Wedding Hells (Schooled in Magic Book 8) (53 page)

Queen Elizabeth I had other problems. Her refusal to marry might have preserved some degree of political stability, but it caused long-term problems as there was no clear heir to the throne. (Mary of Scotland was pretty much the closest candidate and
that
caused no end of sleepless nights for Elizabeth’s counsellors.) Elizabeth reacted sharply against any marriage combination that could create potential heirs, denying permission to wed on a whim and jailing any of her aristocratic subjects who dared to marry without her permission.

In many ways, Elizabeth was being dangerously selfish. On one hand, having spent her early life being dominated by her father, younger brother and older sister, she probably didn’t want anyone else bossing her around. (And what happened to Mary proved this was a very valid fear.) On the other hand, denying the kingdom a clear heir was an open invitation to assassination. Elizabeth’s death would have unleashed a wave of political chaos. Mary might have seemed the strongest candidate, but many Englishmen would have reacted in horror at the thought of making her their ruler (to the point where several of them plotted to murder Mary while she was held prisoner, if she outlasted Elizabeth.)

Marriage among royalty and the upper levels of the aristocracy, in short, is never just about sex and love.

The problems facing King Randor, as outlined in the novel, are largely alien to most of my readers.

He needs to ensure that Alassa marries a suitable candidate, someone who is capable of serving as her strong right hand, but at the same time not someone who would attempt to usurp power for himself. Ideally, he also has to be without foreign entanglements that will complicate Alassa’s life when she assumes the throne. Jade is the ideal candidate on both counts, although he’s very low-ranking. Perversely, this works in his favor. None of the barons will feel they’ve been slighted, while they won’t see Jade as a potential threat.

His treatment of Emily, though, may strike some readers as very odd. What possible right does he have to dictate her relationship with anyone? But Emily, as a powerful aristocrat, is part of the kingdom’s power structure. The person she marries will have to be fitted in too, somewhere. In his view, he has the right to approve or disapprove of any relationship, particularly one that may well end in marriage. Emily, of course, disagrees. She was raised in a very different culture.

Caleb, though, is largely harmless. If Emily had proposed marrying Lord Hans, however, she would be in a position to unite Cockatrice and Swanhaven. That would create a major power bloc that would threaten Randor’s position. Furthermore, as Hans would be assumed to be the dominant partner in the match, Emily might not be a restraining influence on him. (Part of the reason Randor decided against Hans was that his bid for Frieda risked upsetting the balance of power, although Hans didn’t know that.) He used the same logic in marrying Alicia to Lord Barrows and insisting that Lady Regina find a husband who met with his approval.

Incidentally, Alicia was named for Alys of France, Countess of the Vexin (1160-1220), daughter of Louis VII of France and Constance of Castile. She was betrothed to Henry II of England’s son Richard (the future Lionheart) in 1169 and was dispatched to England as Henry’s ward. It was commonly believed, by 1177, that Henry had seduced her and she’d even borne him a child. Regardless of the truth, Richard flatly refused to marry her - and married Berengaria of Navarre - after inheriting the throne. Alys, no doubt relieved to have escaped the ‘demon’s brood,’ married the Count of Ponthieu and had two daughters.

The truth of the matter, of course, will probably never be known.

Student Name: Frieda, Daughter of Huckeba

Year: 2nd

Class: History of Magic

Assignment: detail, as best as you are able, the founding of Whitehall School, with reference to both the primary and secondary sources.

The problem with writing any sort of history of Whitehall School is that the principle sources are often in disagreement over even the slightest matters.
Life of Whitehall
, for example, asserts that Lord Whitehall was the sole founder of the school, with only a handful of others glimpsed, like shadows, through the pages of the work.
A History of Magical Schooling
, however, states that there were at least five masters who collectively founded Whitehall School;
Times Whitehall
, written by Bernard De Born, insists that Whitehall was assisted by two others, but he was still the principle founder of the school.
Life of Bernard
, although not a primary source for the period, states that Bernard was Whitehall’s apprentice and later successor as Grandmaster. He would not want to slur his master in print!

Complicating matters is the simple fact that both
Life of Whitehall
and
Life of Bernard
were written in hindsight. The author, who wrote a number of
Lives
, often gives the subject of his works a central role, stating they were marked out for greatness from a very early age. Bernard, in particular, is considered Whitehall’s designated heir right from the start, if one goes by
Life of Bernard
, but
Times Whitehall
gives its writer much less attention. Indeed,
Life of Whitehall
has Bernard as one of the shadowy figures, while
Life of Bernard
brings Bernard out, front and center.

Secondary sources are, if anything, rather more confused.
Faerie Tales
draws heavily on
Times Whitehall
, but adds Lord Chamber and Lord Rufus, both of whom are not mentioned elsewhere.
Mountaintop
discusses the similarities between Whitehall and Mountaintop, yet it makes reference to a number of works that have clearly not survived the ages. Indeed,
Castles Codex
makes it clear that Whitehall Castle was in existence long before the school itself, while the records in Dragon’s Den insist that the town is only a ‘mere’ three hundred years old. The writer of
Castles Codex
makes a number of references to other works on the castle and school, but again they have not survived. Finally, the
Lay of Lord Alfred
is a fictionalized version of the tale, yet it is hard to take it seriously. Alfred, portrayed as a wise old man, is depicted as the power behind the throne, very much the Grand Vizier, while Lord Whitehall is a good-hearted fool. This alone would not be enough to discredit the work, but the
Lay
makes reference to magics that are well beyond anything else known to be possible, then or ever. Alfred might have been capable of fooling mundanes into believing he could pluck the moon from the sky, yet how could he have hoped to deceive his fellow magicians?

Therefore, try as we might, we are left with few
facts
about the early years of Whitehall School. We are even left guessing as to the exact
date
.
Life of Whitehall
claims that the school was founded seven hundred years ago;
Mountaintop
asserts that
Whitehall
is a bare hundred years older than Mountaintop, which would imply an age of four hundred years.
Castles Codex
states that the building itself is over a thousand years old, but does not say when it became a school.

It is clear, it seems, that Whitehall Castle was established several hundred years prior to the school and later abandoned, for reasons unknown. The builders of the castle remain unknown - even
Castles Codex
doesn’t offer speculation, beyond the observation that a number of other castles were established around the same time. One story, repeated as fact in the
Lay of Lord Alfred
, claims that the builders disturbed something nasty sleeping below the school and had to leave in a hurry. An alternate explanation was that their attempts to harness the nexus point under Whitehall failed, triggering an outflow of raw magic that killed or transfigured everyone in the castle. (Given that most period sources report monsters infesting the region around the castle, the second explanation seems quite likely.) All that really matters is that the castle had been abandoned for quite some time before the Whitehall Commune arrived.

Oddly, most of the primary sources agree on the composition of the Whitehall Commune. In the days before proper schooling, a couple of masters would band together and take on a number of apprentices, who in turn would be followed by a handful of camp followers. These apprentices, always male (women were not taught magic in those days), would eventually take on apprentices of their own, after separating from their masters. The Whitehall Commune, however, was odd in that it had only five (or seven, depending on which source we believe) masters and over fifty apprentices (and a small army of camp followers).
Life of Whitehall
states that Whitehall took in a number of apprentices after their masters were killed and, in the absence of any other evidence, it seems plausible.

Whitehall himself is something of an enigma. He is reputed to have concluded a brilliant apprenticeship in his youth with a figure known as Myrddin the Sane, but frustratingly little else is known of this person or Whitehall’s early life.
Life of Whitehall
skips over so much detail that his earliest true appearance is his early forties, as leader of the commune. Just how he rose to that point and how many apprentices he accepted, save for Bernard De Born, is lost to time. The only other point known about him, from other sources, is that he was a strong opponent of the DemonMasters and a firm believer that the Black Arts should be unceremoniously banned for the good of all.

Whitehall was, apparently, the key figure in making the decision to head to Whitehall Castle (quite what the castle was known before then has also been lost to time) and did so under considerable opposition. The
Lay of Lord Alfred,
however, insists that Whitehall had to be talked into moving to Whitehall and taking the deserted castle for his own.

At this point, another mysterious figure enters the picture. The Dark Lady is mentioned in
Times Whitehall
and
Life of Bernard,
but is completely absent from both
Life of Whitehall
and
Lay of Lord Alfred
. Indeed, some researchers believe her to be mythical. So much about her is uncertain that it is impossible to say anything for sure.
Times Whitehall
states that she was Whitehall’s apprentice, the first
female
apprentice known to recorded history, while
Life of Bernard
insists that she was a fully-trained magician when the commune discovered her at the castle. If so, who trained her? She does appear in several stories passed down the years, mainly as Whitehall’s wife or love interest, but this doesn't explain why she was schooled in magic. Female magicians, at the time, were expected to have as many children as possible, not spend their days studying magic.

It is generally agreed that Whitehall and his followers entered the castle and took control of the nexus point, giving birth to the Warden. What happened next, which was truly revolutionary, was the development of an actual
school
. Instead of very limited occupational training, they were given a wide range of lessons, studying the different branches of magic known to exist. This led, very quickly, to the development of early alchemy, attempts to tap the magical properties of the natural world. All sources agree that alchemy was developed at Whitehall;
Life of Whitehall
credits Whitehall himself with the discovery.

At this point, there was a major dispute within the larger magical community, such as it was in those days. Details are quite scarce. The only point that all of the sources agree upon is that a number of masters, probably including several DemonMasters, believed that Whitehall would create a patronage network of magicians that would rapidly eclipse the previous master-apprenticeship relationships.
Life of Bernard
, in the meanwhile, asserts that Bernard himself was targeted by envious rivals (notably, this claim is not repeated in
Times Whitehall
) who feared his growing power.
Lay of Lord Alfred
speaks ominously of dissent within the castle and several members of the commune who, if they did not turn against Whitehall, stood aside when the castle itself came under attack.
Times Whitehall
does add the suggestion that the attackers were motivated by misogyny, although, as Bernard was seemingly quite taken with the Dark Lady, it is unclear how reliable this statement actually is.

What
is
clear is that the castle came under attack and Whitehall defeated them. Precisely how he did this is lost to time;
Times Whitehall
asserts that he used the wards, far more powerful than any previously raised by human hands, to drive out the attackers.
Life of Whitehall
claims the attackers were all turned into pigs, which were then eaten at dinner, but such gruesome details are hopefully inaccurate.  

Whitehall died shortly afterwards and was succeeded by Bernard De Born, who became the first Grandmaster. Whitehall may or may not have allowed girls to study magic (it isn't clear just when girls were first permitted to study at the school) but Bernard
did
allow female students, although their studies were restricted for at least a century after the original decision was made until Healers were able to prevent death in childbirth.

Bernard was determined, in honor of his master, to overcome the need to study the Black Arts and funded hundreds of research programs into strengthening magic.
Times Whitehall
specifically states that Bernard was responsible for discovering that cross-breeding long-standing magician bloodlines with wild magicians made them stronger (
Life of Bernard
claims that Bernard himself fathered at least a dozen children on five or six separate mothers) while the first true alchemists developed ways to boost magic, at least for short periods.
Lay of Lord Alfred
includes long and vague sections that
may
be a reference to necromancy, but the first true necromancers were not recorded until the Second Faerie War.