A High Wind in Jamaica

RICHARD HUGHES
(1900–1976) attended Oxford and lived for most of his life in a castle in Wales. His other books include
The Fox in the Attic
and
The Wooden Shepherdess
, the first two volumes of “The Human Predicament,” an unfinished trilogy about the rise of German Fascism and the onset of World War II.

FRANCINE PROSE
is the author of nine novels, two story collections, and most recently a collection of novellas,
Guided
Tours of Hell
. Her stories and essays have appeared in numerous publications.

A High Wind in Jamaica

Richard Hughes

Introduction by Francine Prose

New York Review Books
New York

 

Contents

Cover

Biographical Note

Title Page

Introduction

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Copyright and More Information

Introduction

First the vague premonitory chill—familiar, seductive, unwelcome—then the syrupy aura coating the visible world, through which its colors and edges appear ever more lurid and sharp...The experience of reading Richard Hughes's
A High Wind in Jamaica
(a book in which swoons and febrile states play a critical role) evokes the somatic sensations of falling ill, as a child. Indeed it recalls much about childhood that we thought (or might have wished) we had forgotten, while it labors with sly intelligence to dismantle the moral constructs that our adult selves have so painstakingly assembled.

The book opens among the ruined houses of the West Indies, slave quarters and mansions democratically leveled by “earthquake, fire, rain, and deadlier vegetation,” and features a frightening cameo appearance of the Misses Parkers, a pair of bedridden elderly heiresses starved to death by their servants amid ormolu clocks and the bloodied feathers of slaughtered chickens. The scene is grim, fantastical, but the novel's language is delicate and precise—there is a humorous, chirpy cerebration to its narrative voice—and right away we are conscious of, and troubled by, the dissonance between tone and content—one that turns out, however, to be central to the shocking story Hughes has to tell. For on the surface,
A High Wind
in Jamaica
is an adventure yarn involving five British children captured by a crew of pirates. But underneath this high-spirited romp is a story about murder, senseless violence, gothic sexuality, and capricious betrayal, a narrative that more nearly evokes the pictures of the “outsider”artist Henry Darger than those of, say, Kate Greenaway.

When we first meet the Bas-Thornton family, they are living in Jamaica, where Mr. Thornton is involved in “business of some kind.” The children have business of their own, most of it involving the serial cruelty with which they treat the island's hapless indigenous fauna. In this “paradise for English children,” John, the eldest son, catches rats for the degustation and sport of Tabby, the family's half-wild pet cat, itself fond of mortal combat with poisonous snakes. Emily, the oldest of three girls, whose deeply peculiar experience and consciousness is at the center of the novel, has a passion for “catching houselizards without their dropping their tails off, which they do when frightened.... Her room was full of these and other pets, some alive, others probably dead.”

The younger Thorntons' sphere is so distant—so different—from that of their parents that they might as well be feral children. Mr. and Mrs. Thornton have no idea who their offspring are, or about the steamy, highly charged dramas that they are secretly enacting. “This sort of life was very peaceful, and might be excellent for nervy children like John; but a child like Emily, thought Mrs. Thornton, who is far from nervy, really needs some sort of stimulus and excitement, or there is a danger of her mind going to sleep altogether for ever. This life was too vegetable.” It takes a typhoon blowing the roof off the family house—an event upstaged for the children by Tabby's murder by a pack of wild cats amidst thunder and lightning—before the grown-up Thorntons decide that the island life really is unsuitable, and send their brood off to Britain on the
Clorinda
.

By this point, Hughes has subjected us to a kind of Pavlovian conditioning: every time an animal appears, we brace ourselves for the worst. But even this protective recoil cannot quite prepare us for the grisly scene in which the crew of the
Clorinda
attempts to amputate a monkey's cancerous tail—and in the ensuing mayhem, are overtaken and captured by pirates. Nor can we possibly anticipate the brutality that transpires later, while the pirates are pleasantly occupied with their riotous efforts to make the circus lion and tiger fight. Throughout the book, both nature and human nature are sinister, threatening. The physicality of animal life—when Emily goes for a swim, “hundreds of infant fish were tickling with their inquisitive mouths every inch of her body, a sort of expressionless light kissing”—is “abominable.” The setting sun—“unusually large and red, as if he threatened something peculiar”—seems predatory and perverted. The children themselves are, essentially, animate Petri dishes in which a “diabolic yeast” proliferates, and our initial fondness for the bumbling pirates is tempered by some nasty scenes. Captain Jonsen's drunken display of murky attention leads Emily to defend herself by biting his thumb, and later there is a creepy moment when he looks in on the sleeping children and, knowing that Emily is awake and watching, flicks his fingernail against baby Laura's bare and upraised bottom.

Hughes is not afraid to dwell on startling, uncomfortable verities about the world and its inhabitants, and one of the things he does most impressively in
A High Wind
in Jamaica
is to put a wicked spin on the Romantic notion of the child—the Wordsworthian innocent-savant. He suggests that children are closer than adults to nature, that the way that they view sex—mysterious, fascinating, incomprehensible, repulsive, responsible for weird alliances and even stranger behavior—is the way sex really is. Passion between consenting adults is a polite convention compared to the immediate realities of the flashy, “twittering” drag queens who assist the pirates in the capture of the
Clorinda
, or the night Emily gets to spend in bed with a pet alligator, or the suffocating kisses little Edward receives from a fat, mustachioed old woman who grabs him during the pirates' Cuban layover (“Edward could no more have struggled than if caught by a boa. Moreover, the portentous woman fascinated him, as if she had been a boa indeed. He lay in her arms limp, self-conscious, and dejected: but without active thought of escape.”)

The confusions and seductions, horrors and comforts of Emily's relationship with the captain, and later with the bewitching Louisa Dawson—a passenger on the steamer to which the pirates eventually surrender the children, and which brings them to England—belong to the same polymorphous realm of attraction and repugnance as her encounter with the kissing fish. The captain amuses himself by drawing the sort of sexual doodles that might be done by a young boy. At one point he draws over the figures Emily has penciled on the wall of her bunk:

Jonsen could only draw two things: ships, and naked women.... He took the pencil: and before long there began to appear between Emily's crude uncertain lines round thighs, rounder bellies, high swelling bosoms, all somewhat in the manner of Rubens.

This scene of a grown man amending a girl's scribblings has an upsetting, sensational edge that recalls a child's skewed perspective on physicality; it is all the more disturbing for its weird aspect of innocence. If adult sexuality seems unhealthily like a child's, adult morality is hardly more mature or developed. Everyone lies and keeps poisonous secrets, especially the children. (“Grown-ups embark on a life of deception with considerable misgivings, and generally fail. But not so children. A child can hide the most appalling secret without the least effort, and is practically secure against detection.”) Everyone, of every age, behaves according to an almost psychotically private and individual set of moral criteria: it's wrong to mention underwear and call adults by their first names but permissible (or hardly worth noting) to lie to God in one's prayers and misdirect a court of law convened to try a capital offense. No one has much of a memory; the children adapt quickly to separation from their parents and recover from the shock of a death among them with alarming ease and flexibility. By the end of the book, what the children have been told about their ordeal by the adults (who themselves have little or no interest in the truth) has blended with, or replaced, their sense of what really occurred. And when we meet the lawyers directing the trial that occupies the final section of the novel, we realize that these representatives of justice and high civilization—after all that wildness!—are little better than pirates in robes and periwigs. They are men, Hughes slyly informs us, whose interest in the world is the opposite of a writer's: “It is the novelist who is concerned with facts, whose job it is to say what a particular man did do on a particular occasion: the lawyer does not, cannot be expected to go further than to show what the ordinary man would be most likely to do under presumed circumstances.”

Unlike William Golding's far more simplistic
The Lord
of the Flies
, to which it is sometimes compared, Richard Hughes's novel resists any attempts to extract from it a moral or sociological lesson, a bit of received wisdom or home truth. It's hard, in fact, to think of another fiction so blithe in its refusal to throw us the tiniest crumb of solace or consolation, to present a single character who functions as a lodestar of rectitude or beneficence. In the end, everything in this luminous, extraordinary novel is so much the reverse of what we think it should be, or what we would expect, that we are left entirely disoriented—unsure of what anything is, or should be. The effect is disturbing and yet beautiful, fantastic but also frighteningly true to life. Published in 1929, just as history was preparing events that would forever revise the terms in which one could talk about innocence and evil,
A High Wind in Jamaica
is one of those prescient works of art that seems somehow to have caught (on the breeze, as it were) a warning scent of danger and blood—that is to say, of the future.

—FRANCINE PROSE

A High Wind in Jamaica

1

I

One of the fruits of Emancipation in the West Indian islands is the number of the ruins, either attached to the houses that remain or within a stone's throw of them: ruined slaves' quarters, ruined sugar-grinding houses, ruined boiling houses; often ruined mansions that were too expensive to maintain. Earthquake, fire, rain, and deadlier vegetation, did their work quickly.ﾠ