Well of Shiuan

C J Cherryh - Morgaine 02 - Well Of Shiuan

PROLOGUE

Whoever first built the Gates that led from time to time and space to space surely gained from them no good thing.

The qhal found the first Gate in the strange ruins of Silen on a dead world of their own sun. They used the pattern, built other Gates, spanned worlds, spanned stars, spanned time itself.

Therein they fell into the trap, and ensnared others—for qhal experimented in time, experimented in worlds, gathered beings and beasts from the whole of Gate-spanned space. They built civilizations, leaped ahead to see their progress, while their subjects, denied access to the Gates, inched through the centuries at real-time.

At the end of time gathered those who had been through all ages, experienced all things, lived most desperately. There were ominous ripplings in reality itself, backtime violated, accelerating disturbance. Some qhal felt it coming; some went mad, recalling truths that were no longer true, or might have been and would not, and were again—matter and time and space undone, ripped loose, finally imploded.

Worlds lay devastated. There were only the remnants of qhalur works and the worlds qhal-tampered; and there were the Gates, flotsam up out of time, untouched by the catastrophe.

And humans arrived on the ruined worlds, in that patch of space that still bore the scars.

Humans were among the victims of the qhal, scattered on the ruined worlds, with other species also qhal-like. For this reason alone humans distrusted the Gates, and feared them.

A hundred men and women passed the qhalur Gates, bound they knew not where, armed to seal the dangerous portals from the far side of space and time, to the very ultimate Gate. There was a weapon devised for that ultimate passage, an end-all force of Gate-drawn power; and until that Gate, it was necessary to seal world after world, age after age—a battle perhaps endless or fatally circular, perhaps limited to qhalur space or cast to Gates the qhal themselves never made.

There were a hundred at the beginning.

The Gates exacted their toll.

BOOK ONE

"... Last of all only the woman Morgaine survived, skilled in qujalin witchcrafts and bearing still that Sword that casts to death. Much of evil she did in Morija and Baien, rivaling all other evils she had committed... but she fled thereafter, taking with her Nhi Vanye i Chya, once of this house, who was ilin to her and therefore bound by his oath."

—Nhi Erij i Myya, in the Book of Ra-morii

"Chya Roh i Chya, lord of Ra-koris... followed the witch Morgaine, for his cousin's sake... but Nhi Erij in his writing avows that Chya Roh perished on that journey, and that the Soul that possessed the likeness of Roh thereafter was qujal, and hostile to every Godly man...."

—the Book of Baien-an

CHAPTER One

Seven moons danced across the skies of the world, where there had been one in the days of the ancients. In those days the Wells of the Gods had been open, providing power and abundance to the khal who had governed before the time of the Kings. Now the Wells were sealed, beyond the power of men or khal to alter. Long ago there had been vast lands on all sides of Shiuan and Hiuaj; but the world now was slowly drowning.

These were the things that Mija Jhirun Ela's-daughter believed for truth.

For all of Jhirun's young life, she had known the waters encroaching relentlessly on the margin of the world, and she had watched Hiuaj diminish by half and the gray sea grow wider. She was seventeen, and looked to see Hiuaj vanish entirely in her lifetime.

When she had been a child, the village of Chadrih had stood near the Barrow-hills of Hiuaj; and beyond that had stood a great levee and a sea wall, securing fields that gave good crops and pasturage for sheep and goats and cattle. Now there was reed-grown waste. The three parcels of land that had supported Chadrih were gone, entirely underwater save for the boundary posts of stacked stone and the useless remnant of the ancient sea wall. The gray stone buildings of the village had become a ruin, with water trickling even at low tide through what had been its streets, and standing window-high at Hnoth, when the moons combined. The roofless houses had become the nesting places of the white birds that wheeled and cried their lonely pipings over the featureless sea.

The people of Chadrih had moved on, those who survived the collapse of the sea wall and the fever and the famine of that winter. They had sought shelter, some among the marsh dwellers at Aren, a determined few vowing to go beyond into Shiuan itself, seeking the security of holds like fabled Abarais of the Wells, or Ohtij-in, among the halfling lords. The Barrows had heard tidings of those that had reached Aren; but what had befallen the few who had gone the long road to Shiuan, none had ever heard.

The breaking of the sea wall had happened in Jhirun's tenth year. Now there was little dry land in all Hiuaj, only a maze of islets separated by marsh, redeemed from the killing salt only by the effluence of the wide Aj, that flowed down from Shiuan and spread its dark, sluggish waters toward the gray sea. In storm the Aj boiled brown with silt, the precious earth washed seaward, in flood that covered all but the hills and greater isles. At high tide, when the moons moved together in Hnoth, the sea pressed inland and killed areas of the marsh, where green grass died and standing pools reeked of decay, and great sea fishes prowled the Aj. Now throughout Hiuaj, there remained only sparse pasturage for goats and for the wild marsh ponies. The sea advanced in the face of the Barrows and the widening marsh ate away at their flank, threatening to sever Hiuaj from Shiuan and utterly doom them. Land that had been sweet and green became a tangle of drowned trees, a series of small hummocks of spongy earth, reed-choked passages that were navigable only by the flat-bottomed skiffs used by marsh folk and Barrowers.

And the Barrow-hills became islands in these last years of the world.

It was Men that had reared these hills, just after the days of the Darkness. They were the burials of the kings and princes of the Kingdoms of Men, in those long-ago days just after the Moon was broken, when the khal had declined and Men had driven the khalin halflings into their distant mountains. In those days, Men had had the best of the world, had ruled a wide, rich plain, and there had been great wealth in Hiuaj for human folk.

Men had buried their great ones in such towering mounds, in cists of stone: warrior-kings proud with their gold and their gems and their iron weapons, skillful in war and stern in their rule over the farmer-peasantry. They had sought to restore the ancient magics of the Wells, which even the halfling khal had feared. But the sea rose and destroyed their plains, and the last Kings of Men fell under the power of the halflings of Shiuan. So the proud age of the Barrow-kings passed, leaving only their burial places clustered about the great Well called Anla's Crown, that had swallowed up their wealth and returned them only misery.

In the end there were only scattered villages of Men, farmer-folk who cursed the memory of the Barrow-kings. The old fortresses and burial places were piously avoided by later generations on the river-plain. Chadrih had been nearer the Barrows than any other village wished to be; but it had perished last of all the villages in Hiuaj, for all that—which gave Chadrih folk a certain arrogance, until their own fate took them. And the Barrow-hills themselves became the last refuge of all; the Barrow-folk had always lived beyond the pale of lowland respectability—tomb-robbers now, sometimes herders and fishermen, accused (while Chadrih stood) of stealing livestock as well as buried gold. But Chadrih died and the despised Barrow-folk lived, southernmost of all Men, in a hold that was a Barrow-king's ruined fortress atop the last and greatest rock in all Hiuaj, save Anla's Crown itself.

This was Jhirun's world. Sunbrowned and warm, she guided her flat skiff with practiced thrusts of the pole against the bottom of the channels that, at this cycle of the tides, were hardly knee deep. She was barefoot, knowing shoes only in winter, and she wore her fringe-hemmed skirt tucked above the knees because there was none to see her. A stoppered jar of bread and cheese and another of beer was nestled in the prow; and there was also a sling and a handful of smooth stones, for she was skillful with the sling to bring down the brown marsh fowl.

There had been rain last night and the Aj was up somewhat, enough to fill some of the shallower channels, making her progress through the hills quicker. There would be rain again before evening, to judge by the gathering of haze in the east, across the apricot sun; but high tide, Hnoth, was some days off. The seven moons danced in order across the watery sky and the force of the Aj was all that sighed against the reeds. The Barrows that were almost entirely awash at Hnoth were bravely evident despite the rains, and the Standing Stone at Junai was out of the water entirely.

It was a holy place, that hewn stone and its little isle. Nearby was a finger of the deep marshes, and marsh-folk came here to Junai's stone to meet on midcycle days with Barrow-folk to trade—her tall kinsmen with the surly small men of the deep fens. Meat and shell and metals were their trade to the marshes; wood and Ohtija gram out of Shiuan and well-made boats and baskets were what the marshlanders brought them. But more important than the trade itself was the treaty that let the trade happen regularly, this seasonal commerce that brought them together for mutual gain and removed occasion for feuds, so that any Barrower could come and go in Barrows-land in safety. There were outlaws, of course, men either human or halfling, cast out of Ohtij-in or Aren, and such were always to be feared; but none had been known this far south for four years. The marshlanders had hanged the last three on the dead tree near the old khalin ruin at Nia's Hill, and Barrows-men had given them gold for that good service. Marshlanders served as a barrier to the folk of Barrows-hold against every evil but the sea, and returned them no trouble. Aren was far into the marsh, and marshlanders kept to it; they would not even stand in a Barrows-man's shadow when they came to trade, but uttered loud prayers and huddled together under the open sky as if they dreaded contamination and feared ambush. They preferred their dying forests and their own observances, that made no mention of Barrow-kings.

Out here on the edge of the world lay Barrows-land, wide and empty, with only the conical hills above the flood and the wide waters beyond, and the flight of the white birds above. Jhirun knew each major isle, each stone's-throw expanse of undrowned earth, knew them by the names of kings and heroes forgotten outside the lore of Barrows-folk, who claimed the kings for ancestors and could still sing the old words of the chants in an accent no marshlander could comprehend. Some few of these hills were hollow at their crest, caps of stone, earth-covered, that had long ago yielded up their treasure to the plundering of Jhirun's ancestors. Other mounds still defied efforts to discover the cists buried there, and so protected their dead against the living. And some seemed to be true hills, that had no hollow heart of man-made chambers, with king-treasures and weapons. Such as did give up treasure sustained the life of Barrows-hold, providing gold that Barrows-folk remade into rings and sold anew to marshlanders, who in turn bought grain of Shiuan and sold it at Junai. Barrows-folk had no fear of the angry ghosts, their own ancestors, and hammered off the ancient symbols and melted down the gold, purifying it

And besides the grain the gold bought, they kept goats and hunted, and thus secured a small source of food independent of that trade. Daily Jhirun and her cousins cut grass and loaded it on skiffs or on the back of the black marsh pony that they used in the inner hills. By such means they stored up against the days of Hnoth, and fed their livestock, and had surplus of cheeses and domestic meat that the marshlanders valued as much as the gold.

The little skiff reached a stretch of faster-moving water, that place where the current of the Aj reached into the bordering islets, and Jhirun maneuvered into the shallows, holding that margin with care. Afar off she could see the edge of the world, where the Aj met the devouring sea, and horizon and sky merged in gray haze. Hereabouts, a great rolling expanse above the flood, was the hill of Anla's Crown.

She did not mean to go near that place, with its ring of Standing Stones. None ever approached that hill save at Midyear's Day, when the priests came—her grandfather for Barrows-hold, and aged Haz for the folk of Aren. Once even Shiua priests had come to it, down the long road from Ohtij-in: it was that important, one of the two true Wells. But none had come since the sea wall broke. The rites were now only the concern of Hiua, but they were by no means neglected. And even on that day the priests remained fearful and ventured no closer than a stone's cast, Haz of Aren and her grandfather approaching separately because of their differences. In the old days, Barrow-kings had given men to the Wells there, but that custom had lapsed when the Barrow-kings fell. The sacrifices had not enlivened the Wells nor healed the Moon. The Standing Stones stood stark and empty against the sky, some crazily tilted; and that vast hill that none dared approach save on the appointed day remained a place of power and tainted beauty, no refuge for men or halflings. Each priest spoke a prayer and retreated. It was not a place to be alone; it was such that the senses prickled with unease even when one was coming with many kinsfolk, and the two priests and the chanting—a stillness that underlay the singing and made every noise of man seem a mere echo. Here was the thing the Barrow-kings had sought to master, the center of all the eeriness of the Barrows, and if anything would remain after the waters had risen and covered all Hiuaj, it would be this hill and those strange stones.