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Authors: Thomas Pynchon

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The journal ends here. It is still preserved in an inaccessible region of the Vatican library, and in the minds of the few old-timers in the New York Sewer Department who got to see it when it was discovered. It lay on top of a brick, stone and stick cairn large enough to cover a human corpse, assembled in a stretch of 36-inch pipe near a frontier of the Parish. Next to it lay the breviary. There was no trace of the catechism or Knight's Modern Seamanship.

"Maybe," said Zeitsuss's predecessor Manfred Katz after reading the journal, "maybe they are studying the best way to leave a sinking ship."

The stories, by the time Profane heard them, were pretty much apocryphal and more fantasy than the record itself warranted. At no point in the twenty or so years the legend had been handed on did it occur to anyone to question the old priest's sanity. It is this way with sewer stories. They just are. Truth or falsity don't apply.

Profane had moved across the frontier, the alligator still do front of him. Scrawled on the walls were occasional quotes from the Gospels, Latin tags (Agnus Dei, qui tollis peccata mundi, dona nobis pacem - Lamb of God, who taketh away the sins of the world, grant us peace). Peace. Here had been peace, once in a depression season crushed slow, starving-nervous, into the street by the dead weight of its own sky. In spite of tune-distortions in Father Fairing's tale, Profane had got the general idea. Excommunicated, most likely, by the very fact of his mission here, a skeleton in Rome's closet and in the priest-hole of his own cassock and bed, the old man sat preaching to a congregation of rats with saints names, all to the intention of peace.

He swung the beam over the old inscriptions, saw a dark stain shaped like a crucifix and broke out in goose bumps. For the first time since leaving the manhole, Profane realized he was all alone. The alligator up there was no help, it'd be dead soon. To join other ghosts.

What had interested him most were the accounts of Veronica, the only female besides the luckless Teresa who is mentioned in the journal. Sewer hands being what they are (favorite rejoinder: "Your mind is in the sewer"), one of the apocrypha dealt with an unnatural relationship between the priest and this female rat, who was described as a kind of voluptuous Magdalen. From everything Profane had heard, Veronica was the only member of his flock Father Fairing felt to have a soul worth saving. She would come to him at night not as a succubus but seeking instruction, perhaps to carry back to her nest - wherever in the Parish it was - something of his desire to bring her to Christ: a scapular medal, a memorized verse from the New Testament, a partial indulgence, a penance. Something to keep. Veronica was none of your trader rats.

My little joke may have been in earnest. When they are established firmly enough to begin thinking about canonization, I am sure Veronica will head the list. With some descendant of Ignatius no doubt acting as devil's advocate.

V. came to me tonight, upset. She and Paul have been at it again. The weight of guilt is so heavy on the child. She almost sees it: as a huge, white, lumbering beast, pursuing her, wanting to devour her. We discussed Satan and his wiles for several hours.

V. has expressed a desire to be a sister. I explained to her that to date there is no recognized order for which she would be eligible. She will talk to some of the other girls to see if there is interest widespread enough to require action on my part. It would mean a letter to the Bishop. And my Latin is so wretched . . .

Lamb of God, Profane thought. Did the priest teach them "rat of God"? How did he justify killing them off three a day? How would he feel about me or the Alligator Patrol? He checked the action of the shotgun. Here in the parish were twistings intricate as any early Christian catacomb. No use risking a shot, not here. Was it only that?

His back throbbed, he was getting tired. Beginning to wonder how much longer this would have to keep up. It was the longest he'd chased any alligator. He stopped for a minute listened back along the tunnel. No sound except the dull wash of water. Angel wouldn't be coming. He sighed and started plodding again toward the river. The alligator was burbling in the sewage, blowing bubbles and growling gently. Is it saying anything, he wondered. To me? He wound on, feeling soon he'd start to think about collapsing and just letting the stream float him out with pornographic pictures, coffee grounds, contraceptives used and unused, shit, up through the flushing tank to the East River and across on the tide to the stone forests of Queens. And to hell with this alligator and this hunt, here between chalkwritten walls of legend. It was no place to kill. He felt the eyes of ghost-rats, kept his own eyes ahead far fear he might see the 36 inch pipe that was Father Fairing's sepulchre, tried to keep his ears closed to the subthreshold squeakings of Veronica, the priest's old love.

Suddenly - so suddenly it scared him - there was light ahead, around a corner. Not the light of a rainy evening in the city, but paler, less certain. They rounded the corner. He noticed the flashlight bulb starting to flicker; lost the alligator momentarily. Then turned the corner and found a wide space like the nave of a church, an arched roof overhead, phosphorescent light coming off walls whose exact arrangement was indistinct.

"Wha," he said out loud. Backwash from the river? Sea water shines in the dark sometimes; in the wake of a ship you see the same uncomfortable radiance. But not here. The alligator had turned to face him. It was a clear, easy, shot.

He waited. He was waiting for something to happen. Something otherworldly, of course. He was sentimental and superstitious. Surely the alligator would receive the gift of tongues, the body of Father Fairing be resurrected, the sexy V. tempt him away from murder. He felt about to levitate and at a loss to say where, really, he was. In a bonecellar, a sepulchre.

"Ah, schlemihl," he whispered into the phosphorescence. Accident prone, schlimazzel. The gun would blow up in his hands. The alligator's heart would tick on, his own would burst, mainspring and escapement rust in this shindeep sewage; in this unholy light. "Can I let you just go?" Bung the foreman knew he was after a sure thing. It was down on the clipboard. And then he saw the alligator couldn't go any further. Had settled down on its haunches to wait, knowing damn well it was going to be blasted.

In Independence Hall in Philly, when the floor was rebuilt, they left part of the original, a foot square, to show the tourists. "Maybe," the guide would tell you, "Benjamin Franklin stood right there, or even George Washington." Profane on an eighth-grade class trip had been suitably impressed. He got that feeling now. Here in this room an old man had killed and boiled a catechumen, had committed sodomy with a rat, had discussed a rodent nunhood with V., a future saint - depending which story you listened to.

"I'm sorry," he told the alligator. He was always saying he was sorry. It was a schlemihl's stock line. He raised the repeater to his shoulder, flicked off the safety. "Sorry," he said again. Father Fairing talked to rats. Profane talked to alligators. He fired. The alligator jerked, did a backflip, thrashed briefly, was still. Blood began to seep out amoeba-like to form shifting patterns with the weak glow of the water. Abruptly, the flashlight went out.

 

II

Gouverneur ("Roony") Winsome sat on his grotesque espresso machine, smoking string and casting baleful looks at the girl in the next room. The apartment, perched high over Riverside Drive, ran to something like thirteen rooms, all decorated in Early Homosexual and arranged to present what the writers of the last century liked to call "vistas" when the connecting doors were open, as they were now.

Mafia his wife was in on the bed playing with Fang the cat. At the moment she was naked and dangling an inflatable brassiere before the frustrated claws of Fang who was Siamese, gray and neurotic. "Bouncy, bouncy," she was saying. "Is the dweat big kitties angwy cause he tart play wif the bwa? EEEE, he so cute and ickle."

Oh, man, thought Winsome, an intellectual. I had to pick an intellectual. They all revert.

The string was from Bloomingdale's, fine quality: procured by Charisma several months before on one of his sporadic work binges; he'd been a shipping clerk that time. Winsome made a mental note to see the pusher from Lord and Taylor's, a frail girl who hoped someday to sell pocketbooks in the accessories department. The stuff was highly valued by string smokers, on the same level as Chivas Regal Scotch or black Panamanian marijuana.

Roony was an executive for Outlandish Records (Volkswagens in Hi-Fi, The Leavenworth Glee Club Sings Old Favorites) and spent most of his time out prowling for new curiosities. He had once, for example, smuggled a tape recorder, disguised as a Kotex dispenser, into the ladies' room at Penn Station; could be seen, microphone in hand, lurking in false beard and levis in the Washington Square fountain, being thrown out of a whorehouse on 125th Street, sneaking along the bullpen at Yankee Stadium on opening day. Roony was everywhere and irrepressible. His closest scrape had come the morning two CIA agents, armed to the teeth, came storming into the office to destroy Winsome's great and secret dream: the version to end all versions of Tchaikovsky's 1812 Overture. What he planned to use for bells, brass band or orchestra God and Winsome only knew; these were of no concern to the CIA. It was the cannon shots hey had come to find out about. It seemed Winsome had been putting out feelers among higher-echelon personnel in the Strategic Air Command.

"Why," said the CIA man in the gray suit.

"Why not," said Winsome.

"Why," said the CIA man in the blue suit.

Winsome told them.

"My God," they said, blanching in unison.

"It would have to be the one dropped on Moscow, naturally," Roony said. "We want historical accuracy."

The cat let loose a nerve-jangling scream. Charisma came crawling in from one of the adjoining rooms, covered by a great green Hudson's Bay blanket. "Morning," Charisma said, has voice muffled by the blanket.

"No," said Winsome. "You guessed wrong again. It is midnight and Mafia my wife is playing with the cat. Go in and see. I'm thinking of selling tickets."

"Where is Fu," from under the blanket.

"Out rollicking," said Winsome, "downtown."

"Roon" the girl squealed, "come in and look at him." The cat was lying on its back with all four paws up in the air and a death grin on its face.

Winsome made no comment. The green mound in the middle of the room moved past the espresso machine; entered Mafia's room. Going past the bed it stopped briefly, a hand reached out and patted Mafia on the thigh, then it moved on again in the direction of the bathroom.

The Eskimos, Winsome reflected, consider it good hostmanship to offer a guest your wife for the night, along with food and lodging. I wonder if old Charisma is getting any there off of Mafia.

"Mukluk," he said aloud. He reckoned it was an Eskimo word. If it wasn't, too bad: he didn't know any others. Nobody heard him anyway.

The cat came flying through the air, into the espresso machine roam. His wife was putting on a peignoir, kimono, housecoat, or negligee. He didn't know the difference, though periodically Mafia tried to explain to him. All Winsome knew was it was something you had to take off her. "I am going to work for a while," she said.

His wife was an authoress. Her novels - three to date - ran a thousand pages each and like sanitary napkins had gathered in an immense and faithful sisterhood of consumers. There'd even evolved somehow a kind of sodality or fan club that sat around, read from her books and discussed her Theory.

If the two of them ever did get around to making a final split, it would be that Theory there that would do it. Unfortunately Mafia believed in it as fervently as any of her followers. It wasn't much of a Theory, more wishful thinking on Mafia's part than anything else. There being but the single proposition: the world can only be rescued from certain decay through Heroic Love.

In practice Heroic Love meant screwing five or six times a night, every night, with a great many athletic, half-sadistic wrestling holds thrown in. The one time Winsome had blown up he'd yelled, "You are turning our marriage into a trampoline act," which Mafia thought was a pretty good line. It appeared in her next novel, spoken by Schwartz; a weak, Jewish psychopath who was the major villain.

All her characters fell into this disturbingly predictable racial alignment. The sympathetic - those godlike, inexhaustible sex athletes she used for heroes and heroines (and heroin? he wondered) were all tall, strong, white though often robustly tanned (all over), Anglo-Saxon, Teutonic, and/or Scandinavian. Comic relief and villainy were invariably the lot of Negroes, Jews and South European immigrants. Winsome, being originally from North Carolina, resented her urban or Yankee way of hating Nigras. During their courtship he'd admired her vast repertoire of Negro jokes. Only after the marriage did he discover a truth horrible as the fact she wore falsies: she was in nearly total ignorance about the Southron feeling toward Negroes. She used "nigger" as a term of hatred, not apparently being - capable herself of anything more demanding than sledgehammer emotions. Winsome was too upset to tell her it was not a matter of love, hate, like or not like so much as an inheritance you lived with. He'd let it slide, like everything else.

If she believed in Heroic Love, which is nothing really but a frequency, then obviously Winsome wasn't on the man end of half of what she was looking for. In five years of marriage all he knew was that both of them were whole selves, hardly fusing at all, with no more emotional osmosis than leakage of seed through the solid membranes of contraceptive or diaphragm that were sure to be there protecting them.

Now Winsome had been brought up on the white Protestant sentiments of magazines like The Family Circle. One of the frequent laws he encountered there was the one about how children sanctify a marriage. Mafia at one time had been daft to have kids. There may have been some intention of mothering a string of super-children, founding a new race, who knew. Winsome had apparently met her specifications, both genetic and eugenic. Sly, however, she waited, and the whole contraceptive rigmarole was gone through in the first year of Heroic Love. Things meanwhile having started to fall apart, Mafia became, naturally, more and more uncertain of how good a choice Winsome had been after all. Why she'd hung on this long Winsome didn't know. Literary reputation, maybe. Maybe she was holding off divorce till her public-relations sense told her go. He had a fair suspicion she'd describe him in court as near impotence as the limits of plausibility allowed. The Daily News and maybe even Confidential magazine would tell America he was a eunuch.

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