A Cook's Tour (23 page)

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Authors: Anthony Bourdain

Tags: #Cooking, #General, #Travel, #Essays & Travelogues, #Essays, #International, #Cookery, #Food, #Regional & Ethnic

BOOK: A Cook's Tour
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     I removed my shoes, careful to kick one off, then place a stockinged foot on the raised interior platform before removing the other shoe. I selected the largest of the sandals provided, which still left my heel hanging out by three inches, did my best to bow gracefully to the two women and one man who had hurled themselves to their knees at my entrance and were bowing so deeply that their noses nearly touched the floor. While my luggage was taken to my room, I sat in a small reading room by the entrance, a few coals glowing in a round brazier, mandarin oranges in a bowl, a stargazer lily and a painting by a local artist the only decoration. In a moment, I was escorted to my room by a woman in traditional garb, her feet moving noiselessly over the floor mats in tiny, rapid steps.

     My room was not so much a room as a collection of spaces: one large area to eat and sleep in (my futon would arrive later), another area with a low bureau and tall pivoting mirror and a few little drawers, and another area with a low writing table and a heating blanket called a
kotatsu
– basically a table you can bundle yourself up under and stay warm in while you write. There were a few flat pillows on the floor, a painting, and a single flower in an unadorned vase on a shelf. That was it. Sliding back one side of the room, I found myself looking out at a small garden, an orange tree, the mountains and valleys of Atami, and the ocean beyond. Every room at the inn had been ingeniously angled in such a way as to provide each visitor with a spectacular view – and yet maintain the illusion that one was completely alone, the only guest. I looked warily at the flat pillows on the floor. I knew what that meant. I’d be spending two days sitting exclusively on a hard mat floor, my long legs folded up beneath me. I was getting pretty good at contorting my six-foot-four-inch frame into correct Japanese dining position, my legs either tightly crossed or tucked under, knees in front. But getting up afterward was becoming tougher and noisier; the crunching and popping sounds of my forty-four-year-old legs reacquainting themselves with sensation after hours of numbness was not melodious to hear. Japan threatened to cripple me.

     A server opened one of the screens from the long foyer to my room and motioned for me to sit.

   
Crunch! Pop! Snap!

     At the low lacquer table in the main space, she gave me a hot towel, followed by green tea and a candied fig. She left for a while, reappearing later with a neatly folded stack of clothing. To my discomfort, she stayed to show me how, once I’d bathed, I should dress. A long gray-patterned
yukata
with billowing arms, a belt – which took many attempts for me to master tying and knotting correctly – an outer jacket, from which my arms protruded ludicrously, and little two-toed white socks, which on my size-twelve feet looked like particularly unflattering Mary Janes.

     Left alone to bathe, I pondered my environment. I stared out the window, all thoughts of the outside world quickly banished. There was nothing in my room, just that single flower, the paper walls, the wide expanse of floor. In no time, I felt my metabolism shift, my whole system undergoing some kind of temporary metamorphosis from neurotic, hyperactive, short attention-spanned New Yorker to a character in a Kurosawa samurai flick. The surroundings were identical. I felt I could sit there forever in my
yukata
motionless, doing nothing more involved than contemplating an orange.

     There were two parts to the bathroom. The toilet, a typically Japanese device overloaded with gadgets, was in one room. It looked like a regular toilet that had been tricked out by a bunch of speed-freak aerospace engineers. From the array of multicolored buttons, plastic tubes, non-English instructions and diagrams, I gathered that the thing could clean and sterilize itself after each use; spinning and washing the seat, it could direct various widths and pressures of warm-water jet at your rectum – a feature that might cause my old sous-chef, Steven, never to leave; it could wash, sanitize, powder, and emoliate every recess of your nether regions; and it could probably play a medley of popular show tunes while doing it. I was afraid to flush the damn thing.

     The other part of the room was more in keeping with my idea of superior plumbing. A deep oblong cedar tub sat against one wall, next to an open window, from which one could gaze out at the mountaintops without being seen, along with an adjacent area in which to wash oneself prior to soaking in the tub. There were a small wooden stool, a scrub brush, a wooden bucket, and a high-powered-spray shower attachment. The idea was to squat on the wooden stool, soap up, scrub oneself down with the hard-bristle brush, pausing to rinse now and again with buckets of hot or cold water, as one liked, then shower. The whole floor, tiled in black granite, tilted conveniently into recessed troughs and drains. After one’s outer layers of skin had been scrubbed off, one slid gratefully into the waiting tub, soaking for a long, long time, the window open just enough for a cooling breeze, a view of ripe oranges dropping from the trees in the outer garden.

     After a bath, I nervously dressed myself in my
yukata
, socks, jacket, and belt, hoping to God that Steven – or worse, my cooks – would never see footage of this event. The
yukata
was long, ankle-length – and tight, constricting the legs like a long skirt, so I had to take short, quick steps. With the addition of the clunky, ill-fitting sandals one wore while moving from room to room, I felt like I was sashaying down a runway in an evening gown as I tottered off to the larger area of the room, which had been prepared for my dinner.

 

I would be dining alone at the long black table. By alone, I mean that I would be the only one eating. I would be attended to by two traditionally garbed geishas, who would assist me with my table tactics and food and drink service and provide musical entertainment. Mr Komatsu, the
ryokan
’s manager, in tie and tails, knelt in front of me at a respectful distance, observing and stage-managing the event. A server ran food from the kitchen, opening a screen and dropping to her knees with each course before sliding it across the floor to the geishas.

     I managed to seat myself appropriately behind the low table, without exposing any crotch, and washed my hands with a steaming towel. A handwritten menu with a personalized watercolor of a flower on rice paper (caligraphy and art by the chef) described in Japanese what I’d be eating.
Kaiseki
menus are a reflection of the region in which they are served and rely, to as great a degree as possible, on local products that are in season. The meal is in many ways a celebration of that season, the presentation, garnishes, plates, and serviceware designed to glorify that which is best about the particular place and time of year.

     The meal began with an
amuse-gueule
of
hoshigaki abura-age goma-an
, dried persimmon and fried soy curd with sesame paste. The portions were small, intricately crafted, brightly colored, and, as it was wintertime, constructed around a theme of death and regeneration. Turned leaves appeared as garnishes, plates (square food on round plate, round food on square plate) appearing in groups reminiscent of an artfully strewn forest floor, with many strategic contrasts of color, flavor, shape, and texture.

   
Kisetsu no sakana goshu
means an arrangement of five seasonal fish appetizers from nearby waters – either Ashi Lake or the Atami Bay area – five impeccable little plates and bowls exciting just to look at. I did my best with my chopsticks, looking to the nearest geisha for guidance as to what to eat first. She pointed out sea cucumber and its own liver – two little bowls, one containing what looked to be liver. The liver was gelatinous and golden-colored – like
uni
– and I dove right in with my chopsticks. Mr Komatsu was up in a flash, explaining – to much giggling – that the other item, the sea cucumber, was to be dipped in the liver, that I was basically eating the condiment straight. Blushing fiercely, I shamefacedly switched gears, feeling like I’d just walked into Les Halles, ordered pot-au-feu, and dug right in to the mustard with a knife and fork. I did better with a smoked trout dish with lotus root, the sake being poured by the geishas going a long way toward helping me relax. Oyster cooked in soy, I identified easily and ate with no problem (delicious). Dried mullet roe with radish – the roe salted for a month, then sun-dried – was also sensational. The geishas were helping me feel better about things, playfully teasing me and reaching over to help when I needed it, clearly amused by my ineptness but going to great lengths to make me feel okay about it.

     Soup was in a beautiful ceramic bowl:
suppon-dofu
, a soft-shell turtle in egg pudding with green onion and turtle broth. I handled that course easily, doing the chopstick two-hand bowl tilt just fine, it appeared, as there were no giggles or looks at the floor.

     The next course, however, presented real problems:
ise ebi
, grilled spiny lobster – in the shell. I stared hopelessly at the thing, all those tiny legs, even the tail meat resisting my first tenuous attempts to free it from the shell. A geisha was there to rescue me. Using her own set of chopsticks, she had every scrap of meat out and arranged in front of me in seconds. I began pouring the women sake after every one of mine, and the mood soon became more festive.

     Another appetizer-sized offering appeared:
soba tsubu tororo mushi
, buckwheat in grated yam paste. This was a whole new taste terrain now, products I hadn’t even imagined eating a few days earlier.
Amadai kabura surinagashi
, a fish course of sweet sea bream wrapped in
yuba
(a soy protein) with grated turnip came served in a clay pot, followed by a meat course –
gyu shiromiso nikomi
, a piece of tender beef wrapped in baby bok choy in white miso broth – and then another fish course –
komochi konbu
, seaweed marinated in rice vinegar and soy with herring roe. The herring lay their eggs directly into the seaweed, so I was enjoying the stuff nearly in situ. It was followed by
tokobushi daizu hijiki
– steamed rice with abalone, soy beans, and brown algae. Don’t think algae sounds good? It is.

     My head was swimming now, a pleasantly intoxicated dream state. I no longer knew or even cared what century it was. I was numb from the waist down, circulation long ago cut off to my legs. The heavily painted faces and costumes of my geisha companions, the spare black-and-white walls, the choo-choo train of tiny plates of jewel-like dishes – everything melted together into that rare full mind/body narcotized zone where everything/nothing matters. You know you’re having one of the meals of your life but are no longer intimidated by it. Consciousness of time and expense go out the window. Cares about table manners disappear. What happens next, later, or even tomorrow fades into insignificance. You become a happy passenger, completely submitting to whatever happens next, confident that somehow the whole universe is in particularly benevolent alignment, that nothing could possibly distract or detract from the wonderfulness of the moment.

     A small stone pot was slid across the floor on a tray and set up over a little stone brazier with two pieces of glowing charcoal.
Kuwai modoki
, grated and fried ‘arrowheads,’ served in red miso soup. I had no idea what an arrowhead was, but I was way past caring. I knew I was in expert hands. Whatever an arrowhead was, I knew it would be great. And it was. Many, many more sakes came my way – and were returned. I didn’t know how the two geishas – tiny middle-aged women – were putting it all away so well. After a final course of dessert sorbets and local fruit, I was damn near goofy with pleasure. The two geishas retreated to the far end of the room and, standing in front of a shimmering gold lacquer screen, began to perform. One played a
syamisen
, a sort of long-necked string instrument she struck with a pick, while the other beat lightly on a drum, whose tone she modulated and manipulated by strings held against her shoulder. They played and sang. One danced. You’ve seen bits of this kind of traditional Japanese dance – on television or in movies – and you’ve heard that high-pitched warbling, and you’ve thought, Jesus! It sounds like someone’s torturing a cat! You just hadn’t had enough sake to appreciate it. You weren’t sitting in that timeless dining room, after a long bath, reflecting on those mountains. You hadn’t eaten the meal I’d just enjoyed. The music was lovely, the slow-motion dance mesmerizing to watch. I felt like a feudal lord. I no longer cared about the silly clothes I was wearing. In fact, I felt cool. It was good to be the king. I was ready to order out the cavalry, burn castles, strategize with my warlords in the rock garden, think deep thoughts while I watched the winter cherry blossoms bloom.

     I walked carefully back to the sleeping area, where a futon had already been unrolled and turned down for me. I got under the covers, and one of the screen walls was pulled back. I was aware of an older woman entering the room in the dark. She gently drew back the covers and gave me what was easily the best massage of my life, an incredible hour-long treatment, her hands spinning, kneading powerfully through my
yukata
and over every muscle at undiminishing speed, like an agricultural thresher. A while later, half-asleep, half-awake, pleasantly drunk, freshly massaged, I slipped on my sandals and picked my way up a few stairs into a larger, communal version of my bathroom, where I squatted, scrubbed, and showered. It was midnight, and no one else was about. Leaving my clothes in a pile, I slid open another door, padded in the crisp night air across a few smooth flagstones, and lowered myself into the
onsen
, a hot spring-fed bath blasted into volcanic rock at the top of the mountain. I lay there in the water, breathing, listening to my heartbeat until even that seemed to disappear, happy as I’d ever been. When, an hour or so later, I finally climbed back under the covers of my futon and closed my eyes, I slept like the comfortably dead.

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