An Autobiography of Jack London (19 page)

I
f the tramp were suddenly to pass away from the United States, widespread misery for many families would follow. The tramp enables thousands of men to earn honest livings, educate their children, and bring them up God-fearing and industrious. I know. At one time my father was a constable and hunted tramps for a living. The community paid him so much per head for all the tramps he could catch, and also, I believe, he got mileage fees. Ways and means was always a pressing problem in our household, and the amount of meat on the table, the new pair of shoes, the day's outing, or the textbook for school, were dependent upon my father's luck in the chase. Well I remember the suppressed eagerness and the suspense with which I waited to learn each morning what the results of his past night's toil had been—how many tramps he had gathered in and what the chances were for convicting them. And so it was, when later, as a tramp, I succeeded in eluding some predatory constable, I could not but feel sorry for the little boys and girls at home in that constable's house; it seemed to me in a way that I was defrauding those little boys and girls of some of the good things of life.

But it's all in the game. The hobo defies society, and society's watchdogs make a living out of him. Some hoboes like to be caught by the watchdogs—especially in wintertime. Of course, such hoboes select communities where the jails are “good,” wherein no work is performed and the food is substantial. Also, there have been, and most probably still are, constables who divide their fees with the hoboes they arrest. Such a constable does not have to hunt. He whistles, and the game comes right up to his hand. It is surprising, the money that is made out of stone-broke tramps. All through the South—at least when I was hoboing—are convict camps and plantations, where the time of convicted hoboes is bought by the farmers, and where the hoboes simply have to work. Then there are places like the quarries at Rutland, Vermont, where the hobo is exploited, the unearned energy in his body, which he has accumulated by “battering on the drag” or “slamming gates,” being extracted for the benefit of that particular community.

Now I don't know anything about the quarries at Rutland, Vermont. I'm very glad that I don't, when I remember how near I was to getting into them. Tramps pass the word along, and I first heard of those quarries when I was in Indiana. But when I got into New England, I heard of them continually, and always with danger signals flying. “They want men in the quarries,” the passing hoboes said; “and they never give a ‘stiff' less than ninety days.” By the time I got into New Hampshire I was pretty well keyed up over those quarries, and I fought shy of railroad cops, “bulls,” and constables as I never had before.

One evening I went down to the railroad yards at Concord and found a freight train made up and ready to start. I located an empty boxcar, slid open the side-door, and climbed in. It was my hope to win across to White River by morning; that would bring me into Vermont and not more than a thousand miles from Rutland. But after that, as I worked north, the distance between me and the point of danger would begin to increase. In the car I found a “gay-cat,” who displayed unusual trepidation at my entrance. He took me for a “shack” (brakeman), and when he learned I was only a stiff, he began talking about the quarries at Rutland as the cause of the fright I had given him. He was a young country fellow, and had beaten his way only over local stretches of road.

The freight got under way, and we lay down in one end of the boxcar and went to sleep. Two or three hours afterward, at a stop, I was awakened by the noise of the right-hand door being softly slid open. The gay-cat slept on. I made no movement, though I veiled my eyes with my lashes to a little slit through which I could see out. A lantern was thrust in through the doorway, followed by the head of a shack. He discovered us, and looked at us for a moment. I was prepared for a violent expression on his part, or the customary “Hit the grit, you son of a toad!” Instead of this he cautiously withdrew the lantern and very, very softly slid the door to. This struck me as eminently unusual and suspicious. I listened, and softly I heard the hasp drop into place. The door was latched on the outside. We could not open it from the inside. One way of sudden exit from that car was blocked. It would never do. I waited a few seconds, then crept to the left-hand door and tried it. It was not yet latched. I opened it, dropped to the ground, and closed it behind me. Then I passed across the bumpers to the other side of the train. I opened the door the shack had latched, climbed in, and closed it behind me. Both exits were available again. The gay-cat was still asleep.

The train got under way. It came to the next stop. I heard footsteps in the gravel. Then the left-hand door was thrown open noisily. The gay-cat awoke, I made believe to awake; and we sat up and stared at the shack and his lantern. He didn't waste any time getting down to business.

“I want three dollars,” he said.

We got on our feet and came nearer to him to confer. We expressed an absolute and devoted willingness to give him three dollars, but explained our wretched luck that compelled our desire to remain unsatisfied. The shack was incredulous. He dickered with us. He would compromise for two dollars. We regretted our condition of poverty. He said uncomplimentary things, called us sons of toads, and damned us from hell to breakfast. Then he threatened. He explained that if we didn't dig up, he'd lock us in and carry us on to White River and turn us over to the authorities. He also explained all about the quarries at Rutland.

Now that shack thought he had us dead to rights. Was not he guarding the one door, and had he not himself latched the opposite door but a few minutes before? When he began talking about quarries, the frightened gay-cat started to sidle across to the other door. The shack laughed loud and long. “Don't be in a hurry,” he said; “I locked that door on the outside at the last stop.” So implicitly did he believe the door to be locked that his words carried conviction. The gay-cat believed and was in despair.

The shack delivered his ultimatum. Either we should dig up two dollars, or he would lock us in and turn us over to the constable at White River—and that meant ninety days and the quarries. Now, gentle reader, just suppose that the other door had been locked. Behold the precariousness of human life. For lack of a dollar, I'd have gone to the quarries and served three months as a convict slave. So would the gay-cat. Count me out, for I was hopeless; but consider the gay-cat. He might have come out, after those ninety days, pledged to a life of crime. And later he might have broken your skull, even your skull, with a blackjack in an endeavor to take possession of the money on your person—and if not your skull, then some other poor and unoffending creature's skull.

But the door was unlocked, and I alone knew it. The gay-cat and I begged for mercy. I joined in the pleading and wailing out of sheer cussedness, I suppose. But I did my best. I told a “story” that would have melted the heart of any mug; but it didn't melt the heart of that sordid money-grasper of a shack. When he became convinced that we didn't have any money, he slid the door shut and latched it, then lingered a moment on the chance that we had fooled him and that we would now offer him the two dollars.

Then it was that I let out a few links. I called him a son of a toad. I called him all the other things he had called me. And then I called him a few additional things. I came from the West, where men knew how to swear, and I wasn't going to let any mangy shack on a measly New England “jerk” put it over me in vividness and vigor of language. At first the shack tried to laugh it down. Then he made the mistake of attempting to reply. I let out a few more links, and I cut him to the raw and therein rubbed winged and flaming epithets. Nor was my fine frenzy all whim and literary; I was indignant at this vile creature, who, in default of a dollar, would consign me to three months of slavery. Furthermore, I had a sneaking idea that he got a “drag” out of the constable fees.

But I fixed him. I lacerated his feelings and pride several dollars' worth. He tried to scare me by threatening to come in after me and kick the stuffing out of me. In return, I promised to kick him in the face while he was climbing in. The advantage of position was with me, and he saw it. So he kept the door shut and called for help from the rest of the train crew. I could hear them answering and crunching through the gravel to him. And all the time the other door was unlatched, and they didn't know it; and in the meantime the gay-cat was ready to die with fear.

Oh, I was a hero—with my line of retreat straight behind me. I slanged the shack and his mates till they threw the door open and I could see their infuriated faces in the shine of the lanterns. It was all very simple to them. They had us cornered in the car, and they were going to come in and manhandle us. They started. I didn't kick anybody in the face. I jerked the opposite door open, and the gay-cat and I went out. The train crew took after us.

We went over—if I remember correctly—a stone fence. But I have no doubts of recollection about where we found ourselves. In the darkness I promptly fell over a gravestone. The gay-cat sprawled over another. And then we got the chase of our lives through that graveyard. The ghosts must have thought we were going some. So did the train crew, for when we emerged from the graveyard and plunged across a road into a dark wood, the shacks gave up the pursuit and went back to their train. A little later that night the gay-cat and I found ourselves at the well of a farmhouse. We were after a drink of water, but we noticed a small rope that ran down one side of the well. We hauled it up and found on the end of it a gallon-can of cream. And that is as near as I got to the quarries of Rutland, Vermont.

When hoboes pass the word along, concerning a town, that “the bulls is horstile,” avoid that town, or, if you must, go through softly. There are some towns that one must always go through softly. Such a town was Cheyenne, on the Union Pacific. It had a national reputation for being “horstile,”—and it was all due to the efforts of one Jeff Carr (if I remember his name aright). Jeff Carr could size up the “front” of a hobo on the instant. He never entered into discussion. In the one moment he sized up the hobo, and in the next he struck out with both fists, a club, or anything else he had handy. After he had manhandled the hobo, he started him out of town with a promise of worse if he ever saw him again. Jeff Carr knew the game. North, south, east, and west to the uttermost confines of the United States (Canada and Mexico included), the manhandled hoboes carried the word that Cheyenne was “horstile.” Fortunately, I never encountered Jeff Carr. I passed through Cheyenne in a blizzard. There were eighty-four hoboes with me at the time. The strength of numbers made us pretty nonchalant on most things, but not on Jeff Carr. The connotation of “Jeff Carr” stunned our imagination, numbed our virility, and the whole gang was mortally scared of meeting him.

It rarely pays to stop and enter into explanations with bulls when they look “horstile.” A swift getaway is the thing to do. It took me some time to learn this; but the finishing touch was put upon me by a bull in New York City. Ever since that time it has been an automatic process with me to make a run for it when I see a bull reaching for me. This automatic process has become a mainspring of conduct in me, wound up and ready for instant release. I shall never get over it. Should I be eighty years old, hobbling along the street on crutches, and should a policeman suddenly reach out for me, I know I'd drop the crutches and run like a deer.

The finishing touch to my education in bulls was received on a hot summer afternoon in New York City. It was during a week of scorching weather. I had got into the habit of throwing my feet in the morning, and of spending the afternoon in the little park that is hard by Newspaper Row and the City Hall. It was near there that I could buy from pushcart men current books (that had been injured in the making or binding) for a few cents each. Then, right in the park itself, were little booths where one could buy glorious, ice-cold, sterilized milk and buttermilk at a penny a glass. Every afternoon I sat on a bench and read, and went on a milk debauch. I got away with from five to ten glasses each afternoon. It was dreadfully hot weather.

So here I was, a meek and studious milk-drinking hobo, and behold what I got for it. One afternoon I arrived at the park, a fresh book-purchase under my arm and a tremendous buttermilk thirst under my shirt. In the middle of the street, in front of the City Hall, I noticed, as I came along heading for the buttermilk booth, that a crowd had formed. It was right where I was crossing the street, so I stopped to see the cause of the collection of curious men. At first I could see nothing. Then, from the sounds I heard and from a glimpse I caught, I knew that it was a bunch of gamins playing pee-wee. Now pee-wee is not permitted in the streets of New York. I didn't know that, but I learned pretty lively. I had paused possibly thirty seconds, in which time I had learned the cause of the crowd, when I heard a gamin yell “Bull!” The gamins knew their business. They ran. I didn't.