Complete Works of Bram Stoker (653 page)

Irving on Tennyson  —  Frankness  —  Irving’s Knowledge ofCharacter  —  The “Fighting” Quality  —  Tennyson on Irving’s Hamlet  —  Tennyson’s Alterations of his Work  —    —  As a Dramatist  —  ” First Run”  —  Experts on Greek Art

I

IRVING had been a friend of Tennyson before I had first met him in 1876. When during the Bateman rule Queen Mary had been produced, he had naturally much to do with the author, and the friendship thus begun lasted during the poet’s life. In my own young days Tennyson was a name of something more than reverence. Not only was his work on our tongue-tips, but the extraordinary isolation of his personal life threw a halo of mystery over him. It is a strange thing how few of the people of his own time  —  and all through his long life of such amazing worth and popularity, had ever seen him. Naturally a man who knew him was envied if only from this source alone. Whenever we met in early days Irving, knowing my love and reverence for the poet, used to talk about him  —  always with admiration. More than once when speaking of his personality as distinguished from his work he said:

“Tennyson is like a great Newfoundland dog. He is like an incarnate truth. A great creature!”

From some persons comparison with a dog might not have seemed flattery, but to Irving a dog was the embodiment of all the virtues. Often and often he compared the abstract dog to the abstract man, very much to the detriment of the latter. And certainly Tennyson had all that noble simplicity which is hard to find in sophisticated man  —  that simplicity which lies in the wide field of demarcation between naked brutal truth and an unconsciousness of self. That simplicity it is which puts man on an altitude where lesser as well as greater natures respect him. To him truth was a simple thing; it was to be exact. Irving told me of an incident illustrating this which happened to himself. He had heard a story that not long before Tennyson had been lunching with friends of his in his own neighbourhood not far from Haslemere. His hostess, who was a most gracious and charming woman whom later I had the honour to know, said to him as they went into the dining-room:

“I have made a dish specially for you myself; I hope you will try it and tell me exactly what you think of it.”

“Of course I shall,” he answered. After lunch she asked him what he thought of it and he answered at once:

“If you really wish to know, I thought it was like an old shoe!”

When they met Irving asked him if the story were true.

“No! “ he answered at once, “ I didn’t say that. I said something; but it wasn’t that it was like an old shoe! “ “ ‘What did you say? “ “ I said it was like an old boot! “ With him ethical truth was not enough; exactness was a part of the whole. I had myself an instance of his mental craving for truth on the very last day I saw him.

Irving had a wonderful knowledge of character. I have never in my own experience known him to err in this respect; though many and many a time has he acted as though he trusted when he knew right well that a basis was wanting. This was of the generosity of his nature; but be it never so great, generosity could not obscure his reason. This was shown, even at the time, by the bounds set to his trust; he never trusted beyond recall, or to an amount of serious import. He had, in the course of a lifetime spent in the exercise of his craft, which was to know men from within, given too much thought to it not to be able from internal knowledge to fathom the motives of others. In philosophy analysis precedes synthesis. On one occasion there was a man with whom we had some business dealings and who, to say the least of it, did not impress any of us favourably. Irving was very outspoken about him, so much so that I remonstrated, fearing lest he might let himself in for an action for libel. I also put it that we had not sufficient data before us to justify so harsh a view. Irving listened to me patiently and then said:

“My dear fellow, that man is a crook. I know it. I have studied too many villains not to understand!”

In another matter also Tennyson had the quality of a well-bred dog: he was a fighter. I do not mean that he was quarrelsome or that he ever even fought in any form. I simply mean that he had the quality of fighting  —  quite a different thing from determination. In a whole group of men of his own time Tennyson would have, to any physiognomist, stood as a fighter. A glance at his mouth would at once enlighten any one who had the “ seeing eye.” In the group might be placed a good many men, each prominent in his own way, and some of whom might not prima facie be suspected of the quality. In the group, all of whom I have known or met, might be placed Archbishop Temple, John Bright, Gladstone, Sir Richard Burton, Sir Henry Stanley, Lord Beaconsfield, Jules Bastien Le Page, Henry Ward Beecher, Professor Blackie, Walt Whitman, Edmund Yates. I have selected a few from the many, leaving out altogether all classes of warriors in whom the fighting quality might be suspected.

Tennyson had at times that lifting of the upper lip which shows the canine tooth, and which is so marked an indication of militant instinct. Of all the men I have met the one who had this indication most marked was Sir Richard Burton. Tennyson’s, though notable, was not nearly so marked.

Amongst other things which Irving told me of Tennyson in those early days was regarding the author’s own ideas of casting Queen Mary. He wanted Irving to play Cardinal Pole, a part not in the play at all as acted. One night years afterwards, January 25, 1893, at supper in the Garrick Club with Toole and others, he told us the same thing. I think the circumstance was recalled to him by the necessary excision of another character in Becket.

It was my good fortune to meet Tennyson personally soon after my coming to live in London. On the night of March 20, 1879, he being then in London for a short stay, he came to the Lyceum to see Hamlet. It was the sixty-ninth night of the run. James Knowles was with him and introduced me. After the third act they both came round to Irving’s dressing-room. In the course of our conversation when I saw him again at the end of the play he said tome:

“I did not think Irving could have improved his Hamlet of five years ago; but now he has improved it five degrees. And those five degrees have lifted it to Heaven!”

Small wonder that I was proud to hear such an opinion from such a source.

I remember also another thing he said:

“I am seventy, and yet I don’t feel old  —  I wonder how it is! “ I quoted as a reason his own lines from the Golden Year:

“Unto him that works, and feels he works, The same grand year is ever at the doors.”

He seemed mightily pleased and said:

“Good!”

After this meeting I had a good many opportunities of seeing Tennyson again. Whenever he made a trip for a few days to London it was usually my good fortune to meet him and Lady Tennyson. My wife and I lunched with them; and their sons, Hallam and Lionel, spent Sunday evenings in our house in Cheyne Walk. Meeting with Tennyson and his family has given us many many happy hours in our lives, and I had the pleasure of being the guest of the great poet both at Farringford and Aldworth. I am proud to be able to call the present Lord Tennyson my friend. My wife and I were lunching with the Tennysons during their stay in London when the first copy arrived from Hubert Herkomer  —  now Von Herkomer  —  R.A., of his fine portrait etching of the Poet Laureate. It is a fine portrait; but there is a look in the eye which did not altogether please the subj ect.

II

Just before the end of the season 1879-80, Irving completed with Tennyson an agreement to play The Cup. This play, which he had not long before finished, he had offered to Irving. It had not yet been seen by any one, and he was willing that it should not be published till after it had been played. The play required some small alterations for stage purposes  —  little things cut out here and there, and a few explanatory words inserted at other places. Tennyson assented without demur to any change suggested. As it has been said that Tennyson was absolutely set as to not altering a line for the stage, let me say here, after an experience of his two most successful plays, that any such statement was absurd. Of course he was careful of his rights. Every one ought to be careful in such a matter, and to him there was special need. His manuscript was so valuable that it was never safe; and in other ways he had to be suspicious. Years afterwards he told me that one of his poems had been sold by a critic in America with errors in it which had been corrected.

“I hate the creature! He said lie was owner of the proof!”

Perhaps it was for this reason he was so careful when a play was being printed for stage use. He always wished his own copy returned with the proof.

In his agreements he had a clause that the licensee should not without his consent make any alteration in the play. This was absolutely right and wise; it is the protection of the author. The time for arranging changes is before the agreement; then both parties to the contract know what they are doing. In no case did Tennyson hesitate to give Irving permission to make changes. Like the good workman that he was he was only too anxious to have his work at its best and its highest suitability.

Tennyson had in him all the elements of a great dramatist; but unhappily he had little if any technical knowledge of the stage. Each art and each branch of art has its own technique. Though a play, like any other poem, has its birth, the means of its expression is different. A poem for reading conveys thoughts by words alone. A poem for the stage requires suitable opportunity for action and movement  —  both of individuals and numbers. Sound and light and scene; music, colour and form; the vibration of passion, the winning sweetness of tremulous desire, and the overwhelming obliteration that follows in the wake of fear have all their purpose and effect on the stage. Inasmuch as on the one hand there is only thought, whilst on the other there is a superadded mechanism, the two fields of poetry may be fairly taken to deal in different media. In his later years when Tennyson began to realise in his own work the power of glamour and stress and difficulty of the stage he was willing to enlist into his service the skill and experience of others. Had he begun practical play-writing younger, or had he had any kind of apprenticeship to or experience of stage use, he would have had no second as a dramatist.

In the draft agreement was an interesting clause which Mr. (afterwards Sir) Arnold White, Tennyson’s solicitor, and I worked out very carefully, having regard to the rights of both parties. This was concerning the definition of the “ first run “ of a play. We were quite at one in intention and only wished to make the purpose textually correct. Finally we made it to read as thus:

... first run of the said play (that is to say) during such time as the said play shall remain in the Bills of the Theatre where it is first produced announcing its continuance either nightly or at fixed periods without a break in such announcements.”

III

Irving was determined to do all in his power to put The Cup worthily on the stage. Accordingly much study and research in the matter began. Galatia has ceased to exist on the map, and the period of the play is semi-mythical. The tragedy stands midway between East and West; when the belief in the old Gods was a vital force. For the work which Tennyson and Irving undertook, learning and experience lent their aid. James Knowles reconstructed a Temple of Artemis on the ground plan of the great Temple of Diana. The late Alexander Murray, then Assistant Keeper  —  afterwards Keeper  —  of the Greek section of the British Museum, made researches amongst the older Etruscan designs. Capable artists made drawings from vases, which were reproduced on the great amphorae used in the Temple service. The existing base and drum of a column from Ephesus was remodelled for use, and lent its sculptured beauty to the scene. William Telbin painted some scenes worthy of Turner; and Hawes Craven and Cuthbert made such an interior scene of the Great Temple as was surely never seen on any stage.

By the way, there was regarding this another experience of super-criticism. In judging the scene, and with considerable admiration The Architect, I think, found fault with the proportions of the columns supporting the Temple roof. They should have been of so many diameters more than were given. The critic quite overlooked the difficulty  —  in extremes the impossibility  —  of adhering to fact in fiction. For the mechanism of the stage and for purposes of lighting it is necessary that every stage interior have a roof of some sort. Now in this case there was a dilemma. If the columns were of exact proportion they would have looked skimpy in that vast edifice; and the general architecture would have been blamed instead of the detail.

As it was the stage perspective allowed of the massive columns close to the proscenium appearing to tower aloft in unimaginable strength, and at once conveyed the spirit of the scene. Just as the colossal figure of Artemis far up the stage  —  an image of fierce majesty wrought in green bronze  —  was intended to impress all with the relentless power of the Goddess.

But it was to Irving that the scene owed most of its beauty and grandeur. Hitherto, in all pagan ceremonials on the stage  —  and, indeed, in art generally  —  priestesses and votaries were clothed in white. But he, not finding that there was any authority for the belief, used colours and embroideries  —  Indian, Persian, Greek  —  all that might add conviction and picturesque effect. Something like a hundred beautiful young women were chosen for Vestals; and as the number of persons already employed in The Corsican Brothers was very great, the stage force available for scenic display was immense. Irving himself devised the processions and the ceremonies; in fact he invented a ritual. One of the strange things about the audience all through the run of the play was the large number of High Church clergy who attended. The effect of the entry into the Temple of the gorgeously armoured Roman officers was peculiarly strong.

IV

It is not given to man, however, to achieve full perfection. When The Cup had been running for a considerable time, Dr. Alexander Murray, whom at first we had in vain tried to persuade, came to see it. We were all anxious to know how the Greek-Eastern effect impressed him, and I made it a point to see him at the end of the play. When I asked him how he liked it he said: