Complete Works of Fyodor Dostoyevsky (641 page)

“So be it, so be it!” Father Paissy repeated austerely and reverently.

“Strange, extremely strange” Miusov pronounced, not so much with heat as with latent indignation.

“What strikes you as so strange?” Father Iosif inquired cautiously.

“Why, it’s beyond anything!” cried Miusov, suddenly breaking out; “the State is eliminated and the Church is raised to the position of the State. It’s not simply Ultramontanism, it’s arch-Ultramontanism! It’s beyond the dreams of Pope Gregory the Seventh!”

“You are completely misunderstanding it,” said Father Paissy sternly. “Understand, the Church is not to be transformed into the State. That is Rome and its dream. That is the third temptation of the devil. On the contrary, the State is transformed into the Church, will ascend and become a Church over the whole world — which is the complete opposite of Ultramontanism and Rome, and your interpretation, and is only the glorious destiny ordained for the Orthodox Church. This star will arise in the east!”

Miusov was significantly silent. His whole figure expressed extraordinary personal dignity. A supercilious and condescending smile played on his lips. Alyosha watched it all with a throbbing heart. The whole conversation stirred him profoundly. He glanced casually at Rakitin, who was standing immovable in his place by the door listening and watching intently though with downcast eyes. But from the colour in his cheeks Alyosha guessed that Rakitin was probably no less excited, and he knew what caused his excitement.

“Allow me to tell you one little anecdote, gentlemen,” Miusov said impressively, with a peculiarly majestic air. “Some years ago, soon after the coup d’etat of December, I happened to be calling in Paris on an extremely influential personage in the Government, and I met a very interesting man in his house. This individual was not precisely a detective but was a sort of superintendent of a whole regiment of political detectives — a rather powerful position in its own way. I was prompted by curiosity to seize the opportunity of conversation with him. And as he had not come as a visitor but as a subordinate official bringing a special report, and as he saw the reception given me by his chief, he deigned to speak with some openness, to a certain extent only, of course. He was rather courteous than open, as Frenchmen know how to be courteous, especially to a foreigner. But I thoroughly understood him. The subject was the socialist revolutionaries who were at that time persecuted. I will quote only one most curious remark dropped by this person. ‘We are not particularly afraid,’ said he, ‘of all these socialists, anarchists, infidels, and revolutionists; we keep watch on them and know all their goings on. But there are a few peculiar men among them who believe in God and are Christians, but at the same time are socialists. These are the people we are most afraid of. They are dreadful people The socialist who is a Christian is more to be dreaded than a socialist who is an atheist.’ The words struck me at the time, and now they have suddenly come back to me here, gentlemen.”

“You apply them to us, and look upon us as socialists?” Father Paissy asked directly, without beating about the bush.

But before Pyotr Alexandrovitch could think what to answer, the door opened, and the guest so long expected, Dmitri Fyodorovitch, came in. They had, in fact, given up expecting him, and his sudden appearance caused some surprise for a moment.

CHAPTER 6

Why Is Such a Man Alive?

DMITRI FYODOROVITCH, a young man of eight and twenty, of medium height and agreeable countenance, looked older than his years. He was muscular, and showed signs of considerable physical strength. Yet there was something not healthy in his face. It was rather thin, his cheeks were hollow, and there was an unhealthy sallowness in their colour. His rather large, prominent, dark eyes had an expression of firm determination, and yet there was a vague look in them, too. Even when he was excited and talking irritably, his eyes somehow did not follow his mood, but betrayed something else, sometimes quite incongruous with what was passing. “It’s hard to tell what he’s thinking,” those who talked to him sometimes declared. People who saw something pensive and sullen in his eyes were startled by his sudden laugh, which bore witness to mirthful and light-hearted thoughts at the very time when his eyes were so gloomy. A certain strained look in his face was easy to understand at this moment. Everyone knew, or had heard of, the extremely restless and dissipated life which he had been leading of late, as well as of the violent anger to which he had been roused in his quarrels with his father. There were several stories current in the town about it. It is true that he was irascible by nature, “of an unstable and unbalanced mind,” as our justice of the peace, Katchalnikov, happily described him.

He was stylishly and irreproachably dressed in a carefully buttoned frock-coat. He wore black gloves and carried a top hat. Having only lately left the army, he still had moustaches and no beard. His dark brown hair was cropped short, and combed forward on his temples. He had the long, determined stride of a military man. He stood still for a moment on the threshold, and glancing at the whole party went straight up to the elder, guessing him to be their host. He made him a low bow, and asked his blessing. Father Zossima, rising in his chair, blessed him. Dmitri kissed his hand respectfully, and with intense feeling, almost anger, he said:

“Be so generous as to forgive me for having kept you waiting so long, but Smerdyakov, the valet sent me by my father, in reply to my inquiries, told me twice over that the appointment was for one. Now I suddenly learn—”

“Don’t disturb yourself,” interposed the elder. “No matter. You are a little late. It’s of no consequence....”

“I’m extremely obliged to you, and expected no less from your goodness.”

Saying this, Dmitri bowed once more. Then, turning suddenly towards his father, made him, too, a similarly low and respectful bow. He had evidently considered it beforehand, and made this bow in all seriousness, thinking it his duty to show his respect and good intentions.

Although Fyodor Pavlovitch was taken unawares, he was equal to the occasion. In response to Dmitri’s bow he jumped up from his chair and made his son a bow as low in return. His face was suddenly solemn and impressive, which gave him a positively malignant look. Dmitri bowed generally to all present, and without a word walked to the window with his long, resolute stride, sat down on the only empty chair, near Father Paissy, and, bending forward, prepared to listen to the conversation he had interrupted.

Dmitri’s entrance had taken no more than two minutes, and the conversation was resumed. But this time Miusov thought it unnecessary to reply to Father Paissy’s persistent and almost irritable question.

“Allow me to withdraw from this discussion,” he observed with a certain well-bred nonchalance. “It’s a subtle question, too. Here Ivan Fyodorovitch is smiling at us. He must have something interesting to say about that also. Ask him.”

“Nothing special, except one little remark,” Ivan replied at once. “European Liberals in general, and even our liberal dilettanti, often mix up the final results of socialism with those of Christianity. This wild notion is, of course, a characteristic feature. But it’s not only Liberals and dilettanti who mix up socialism and Christianity, but, in many cases, it appears, the police — the foreign police, of course — do the same. Your Paris anecdote is rather to the point, Pyotr Alexandrovitch.”

“I ask your permission to drop this subject altogether,” Miusov repeated. “I will tell you instead, gentlemen, another interesting and rather characteristic anecdote of Ivan Fyodorovitch himself. Only five days ago, in a gathering here, principally of ladies, he solemnly declared in argument that there was nothing in the whole world to make men love their neighbours. That there was no law of nature that man should love mankind, and that, if there had been any love on earth hitherto, it was not owing to a natural law, but simply because men have believed in immortality. Ivan Fyodorovitch added in parenthesis that the whole natural law lies in that faith, and that if you were to destroy in mankind the belief in immortality, not only love but every living force maintaining the life of the world would at once be dried up. Moreover, nothing then would be immoral, everything would be lawful, even cannibalism. That’s not all. He ended by asserting that for every individual, like ourselves, who does not believe in God or immortality, the moral law of nature must immediately be changed into the exact contrary of the former religious law, and that egoism, even to crime, must become not only lawful but even recognised as the inevitable, the most rational, even honourable outcome of his position. From this paradox, gentlemen, you can judge of the rest of our eccentric and paradoxical friend Ivan Fyodorovitch’s theories.”

“Excuse me,” Dmitri cried suddenly; “if I’ve heard aright, crime must not only be permitted but even recognised as the inevitable and the most rational outcome of his position for every infidel! Is that so or not?”

“Quite so,” said Father Paissy.

“I’ll remember it.”

Having uttered these words Dmitri ceased speaking as suddenly as he had begun. Everyone looked at him with curiosity.

“Is that really your conviction as to the consequences of the disappearance of the faith in immortality?” the elder asked Ivan suddenly.

“Yes. That was my contention. There is no virtue if there is no immortality.”

“You are blessed in believing that, or else most unhappy.”

“Why unhappy?” Ivan asked smiling.

“Because, in all probability you don’t believe yourself in the immortality of your soul, nor in what you have written yourself in your article on Church Jurisdiction.”

“Perhaps you are right!... But I wasn’t altogether joking,” Ivan suddenly and strangely confessed, flushing quickly.

“You were not altogether joking. That’s true. The question is still fretting your heart, and not answered. But the martyr likes sometimes to divert himself with his despair, as it were driven to it by despair itself. Meanwhile, in your despair, you, too, divert yourself with magazine articles, and discussions in society, though you don’t believe your own arguments, and with an aching heart mock at them inwardly.... That question you have not answered, and it is your great grief, for it clamours for an answer.”

“But can it be answered by me? Answered in the affirmative?” Ivan went on asking strangely, still looking at the elder with the same inexplicable smile.

“If it can’t be decided in the affirmative, it will never be decided in the negative. You know that that is the peculiarity of your heart, and all its suffering is due to it. But thank the Creator who has given you a lofty heart capable of such suffering; of thinking and seeking higher things, for our dwelling is in the heavens. God grant that your heart will attain the answer on earth, and may God bless your path.”

The elder raised his hand and would have made the sign of the cross over Ivan from where he stood. But the latter rose from his seat, went up to him, received his blessing, and kissing his hand went back to his place in silence. His face looked firm and earnest. This action and all the preceding conversation, which was so surprising from Ivan, impressed everyone by its strangeness and a certain solemnity, so that all were silent for a moment, and there was a look almost of apprehension in Alyosha’s face. But Miusov suddenly shrugged his shoulders. And at the same moment Fyodor Pavlovitch jumped up from his seat.

“Most pious and holy elder,” he cried pointing to Ivan, “that is my son, flesh of my flesh, the dearest of my flesh! He is my most dutiful Karl Moor, so to speak, while this son who has just come in, Dmitri, against whom I am seeking justice from you, is the undutiful Franz Moor — they are both out of Schiller’s Robbers, and so I am the reigning Count von Moor! Judge and save us! We need not only your prayers but your prophecies!”

“Speak without buffoonery, and don’t begin by insulting the members of your family,” answered the elder, in a faint, exhausted voice. He was obviously getting more and more fatigued, and his strength was failing.

“An unseemly farce which I foresaw when I came here!” cried Dmitri indignantly. He too leapt up. “Forgive it, reverend Father,” he added, addressing the elder. “I am not a cultivated man, and I don’t even know how to address you properly, but you have been deceived and you have been too good-natured in letting us meet here. All my father wants is a scandal. Why he wants it only he can tell. He always has some motive. But I believe I know why—”

“They all blame me, all of them!” cried Fyodor Pavlovitch in his turn. “Pyotr Alexandrovitch here blames me too. You have been blaming me, Pyotr Alexandrovitch, you have!” he turned suddenly to Miusov, although the latter was not dreaming of interrupting him. “They all accuse me of having hidden the children’s money in my boots, and cheated them, but isn’t there a court of law? There they will reckon out for you, Dmitri Fyodorovitch, from your notes, your letters, and your agreements, how much money you had, how much you have spent, and how much you have left. Why does Pyotr Alexandrovitch refuse to pass judgment? Dmitri is not a stranger to him. Because they are all against me, while Dmitri Fyodorovitch is in debt to me, and not a little, but some thousands of which I have documentary proof. The whole town is echoing with his debaucheries. And where he was stationed before, he several times spent a thousand or two for the seduction of some respectable girl; we know all about that, Dmitri Fyodorovitch, in its most secret details. I’ll prove it.... Would you believe it, holy Father, he has captivated the heart of the most honourable of young ladies of good family and fortune, daughter of a gallant colonel, formerly his superior officer, who had received many honours and had the Anna Order on his breast. He compromised the girl by his promise of marriage, now she is an orphan and here; she is betrothed to him, yet before her very eyes he is dancing attendance on a certain enchantress. And although this enchantress has lived in, so to speak, civil marriage with a respectable man, yet she is of an independent character, an unapproachable fortress for everybody, just like a legal wife — for she is virtuous, yes, holy Fathers, she is virtuous. Dmitri Fyodorovitch wants to open this fortress with a golden key, and that’s why he is insolent to me now, trying to get money from me, though he has wasted thousands on this enchantress already. He’s continually borrowing money for the purpose. From whom do you think? Shall I say, Mitya?”