A week later, Russell had apparently installed the Begum in her new house, looking onto the palms, fishing canoes and breakers of the Coromandel coast; but the only explicit mention he makes of her in his letter to Charles is to note that ‘If I can, I shall dispose of some of my bullocks here. The Begum’s baggage has left a great many unladen, and it would be a needless expense to feed all the bullocks between here and Hyderabad.’
53
The next day he was gone, heading back to Hyderabad as fast as his palanquin-bearers could carry him. Behind him he left the weeping Begum, in exile, in a strange town, with only her mother for company, and convinced, from a dream she had had, that she and Russell would never meet again.
54
And with that, there is a gap in Russell’s correspondence for eight whole months. There is no indication of how Khair un-Nissa passed the time, what her feelings were, her mood, or her hopes, or her fears; but it is not difficult to imagine them.
When the letters resume, it is January 1808, and Henry Russell is back in Masulipatam for a fortnight’s visit, on his way between Hyderabad and a new posting in Madras. He is flattered and pleased by Khair’s rapturous reception of him: ‘Dear Khyroo is all kindness and attention,’ he tells Charles,
and seems quite as much delighted to see me as I am to see her; more so she could not be. She is pleased at my appointment to Madras, because it has offered us the opportunity of meeting; and as we have once met after our separation, she appears to have got rid of her superstitious dread she formerly had, that we were not to meet again. I hope therefore that she will not feel my going to Madras so acutely as she felt my going to Hyderabad, and that she will trust to the same good fortune which has brought us together once, bringing us together again.
He goes onto the describe the situation of the two Begums:
I found both the Begum and her mother well. They appear to be in excellent health, the old lady better perhaps than when she first came here; and their spirits are as good as could possibly be expected. The house they moved into after I left them, is a much better one than [that] in which they lived at first. They occupy the upper storey only, which makes them quite private and retired, and gives them the advantage of fresh air and a good prospect: the whole of their lower apartments is appropriated to their baggage and servants; and they have a Havildar’s guards, which while perhaps unnecessary, is so far of use in that it confirms their notion of security.
55
Russell’s letter also inadvertently reveals why he had had to leave Hyderabad. In Masulipatam, where he was staying with an old soldier friend, formerly of the Subsidiary Force, he dines with his host, and later in the fort, and is pleased and evidently surprised to discover that ‘every lady seems anxious to be as attentive as they can; and what is very satisfactory, as far as I can judge from appearances, I am not here a subject of scandal’. This, it is apparent, was a welcome change from Hyderabad, where his position at the Residency had become untenable due to the rumours circulating in both the city and English society about his relationship with the Begum.
All he now wants in Madras, he says, is ‘to be as quiet as possible, and although I cannot lull the tongue of slander, I will not stimulate it. If any of the reports invented or circulated by my friends at Hyderabad appear to you to be of such a nature that I ought to know them, for the reputation of my conduct on any point relating to the Begum, of course you will mention them to me—otherwise do not say anything about them. They would irritate and vex me without doing any good.’ In the meantime, he is pleased to discover that in Masulipatam ‘every lady appears to take an interest in the Begum, and to speak of her with the greatest respect and consideration’.
56
As for Khair herself, Russell’s letter reveals that she is relieved that she is still getting the money from her estates, and has only one deep desire: that she should get back the portrait of her children, which George Chinnery seems to have borrowed in Calcutta, and which, despite her repeated pleas, he is apparently unwilling to send back to her. Russell asks his brother to write to their father, the Chief Justice, himself then sitting for Chinnery, and to tell him ‘that the Begum is exceedingly anxious to receive the picture and has written to you very urgently on the subject’. There is no indication that Khair has heard a word from her children since they embarked for England two and half years earlier. The picture is still her only link with what she has lost.
The rest of Russell’s letters from Masulipatam are filled with making plans. Sharaf un-Nissa wants to visit Hyderabad over Muharram to petition Mir Alam on her daughter’s behalf at that most auspicious time of year, and Russell asks his brother to make the necessary arrangements for an escort: ‘She will travel in her palanquin, with a single set of bearers; and as she will be only a few days on the road, she will not encumber herself with any tents or baggage, beyond two or three bungies [wagons].’
Finally he asks Charles to help him keep in touch with the Begum. He anticipates trouble finding a good Persian
munshi
in the very English world of Madras, and certainly no one who could safely be entrusted with the delicate task of writing his love letters to the Begum. He is also keen to avoid any cause for scandal in Madras, and therefore asks his brother a favour. In case he finds writing to Khair impossible, could Charles now begin writing to her, passing on his news? He is worried about Khair, and about her spirits, especially once her mother leaves and she is left on her own. If Charles could write,
I shall be able to assure the Begum, through you, that I am well, and that my silence does not proceed from any cause that ought to make her uneasy.
On all these accounts it is particularly desirable that from here forward you should continue to correspond with the Begum as regularly as I did; and although the benefits of such rigid punctuality may sometimes prove troublesome, I am sure you will submit to it for the sake of giving the Begum so much comfort and satisfaction as she will derive from it. I wrote to her every third day, and never on any account allowed an interruption to take place. If I was busy I wrote a single line to say so, and
that
she always thought enough; and if I was to be out all day on the letter day, I wrote a few lines overnight, saying so, and left them to be despatched by the dawke as usual.
Let me entreat you, my dearest Charles, to persevere in this plan; and be assured that constant and persevering regularity in correspondence is the greatest blessing you can confer upon an absent friend. Many people neglect to write at all if they are busy, because they think it indispensable to write a long letter; but this a very erroneous idea. A single hearty line on a regular day to say that you are busy, and cannot write more, is infinitely superior in value to the longest letter on a later day. Bear this in mind, and recollect that the Begum is of that frame of mind, and is so situated, that to her of all people in the world, this principle is most peculiarly applicable.
If he has any trouble, suggests Henry, he should consult Aziz Ullah’s old assistant, the Qazi, who is back at work at the Residency, and who
knows my plan of correspondence every bit as much as I knew it myself, and can always tell you what I was accustomed to do on any particular occasion. He is also perfectly acquainted too with the terms and modes of address that you ought to use. I have explained all that I have written to you on this subject to the Begum, who desires me just to add a request from her, that whenever my letters for her reach you from Madras, you will despatch them to Masulipatam by the very first dawke without thinking it necessary to detain them until you have prepared a letter from yourself …
This is a new side to Khair un-Nissa, one we have not seen before. We have seen her strength and resilience, and her warmth and charm; but never has she sounded so vulnerable, so badly in need of reassurance, so badly in need of love.
And with that, again, Russell is gone, and the curtain descends on both him and the Begum for a further three months.
When we next catch a glimpse of Russell, he is in the middle of a very different world.
Madras in 1808 was a somewhat provincial place compared to Calcutta, at least in terms of power and trade; but it nonetheless prided itself on being a politer, more elegant and refined city than its brash, debauched Bengali rival. Its layout was quite different to that of other British cities in India, being spread over a far wider area with low, white, classical garden houses dotted for miles over the plane which lay between the fort and St Thomas’s Mount. As one visitor reported a few years later, few Englishmen lived in Madras proper, instead they preferred ‘country houses scattered for miles through the interior, and even the shopkeepers who can afford it have detached bungalows for their families’. The hub of the city, around the fort, was a no less singular sight. Thirty years earlier, when the artist William Hodges landed on the surf below Fort George, he wrote that its ‘long colonnades, open porticoes and flat roofs offer the eye an appearance similar to what we may conceive of a Grecian city in the age of Alexander. The clear, blue, cloudless sky, the polished white buildings, the bright sandy beach and the dark green sea present a combination totally new to the eye of an Englishman.’
By 1808 Madras had become famous for its social life, and especially for the fact that there seemed to be a much larger proportion of European women to men than at Calcutta. There was the huge new banqueting hall at the Governor’s House, with an interior so vast that Lord Valentia thought he and his fellow guests ‘looked like pigmies’ as they reeled and waltzed. There was the Madras Hunting Society and the annual races below the Mount; a series of good schools, including ‘a seminary for young ladies modelled on Miss Pinkerton’s in Chiswick Mall’, where classes full of young British memsahibs-to-be were taught ‘reading, writing, arithmetic, history, the use of globes, French, Greek and Latin’. Even the city’s alehouses were relatively respectable places, with
pukka
names like the Old London Tavern and the King’s Arms. Not far from the elegant spire of St Mary’s, the seventeenth-century fort church, lay for example the celebrated Fort Tavern, which served ‘soups every morning, and dinners dressed on the shortest notice, and the very best wines’. It was a far cry from the pelleting punch-houses of William Hickey’s Calcutta.
57
il
For the last few years Henry Russell had been enveloped in the Mughal society of Hyderabad. Now he found himself warming to the pleasures of a busy and very British Presidency town like Madras. He was after all intelligent, good-looking and rich; in short a thoroughly desirablebachelor. This was something he was himself only too well aware of: ‘I see that the people at Madras have marked me as an eligible object,’ he wrote a few weeks after his arrival, ‘and that they observe rather minutely to whom my attentions are principally pointed; but I am thoroughly on my guard and always take care to divide my civilities equally.’
58
By March, Henry was boarding with James Kirkpatrick’s aunt and uncle, the Petries, while he looked around rather half-heartedly for a house of his own. His letters are now full of dinners, races and horses: ‘The Madras plate was won by McDowell’s Bacchus, a small bay horse that he got out of Abdool Luteef,’ he tells Charles in one letter, adding with some pride, ‘With the exception of the three parties Mrs Petrie had at home, I have dined out every night since I arrived here, and frequently I have had three or four invitations for the same day. The dinners are generally pretty good, everybody appears anxious to be as civil and attentive as they possibly can... ’
59
In this social swirl, Russell made friends quickly, and took an especial liking, somewhat surprisingly, to the odious Mrs Samuel Dalrymple who had accompanied James on his last boat journey to Calcutta: ‘Mrs Dal is my prime favourite,’ Russell told his brother, ‘but I occasionally throw a handkerchief at another object … ’ As the weeks went by, he threw himself deeper and deeper into the round of parties and dances, and by mid-April wrote to Charles to tell him he had never been happier, or felt more properly appreciated.
im
At long last he was receiving the attentions and respect that he had been brought up by his adoring father to believe were his by right: ‘I become more pleased with Madras every day,’ he wrote,
and the more I see of the society and the people, the more I like them. My situation and my connexions (shall I add my manner and my appearance?) naturally contribute to ensure me a kind and general reception … In the gaiety and dissipation of an extensive society I do not think that I ever enjoyed myself so much as now I do at Madras. When I find myself laughing, and flirting, and entering heartily into all the fun that is going on, I almost forget the solemn reserve and steadiness of the Secretary. The Dalrymples and all my old friends tell me that I am the most altered being in the world, and Gould says that nothing can be more unlike what I am to the sullen, silent politician that was described to him in Bengal. I now dance, and drink, and laugh and dress, and crack jokes …