Wrath of the Furies (40 page)

I thought about this, and looked at the
capsa
in my hand. “Other pages from the diary seem to be missing. Antipater himself noticed.”

“Yes, there were certain comments he made about Egyptian politics—about my father and uncle, and even about myself—that I prefer no one should read. So I had those pages destroyed—as I suggest you do with the pages that remain. One never knows what further mischief they might spawn.”

I looked at the others on the pier, including Freny. “How did Monime learn of the king's attraction to Freny—from the two servants watching Antipater?”

“Yes. They had to report
something
back to the queen, to make a pretense of being her spies in the household. A tidbit like that seemed harmless enough.”

“Yet it almost got poor Freny killed!”

He nodded. “But you managed to prevent that. What a show you all put on the other night! Mithridates almost wet himself, and his vile bitch of a queen nearly fainted from terror.”

“I thought you liked Monime.”

“Like her?” He made an ugly face. “I loathe her! Oh, yes, I made a pretense of being her crony, her comrade, her cozy confidant—all the while trembling inside with disgust. She and her father are the worst sort of upstarts, crude commoners pretending to be royal. They're nobodies, with no manners and no breeding. Cousin Mithridates is bad enough, but Monime…” He made a retching sound.

The captain called to Samson that the boat was ready to sail.

Samson looked at the prince for a long moment, then stepped aside and indicated that the rest of us should do likewise, so that Ptolemy could board first. As he walked up the pier, from somewhere in his tunic the prince produced his cobra crown and fitted it on his head. A shaft of sunlight pierced the mist and fell upon the sparkling ruby eyes.

Samson boarded the vessel. He helped Chaeremon step aboard. I boarded next, then helped Bethesda onto the ship.

On the pier, with much weeping, Anthea and Amestris said their last farewells to Freny. At last she came aboard, and the ship cast off. The two women stood on the pier, waving. I gazed at the face of Amestris for as long as I could. Then the fog thickened, and I saw only two spots of yellow that gradually disappeared in the mist.

 

XXXVI

“Will we stop at Rhodes?” I asked.

“That was my plan,” said Samson, “but according to my informants in Ephesus, the king's navy has already blockaded the island. We'll have to steer well clear of Rhodes.”

We were a day out of Ephesus, sailing on the open sea under a cloudless sky. Freny and Bethesda were nearby, dozing under the warm sun. Prince Ptolemy, stricken by seasickness despite the calm waters, was somewhere belowdecks, attended by his two servants. Chaeremon, still wearing Antipater's tunic, stood at the prow, gazing at the sea.

“So there'll be no reunion for Chaeremon and his two sons on Rhodes?”

“Not yet.”

“Will we head straight for Alexandria, then?” That was my hope.

Samson shook his head. “I'm not sure about that. Amestris asked me to take Freny to Tyre. And I have some business in Jerusalem. To get there, we would land at Joppa.”

“Isn't that where Perseus rescued Andromeda from the sea monster?”

“So the Greeks say.”

I stared at the sea for a while. “Why go to Jerusalem? I thought you were an Alexandrian Jew.”

“A Jew is a Jew, Gordianus. Every Jew has a reason to visit Jerusalem.”

“What is your reason?” Once again I realized how little I knew of Samson's true agenda.

“I want to make an offering at the Temple.”

“Which one?”

“There is only one Temple.”

“What sort of offering? One of those precious items you retrieved from the stolen treasury?”

“Perhaps.” He fingered the hem of the old cloak he insisted on wearing. “Did I ever tell you that one of my ancestors fought for Alexander the Great?”

“No. I wasn't aware there were Jews in Alexander's army.”

“Oh, yes. Alexander himself visited Jerusalem, and my ancestor fought for him all the way to India and back.”

We stared at the sea.

“What was in that
capsa
Antipater gave you?” asked Samson. “Some final poems from the world's greatest poet?”

“No. There were no poems. Only a sort of diary.”

“Still, the world might want to read it. There must be an audience for anything that came from the hand of Antipater of Sidon. You could hire scribes to copy it, and sell copies to rich Romans who like to appear cultured. I'm sure the Library at Alexandria would want a copy.”

I shook my head. “I don't think it would enhance Antipater's reputation. Also, he makes references to people and events that might yet do harm to someone, as this war between Mithridates and Rome continues. No, I think Antipater's diary must remain a secret—though it would be hard for me to burn it, as he asked me to. It's too precious to me.”

“By all means, don't burn it! So many precious things are lost to fire, and decay, and flood, and even to hungry insects.” Samson smiled. “I have a secret, too.”

“
You,
Samson? Imagine that!”

“Now that we're safely away from Ephesus, on the open sea, where no one can overhear, I think I shall tell you.”

“Please do.”

“But you must promise
not
to tell Prince Ptolemy.”

“I promise.”

He paused for a long moment. “This cloak that I'm wearing, the one that came from the treasury of the Alexandrian Jews at Cos…”

“Yes, what about that smelly old thing?” I asked, though to be fair, the fresh sea air had done much to clear away the musty odor.

“This is the cloak of Alexander the Great.”

Samson looked at me, expecting a response, but I only stared back at him, speechless.

“It was for
this
that I traveled to Ephesus,” he went on, “so that the cloak would not be claimed by Mithridates, or lost, or thrown away.”

I frowned. “But … Mithridates was wearing the cloak of Alexander when we saw him in the Grove of the Furies. He found it in the treasury of the Ptolemies at Cos.”

Samson shook his head. “No, that cloak is a fake. A decoy.
This
is the true cloak.”

I shook my head. “That can't be right. After he died, the cloak of Alexander was claimed by his general Ptolemy, who became king of Egypt and handed it down to his descendants.”

“True enough, but a few generations back, one of the Ptolemies became so short of money that he sold the cloak to the Jews of Alexandria. The sale was kept secret. The king had a replica made, and put it in the Egyptian royal treasury at Cos, even as the real cloak was stored in the Jewish treasury there. When Mithridates laid his hands on both treasuries, we thought the cloak was surely lost. Then we realized he was making a show of wearing the false cloak, which meant the real cloak might still be among the other items from the Jewish treasury. To anyone who didn't know what it was, the cloak might appear worthless. It might even be tossed out with the rubbish. We had to save the cloak of Alexander the Great. And I did!”

Samson slipped it from his shoulders and held it aloft, so that it fluttered in the gentle sea breeze.

I looked at the thing in wonder. Presumably it had once been purple, but had faded to a dull, reddish brown. It looked old and ugly, whereas the cloak Mithridates had worn, though old, had a certain austere beauty. Why was one cloak any more valuable or sacred than the other, simply because it had touched the person of a certain long-dead mortal?

And what did it mean, that my travels with Antipater had taken me to the Seven Wonders spread across Alexander's empire, and that I had been living in the city named for him, and that the sarcophagus of Alexander the Great had played such a large role in my adventure with the raiders of the Nile—and now, without my knowing it, the cloak of Alexander had played a role in this episode? For without Samson, whose true mission was to reclaim the cloak, my trip to Ephesus would surely have turned out very differently. I seemed to be living somehow in the shadow of Alexander the Great.

Bethesda and Freny saw the cloak held aloft. Wondering what Samson was up to, they came to join us.

Suddenly, the gentle sea breeze became a gust. The cloak went flying from Samson's grasp and fluttered out to sea.

Samson stared at the cloak, his eyes wide and his mouth open. He cried out something in Hebrew—Jehovah was mentioned—and then dove overboard. He disappeared under the waves for a moment, then resurfaced, sputtering and flailing his arms. The cloak had landed in the water a few feet away from him. Samson paddled desperately toward it. Several times it eluded his grasp, but finally he grabbed it.

“Man overboard!” I cried. The captain heard me and began to circle back.

“I have it! I have the cloak!” Samson shouted to us. “But … I can't swim!”

“Neither can I!” I shouted. I looked about frantically. The sailors were all busy. Prince Ptolemy and his servants were belowdecks. Chaeremon was too frail to go in the water. Freny was too small, and Bethesda was no better at swimming than I was.

I gazed at Samson as he struggled to stay afloat, fearing he might disappear at any moment.

Then something seemed to bump him from beneath the waves, buoying him up. I watched in amazement as two chattering dolphins took turns keeping him afloat. I had heard stories of dolphins rescuing drowning men. I never thought I would see such a thing.

“Master!” cried Bethesda. “Those are the same two dolphins we saw on the way to Ephesus!”

I shook my head and laughed. What peculiar notions Bethesda sometimes had. Who could tell one dolphin from another?

And yet …

Kysanias would probably see the hand of Artemis at work in Samson's rescue. Samson himself had cried out to Jehovah, which I presumed to be the name of his jealous god. Bethesda seemed to think the two dolphins were benevolent guardians, following our journey.

What did I think?

The life I had hoped to save in Ephesus had been lost, but another life had been saved.

The woman with whom I first knew bliss had not been pining for me ever since, but had found true love with another woman.

I had learned that my voice was precious to me. I would never be mute again, even if to speak was to put myself in danger.

Had the Fates steered me to Ephesus, as Kysanias believed, or was the world ruled by chance—and mischief? I touched my lucky lion's tooth and gazed at the sparkling waves at the far horizon, and wondered where my life would take me next.

 

CHRONOLOGY

 

AUTHOR'S NOTE

(This note reveals elements of the plot.)

The central event of this novel—the simultaneous massacre in 88 BCE of every Roman in Asia Minor—actually occurred. Confusingly, modern historians call this event the Asiatic Vespers or Ephesian Vespers.

Why “Vespers”? French historian Théodore Reinach coined the phrase “Vèpres éphésiennes” in his 1890 biography,
Mithridate Eupator, roi de Pont.
The name echoes that of a later massacre, the so-called Sicilian Vespers, the sudden slaughter of all the French on the island of Sicily, which commenced as church bells were ringing vespers on Easter Monday, March 30, 1282. That bloody purge is vividly described by Steven Runciman in
The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century
(Cambridge, 1958):

To the sound of the bells messengers ran through the city calling on the men of Palermo to rise against the oppressor. At once the streets were filled with angry armed men, crying “Death to the French” (“
moranu li Franchiski
” in their Sicilian dialect). Every Frenchman they met was struck down. They poured into the inns frequented by the French and the houses where they dwelt, sparing neither man, woman nor child. Sicilian girls who had married Frenchmen perished with their husbands. The rioters broke into the Dominican and Franciscan convents; and all the foreign friars were dragged out and told to pronounce the word “ciciri”, whose sound the French tongue could never accurately reproduce. Anyone who failed the test was slain.…