Wishin' and Hopin'
Read Wishin' and Hopin' Online
Authors: Wally Lamb
A Christmas Story
For Chris
,
a happier 1964.
And for my sisters (DNA-wise and otherwise)—
Vita, Gail, Ethel
Flight
T
he year I was a fifth-grade student at St. Aloysius Gonzaga Parochial School, our teacher, Sister Dymphna, had a nervous breakdown in front of our class. To this day I can hear Sister’s screams and see her flailing attempts to shoo away the circling Prince of Darkness. I am, today, what most people would consider a responsible citizen. I have an advanced degree in Film Studies, a tenured professorship, and an eco-friendly Prius. I vote, volunteer at the soup kitchen, compost, floss.
A divorced dad, I remain on good terms with my ex-wife and have a close and loving relationship with our twenty-six-year-old daughter. That said, my conscience and I have unfinished business. What follows is both my confession and my act of contrition. Forgive me, reader, for I have sinned. It was I who, on that long-ago day, triggered Sister’s meltdown. For this and all the sins of my past life, I am heartily sorry.
L
yndon Johnson was president back then, Cassius Clay was the heavyweight champ, and John, Paul, George, and Ringo were newly famous. Our family had a claim to fame, too. Well,
two
claims, actually. No,
three
. My mother had recently been notified that her recipe, “Shepherd’s Pie Italiano,” had catapulted her into the finals of that year’s Pillsbury Bake-Off in the “main meal” category and she was going to be on television. I was going to be on TV, too—a guest, along with my fellow Junior Midshipmen
on a local program, Channel 3’s
The Ranger Andy Show
. So there were those two things, plus the fact that our third cousin on my father’s side was a celebrity.
At the lunch counter my family ran inside the New London bus station, we displayed three posters of our famous relative that if, say, you were a customer enjoying your jelly doughnut or your baked Virginia ham on rye, you could, by swiveling your stool from left to right, follow the arc of our cousin’s career. The black-and-white poster on the wall behind the cash register showed her in mouse ears and a short-sleeved sweater, the letters A-N-N-E-T-T-E spelled out across her flat front. In the poster taped to the front of the Frigidaire, she’d acquired secondary sex characteristics and moved on from TV to the movies, specifically Walt Disney’s
The Shaggy Dog
, in which she had third billing behind Fred MacMurray and a half-human, half-canine Tommy Kirk. Poster number three, positioned over the fryolator and polka-dotted with grease spots, depicted our cousin in
living color. Transistor radio to her ear, she wore a tower of teased hair and a white two-piece bathing suit, the top of which played peek-a-boo with what our dishwasher and part-time grill cook, Chino Molinaro, referred to as her “bodacious bazoom-booms.” Alongside Frankie Avalon, Annette had by then become the lead actress of such films as
Beach Blanket Bingo
and
How to Stuff a Wild Bikini
, her celluloid star having ascended as her bra cup size worked its way through the alphabet. That’s something that is much clearer to me today than it was when I was in fifth grade. Still, even back then, poster number three had already begun to set
something
atwitch in me, south of my navel and north of my knees.
I’m not making excuses here, but Sister Dymphna’s emotional state was already fragile before that October afternoon, a scant six or seven weeks into the 1964–65 school year. My older sisters, Simone and Frances, had both survived tours of duty with “Dymphie,” who, faculty-wise, was widely recognized as St. Aloysius G’s weakest link. In Simone’s
year, she had yanked a kid’s glasses off his face and snapped them in half. In Frances’s year, she had turned her chair from her students to the blackboard and, elbows against the chalk tray, indulged in a crying jag that lasted all the way to the three o’clock bell. (Frances, who would later become a teacher, took it upon herself to stand and announce to her peers, “Class dismissed!”) Sister Dymphna was thought of as moody rather than mentally ill—“high-strung” during her manic episodes, “down in the dumps” during her depressive ones. The latter mood swing was the preferred one, my sisters had assured me. When Dymphie got riled up, a heavy dictionary or a hooked blackboard pointer could become a dangerous weapon. But when she was depressed, she’d wheel the projector down from the office, thread it, and show movies while she sat slack-jawed and slumped at her desk, oblivious to bad behavior.
On the day Sister went crazy in front of us, she’d been mopey since morning prayers. We were therefore
watching a double feature: before lunch,
The Bells of St. Mary’s
with Ingrid Bergman and Bing Crosby in nun’s habit and priest’s cassock, and after lunch,
The Miracle of Marcelino
, a film about a pious homeless boy who is adopted by a community of monks. Lonny Flood and I hatched our plan in the cafeteria during what I guess you could call intermission.
Not unlike radio’s Casey Kasem, Sister Dymphna rated my classmates and me each week from first to last based on our grades. She published a list at the far left of the blackboard and seated us accordingly, her smartest pupils in the first row from left to right, the academically middling students in the middle, and the slowest kids stuck in the back by the clanging radiators. Rosalie Twerski and I were, respectively and perennially, numbers one and two. My friend Lonny Flood usually found himself in the back row, often next to Franz Duzio. Lonny was both the tallest kid in our class and the oldest: a twelve-year-old double detainee whose sideburns and chin fuzz would become, by Easter vacation, shave-
worthy. Conversely, I was the shortest and scrawniest fifth grader, counting boys
and
girls—a ten-year-old who, to my mortification, could have passed for seven. To make matters worse, with my big black eyes, up-slanting eyebrows, and mop of dark, curly hair, I bore a striking resemblance to Dondi, the adorable little Italian war orphan in the comic strips. On numerous occasions when I was down at the lunch counter, some new arrival would enter the bus depot, sit at a stool, and stare at me for a few seconds. We all knew what was coming next. “Say, you know who that kid kind of looks like?”
“Dondi!” Pop, Ma, Chino, and whichever of my sisters had drawn waitress duty that day would say it simultaneously.
Looking like a lovable little cartoon character was a double-edged sword. On the one hand, it made me vulnerable to my sisters’ ridicule. On the other hand, my resemblance to Dondi—hey, even
I
had to concede that I was adorable—would frequently afford me the presumption of innocence when, more
often than not, I was guilty. If, for example, Lonny Flood and I had stood shoulder to shoulder in some junior police lineup, I would most likely be the first suspect eliminated and Lonny the one fingered. “It’s
him
!” the eyewitness might announce, pointing at Lonny, who kept a foil-wrapped Trojan hidden in the change pocket of his
Man from U.N.C.L.E
. wallet and who claimed to know the dirty words of the song “Louie, Louie.”
And who, in fact, had brought the pocketful of BBs to school that day. Lonny and I conspired over half-pints of fruit punch and the lunch room’s “turkey à la king with savory buttered rice.” That said, neither of us had targeted the winged vermin that, an hour later, would cause such havoc and send Sister Dymphna on a temporary trip to “the funny farm.” No, our intended victim, whose guts Lonny and I both hated, was the aforementioned Rosalie Twerski.
Rosalie was pig-tailed, hairy-legged, and insufferably obsequious—the kind of kid who, two minutes before the dismissal bell, might raise her hand
and ask, should the teacher have miraculously forgotten to assign a page of arithmetic problems or a dozen
Can You Answer These?
questions from our social studies book, “Do we have any homework tonight, Sister?” As I’ve mentioned, Rosalie’s position at the top of the academic heap was a virtual lock, but nevertheless she was forever foraging for extra credit points she didn’t really need. Her family was rich, or, as my mother used to put it, “la di da.” The Twerskis’ house on White Birch Boulevard had columns in front and a trampoline and a Shetland pony out back. Instead of clomping off the bus or hoofing it like the rest of us, Rosalie arrived at school every morning in her mother’s maroon Chrysler Newport. Each year, she returned from Christmas vacation a week later than the rest of us, with a Florida tan and a bucket of stinky show-and-tell seashells that we had to pass from person to person during science. Her father owned a printing company, Twerski Impressions, which made Rosalie the recipient of an endless supply of the cardboard she was forever converting
into the extra credit posters and placards with which our classroom was festooned. Suck-up that she was, she specialized in visual aids that lent themselves to the nuns’ two favorite subjects, grammar and religion. In one such poster, the parts of speech were anthropomorphized: the active verb did push-ups, the passive verb sat and snoozed, the interjection slapped its hands against its cheeks, exclaiming, “Oh!” In another poster, cartoon letters “A” and “I” held hands like best friends or boyfriend and girlfriend. Said letter “A,” “When two vowels go a-walking, the first one usually does the talking.” “That’s true,” letter “I” agreed. “But remember, it’s
I
before
E
,
except
after
C!!
”
On our first day in Sister Dymphna’s class, Rosalie had arrived locked and loaded with a poster titled
Mortal Sinners: Burning in Hell or Headed There!
Below the Magic-Markered headline, she had scissored and glued magazine pictures of the damned and, beneath their images, had identified the transgressions that had cast them into Satan’s lair: Lee Harvey Oswald
and Jack Ruby (murder), Marilyn Monroe (suicide), Nikita Khrushchev (Communist), Rudi Gernreich (invented the topless bathing suit). Sister Dymphna loved Rosalie immediately and installed her as line leader, office courier, and our class’s ambassador to the diocese-wide United Nations Day. So you couldn’t really blame Lonny and me for putting BBs in our mouths and straws between our lips that afternoon as Sister, engulfed by a melancholy so profound that, as
The Miracle of Marcelino
unspooled, she did not even register that Pauline Papelbon was eating State Line potato chips right out of the bag, or that Monte Montoya and Susan Ekizian were playing Hangman instead of watching the movie, or that I had surreptitiously moved my seat to the back of the room for better positioning. By a prior agreement, Lonny and I had agreed to aim for the back of Rosalie’s neck.
“Ow! Who did that?” she shouted when Lonny’s very first BB hit its target dead-on. Heads swiveled from
Marcelino
to Rosalie, and then to Sister
Dymphna, who seemed not to have heard a thing. Lonny fired again, but this BB flew past Rosalie’s left shoulder and ricocheted against the blackboard. His next one whizzed over her head and hit the movie screen. I somehow managed to inhale my first BB rather than propelling it forward, but coughed it right back up again—luckily, since the Heimlich maneuver had yet to be invented. On the screen, saintly little Marcelino was weeping for the poor. With my tongue, I repositioned the regurgitated BB, took a deep intake of breath, and raised my straw in preparation of a forward thrust. That’s when it caught my eye: the little black blob nestled against the left side of the public address box.
Unsure of what I was aiming at, I fired and missed. Fired again and hit it. It moved. When my third BB also hit its mark, it emitted a high-pitched pinging sound. A wing unfolded. My fourth try was a miss, but my fifth was bull’s-eye accurate. The bat skidded several inches along the wall, flapped its wings twice, and took flight. It soared from one side
of the classroom to the other and then began circling the perimeter. It dipped and swooped between the projector and the screen, its shadow bisecting Marcelino’s face in close-up. Alarmed, my classmates sprang from their seats, screaming, running for the door and the cloakroom. Arthur Coté raised the top of his desk, stuck his head inside, and let the top bang back down. Rosalie Twerski ripped one of her posters off the wall and curled it over her head like a tent.
The commotion awakened Sister Dymphna from her funk just as the bat zoomed across her field of vision, did a U-turn, and landed on her desk. The two faced off for a second or two. Then the bat opened its mouth, hissed menacingly, and took flight once more. That was when Sister began screaming about the devil. I was momentarily taken aback by this. I’d known that Bela Lugosi, Grandpa Munster, and other vampires could transform themselves into bats, but I’d not been aware that the Prince of Darkness could perform that particular parlor trick, too.
Then I remembered that Sister Dymphna was crazy and that the bat was probably just a bat.
Her shrieks were high-pitched and cringe-inducing, and I watched in horror as her flailing arms sent her statue of the Blessed Virgin teetering back and forth on its pedestal, then crashing to the floor where its head and torso parted company. “Satan, I rebuke you! Merciful Jesus, save these poor children!” To save herself, Sister dropped to the floor and crawled beneath her desk in an approximation of the duck-and-cover exercise we had practiced in the event that those evil atheists, the Soviets, ever dropped the bomb on the submarine base in nearby Groton—a despicable act of which, we were assured, Khrushchev was fully capable.
When Sister Dymphna’s duck-and-cover defense dislodged her headgear, our class emitted a communal gasp. I had snuck back to my assigned seat by then and, from my vantage point (second desk, first row—the parochial school equivalent of a pricey orchestra seat), I had a better look than most at what
was beneath. For years, Simone and Frances had had a running argument about what, exactly, the veils and wimples of nuns concealed. Simone swore “on a stack of Bibles” that these Brides of Christ shaved their heads as smooth and shiny as Yul Brynner’s. Frances, the family skeptic, insisted just as adamantly that nunly baldness was nothing but a myth. Now I saw that both sisters had been half-right and half-wrong. De-wimpled, Sister Dymphna sported a stubbly salt-and-pepper buzz cut, the kind I got every first day of summer vacation.