Tom Clancy's Jack Ryan Books 7-12 (481 page)

CHAPTER 15

Exploitation

W
hat’s this mean, Ben?” Ryan asked, seeing a change in his morning schedule.

“Ed and Mary Pat want to talk something over with you. They didn’t say what it was,” Goodley replied. “The Vice President can be here, too, and me, but that’s it, they requested.”

“Some new kind of toilet paper in the Kremlin, I suppose,” POTUS said. It was a long-standing CIA joke from Ryan’s time in the Bad Old Days of the Cold War. He stirred his coffee and leaned back in his comfortable chair. “Okay, what else is happening in the world, Ben?”

S
o, this is mao-tai?” Cardinal DiMilo asked. He didn’t add that he’d been given to understand that Baptists didn’t drink alcoholic beverages. Odd, considering that Jesus’ first public miracle had been to change water into wine at the marriage feast at Cana. But Christianity had many faces. In any case, the mao-tai was vile, worse than the cheapest grappa. With advancing years, the Cardinal preferred gentler drinks. It was much easier on the stomach.

“I should not drink this,” Yu admitted, “but it is part of my heritage.”

“I know of no passage in Holy Scripture that prohibits this particular human weakness,” the Catholic said. And besides, wine was part of the Catholic liturgy. He saw that his Chinese host barely sipped at his tiny cup. Probably better for his stomach, too, the Italian reasoned.

He’d have to get used to the food, too. A gourmet like many Italians, Renato Cardinal DiMilo found that the food in Beijing was not as good as he’d experienced in Rome’s numerous Chinese restaurants. The problem, he thought, was the quality of the ingredients rather than the cook. In this case, the Reverand Yu’s wife was away in Taiwan to see her sick mother, he’d said, apologizing on the Catholic’s arrival. Monsignor Schepke had taken over the serving, rather like a young lieutenant-aide serving the needs of his general, Yu had thought, watching the drama play out with some amusement. The Catholics certainly had their bureaucratic ways. But this Renato fellow was a decent sort, clearly an educated man, and a trained diplomat from whom Yu realized he might learn much.

“So, you cook for yourself. How did you learn?”

“Most Chinese men know how. We learn from our parents as children.”

DiMilo smiled. “I, as well, but I have not cooked for myself in years. The older I get the less they allow me to do for myself, eh, Franz?”

“I have my duties also, Eminence,” the German answered. He was drinking the mao-tai with a little more gusto. Must be nice to have a young stomach lining, both the older men thought.

“So, how do you find Beijing?” Yu asked.

“Truly fascinating. We Romans think that our city is ancient and redolent with history, but Chinese culture was old before the Romans set one stone upon another. And the art we saw yesterday...”

“The jade mountain,” Schepke explained. “I spoke with the guide, but she didn’t know about the artists involved, or the time required to carve it.”

“The names of artisans and the time they needed—these were not matters of importance to the emperors of old. There was much beauty then, yes, but much cruelty as well.”

“And today?” Renato asked.

“Today as well, as you know, Eminence,” Yu confirmed with a long sigh. They spoke in English, and Yu’s Oklahoma accent fascinated his visitors. “The government lacks the respect for human life, which you and I would prefer.”

“Changing that will not be simple,” Monsignor Schepke added. The problem wasn’t limited to the communist PRC government. Cruelty had long been part of Chinese culture, to the point that someone had once said that China was too vast to be governed with kindness, an aphorism picked up with indecent haste by the left wings of the world, ignoring the explicit racism in such a statement. Perhaps the problem was that China had always been crowded, and in crowds came anger, and in anger came a callous disregard for others. Nor had religion helped. Confucius, the closest thing China had developed to a great religious leader, preached conformity as a person’s best action. While the Judeo-Christian tradition talked of transcendent values of right and wrong, and the human rights that devolved from them, China saw authority as Society, not God. For that reason, Cardinal DiMilo thought, communism had taken root here. Both societal models were alike in their absence of an absolute rule of right and wrong. And that was dangerous. In relativism lay man’s downfall, because, ultimately, if there were no absolute values, what difference was there between a man and a dog? And if there were no such difference, where was man’s fundamental dignity? Even a thinking atheist could mark religion’s greatest gift to human society: human dignity, the value placed on a single human life, the simple idea that man was more than an animal. That was the foundation of all human progress, because without it, human life was doomed to Thomas Hobbes’s model, “nasty, brutish, and short.”

Christianity—and Judaism, and Islam, which were also religions of The Book—required merely that man believe in that which was self-evident: There was order in the universe, and that order came from a source, and that source was called God. Christianity didn’t even require that a man believe in that idea—not anymore, anyway—just that he accept the sense of it, and the result of it, which was human dignity and human progress. Was that so hard?

It was for some. Marxism, in condemning religion as “the opiate of the people,” merely prescribed another, less effective drug—“the radiant future,” the Russians had called it, but it was a future they’d never been able to deliver. In China, the Marxists had shown the good sense to adopt some of the forms of capitalism to save their country’s economy, but not to adopt the principle of human freedom that usually came along with it. That had worked to this point, DiMilo thought, only because Chinese culture had a preexisting model of conformity and acceptance of authority from above. But how long would that last? And how long could China prosper without some idea of the difference between what was
right
and what was
wrong?
Without that information, China and the Chinese were doomed to perdition. Someone had to bring the Good News of Jesus to the Chinese, because with that came not only eternal salvation, but temporal happiness as well. Such a fine bargain, and yet there were those too stupid and too blind to accept it. Mao had been one. He’d rejected all forms of religion, even Confucius and the Lord Buddha. But when he’d lain dying in his bed, what had Chairman Mao thought? To what Radiant Future had he looked forward then? What did a communist think on his deathbed? The answer to that question was something none of the three clergymen wanted to know, or to face.

“I was disappointed to see the small number of Catholics here—not counting foreigners and diplomats, of course. How bad is the persecution?”

Yu shrugged. “It depends on where you are, and the political climate, and the personality of the local party leadership. Sometimes they leave us alone—especially when foreigners are here, with their TV cameras. Sometimes they can become very strict, and sometimes they can harass us directly. I have been questioned many times, and been subjected to political counseling.” He looked up and smiled. “It’s like having a dog bark at you, Eminence. You need not answer back. Of course, you will be spared any of that,” the Baptist pointed out, noting DiMilo’s diplomatic status, and his resulting personal inviolability.

The cardinal caught that reference, somewhat to his discomfort. He didn’t see his life as any more valuable than anyone else’s. Nor did he wish his faith to appear less sincere than this Chinese Protestant’s, who’d been educated at some pretentious pseudo-university in the American prairie, whereas he had acquired his knowledge in some of the most ancient and honored institutions of higher learning on the planet, whose antecedents went back to the Roman empire, and beyond that, to the chambers of Aristotle himself. If there was one vanity Renato Cardinal DiMilo possessed, it was in his education. He’d been superbly educated, and he knew it. He could discuss Plato’s
Republic
in Attic Greek, or the law cases of Marcus Tullius Cicero in Imperial Latin. He could debate a committed Marxist on the attributes of that political philosophy in the same language the German Marx himself had spoken—and win, because Marx had left a lot of unfilled holes in the walls of his political theories. He’d forgotten more about human nature than some psychologists knew. He was in the Vatican’s diplomatic service because he could read minds—better than that, he could read the minds of politicians and diplomats highly skilled in concealing their thoughts. He could have been a gambler of talent and riches with these skills, but instead he applied them for the Greater Glory of God.

His only failing was that, like all men, he could not predict the future, and thus could not see the world war that this meeting would ultimately bring about.

“So, does the government harass you?” the Cardinal asked his host.

A shrug. “Occasionally. I propose to hold a prayer service in public to test their willingness to interfere with my human rights. There is some danger involved, of course.”

It was a challenge skillfully delivered, and the elderly Catholic cleric rose to it: “Keep Franz and me informed, if you would.”

S
ONGBIRD? ” Ryan asked. “What can you tell me about him? ”

“Do you really want to know, Jack?” Ed Foley asked, somewhat pointedly.

“You telling me I ought not to know?” Ryan responded. Then he realized that Robby Jackson and Ben Goodley were here as well, and he could know things that they could not. Even at this level, there were rules of classification. The President nodded. “Okay, we’ll let that one go for now.”

“The overall operation is called SORGE. That’ll change periodically,” Mary Pat told the assembled audience. Unusually, the Secret Service had been hustled out of the Oval Office for this briefing—which told the USSS a lot more than CIA would have liked—and also a special jamming system had been switched on. It would interfere with any electronic device in the room. You could see that from the TV set to the left of the President’s desk, tuned to CNN. The screen was now full of snow, but with the sound turned all the way down, there was no annoying noise to disturb the meeting. The possibility of a bug in this most secure of rooms was slight, but so great was the value of SORGE that this card was being played as well. The briefing folders had already been passed out. Robby looked up from his.

“Notes from the Chinese Politburo? Lordy,” Vice President Jackson breathed. “Okay, no sources and methods. That’s cool with me, guys. Now, how reliable is it?”

“For the moment, reliability is graded ‘B+’ ” Mary Pat answered. “We expect to upgrade that later on. The problem is that we don’t grade ‘A’ or higher without outside confirmation, and this stuff is so deep inside that we have no other asset to verify what we have here.”

“Oops,” Jackson observed. “So it could all be a false flag. Pretty one, I admit, but false even so.”

“Perhaps, but unlikely. There’s stuff here that is awfully sensitive to let out voluntarily, even for a major sting operation.”

“So I see,” Ryan partially agreed. “But I remember what Jim Greer used to say: Ain’t nothing too crazy to be true. Our fundamental problem with these guys is that their culture is so different in so many ways that they might as well be Klingons.”

“Well, they don’t display much love for us in this,” Ben Goodley observed, flipping halfway through the briefing folder. “Jesus, this is interesting material. We going to show it to Scott Adler?”

“That’s our recommendation,” the DCI agreed. “Adler is pretty good at figuring people out, and his take on some of this—especially page five—will be very interesting. Tony Bretano, too.”

“Okay, that’s EAGLE and THUNDER. Who else?” Ryan asked.

“That’s all for now,” Ed Foley said, with a nod from his wife. “Mr. Pres—”

Ryan’s eyes flared a little. “My name is ...”

The DCI held up his hand. “Okay.
Jack,
let’s keep this one real close for a while. We’ll figure a way to launder the information so that some others can know what we’ve learned. But
not
how. Not ever that. SONGBIRD’S too precious an asset to lose.”

“This is potentially right up there with CARDINAL, isn’t it?”

“Maybe even better, Jack,” Mary Pat said. “This is like having a bug in the boardroom, and we’ve streamlined our methods on this one. We’re being very, very careful with this source.”

“Okay, what about analysts?” Ben Goodley asked. “Our best guy with the PRC is Professor Weaver up at Brown University. You know him, Ed.”

Foley nodded. “Yeah, I know him, but let’s hold off for a while. We have a pretty good guy in-house. Let me see what he can develop for us before we start farming things out. By the way, we’re looking at something like a total of fifteen hundred printed pages from this source, plus daily information from now on.”

Ryan looked up at that one. Daily information. How the hell had they arranged that?
Back to business,
he told himself. “Okay, for one thing, I want an evaluation of the Zhang Han San character,” Ryan said. “I’ve seen this bastard’s name before. He started two wars we got pulled into. What the hell is he all about?”

“We have a psychiatrist on staff to work on that,” Mary Foley replied.
After,
she didn’t say,
we scrub this information clean of source-related material.
“He does our profiling.”

“Okay, yeah, I remember him.” Ryan nodded agreement on this point. “Anything else?”

“Just the usual,” Ed Foley said as he stood. “Don’t leave these documents on your desk, okay?”

They all nodded agreement. They all had personal safes for that purpose, and every one was wired into the Secret Service command center, and was on round-the-clock TV surveillance. The White House was a good place to store documents, and besides, the secretaries were cleared higher than God. Mary Pat left the office with a special spring in her step. Ryan waved for his Vice President to stay as the rest walked toward the West Entrance.