. There was some question—I heard about this—whether she had asked her stepson to take the rap for her. She wanted him to go straight to police headquarters and to say
he
had been driving his stepmother’s car, drunk, at the age of seventeen, and therefore he would be tried as a minor and let off scot-free. He wouldn’t do it. He wouldn’t lie. The socialite’s out of prison now, but my husband is still under the ground in Lakewood Cemetery.

I await the resurrection of the dead the way other people await weekend football. I’m old now, and the glory will all be revealed to me soon enough. I can feel it coming. Glory will rain down, soaking me to the skin.

If the socialite hadn’t gone to prison, I imagined buying a handgun and going over there to her mansion and shooting her in cold blood if she answered the door. But, no, that’s wrong: I had Wesley to raise, so I don’t suppose I would have actually committed murder, though to kill her was extremely tempting, and the temptation did not come from Satan but from somewhere else inside me. It was mine. I dreamed of murder like a teenager dreaming of love. Peaceful and calm though I usually am, my husband’s death and my wish for revenge changed me. Murder dwelt in my heart. Imagine that! It came as a surprise to me as I did the laundry or cooked dinner or washed dishes. Sometimes I wish I were more Christian: even now, at my age, with knees that hurt from arthritis and a memory that sometimes fails me, I still think certain people should be wiped off the face of the Earth, which is counter to the teachings of Jesus.

But what I’m saying is that Jesus intervened with me. He came to me one night and said, in that loving way He has, “Dolores, what good would it do if you murdered that foolish woman? It would do you and the world no good at all. It wouldn’t bring Mike back. Turn that cheek,” He said to me as I was praying, and of course I could see He was right. So I forgave that woman, or tried to. On my knees, I turned the other cheek as I wept. I turned it back and forth.

I believe that humanity is divided into two camps: those who have killed others, or can imagine themselves doing so; and those for whom the act and the thought are inconceivable. Looking at me, you would probably not think me capable of murder, but I found that black coal in my soul, and it burned fiercely. I loved having it there.

All my life, I worked as a librarian in the uptown branch. A librarian with the heart of a murderer! No one guessed.

—

Months after Mike’s death, I’d go into Wesley’s room to tuck him in at night. By then he was talking. “Where’s Daddy?” he would ask me. Gone to heaven, I’d tell him, and he’d ask, “Where’s that?” and I wanted to say, “Right here,” but such an answer would be confusing to a child, so I just hummed a little tune, a lullaby to calm him. But my son knew there was something wrong with my face in those days, because of the hard labor of my grief. I didn’t smile when I put my son to bed, and probably I didn’t smile in the morning, either. I couldn’t smile on my own. So there, at night, in his bed, he would get out from under the sheet, stand up in his rocket-ship-pattern pajamas, and he would raise his hand with his two fingers, the index finger and the middle finger outstretched in a V-for-victory sign. He would raise those fingers to the sides of my mouth, lifting them up, trying to get me to smile. He held his fingers there until I agreed to look cheerful for his sake. He was only a little boy, after all.

—

Time passes. The socialite, as I said, is out of jail, and Wesley has grown up and has two children of his own, my dear grandchildren, Jeremy and Lucy. Corinne gave birth to Jeremy before she fled the marriage, and Astrid, Wesley’s second wife, gave birth to Lucy. But I still think of that woman, that socialite, driving away from my dying husband, and of what was going through her head, and what I’ve decided is that (1) she couldn’t take responsibility for her actions, and (2) if she did, she would lose the blue Mercedes, and the big house in the suburbs, and the Royal Copenhagen china, and the Waterford crystal, and the swimming pool in back, and the health club membership, and the closet full of Manolo Blahnik shoes. All the money in the bank, boiling with possibility, she’d lose all that, and the equities upping and downing on the stock exchange. How she was invested! How she must have loved her
things,
as we all do. God has a name for this love:
avarice.
We Americans are running a laboratory for it, and we are the mice and rats, being tested, to see how much of it we can stand.

God’s son despised riches. His contempt for riches sprouts everywhere in the Gospels. He believed that riches were distractions. Listen to Jesus: “You shall love your neighbor as yourself.” If that isn’t wisdom, I don’t know what is. And remember this, about those who are cursed? “For I was hungry, and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me.”