Complete Works of Rudyard Kipling (Illustrated) (404 page)

The crowd murmured reverently, and men stole out of the thicket by twos and threes to join it. There was no anger in their god’s face.

“These are my orders. (Heaven send they’ll take ‘em, but I seem to have impressed ‘em so far!) I myself will stay among you while this man scratches your arms with the knives, after the order of the Government. In three, or it may be five or seven, days, your arms will swell and itch and burn. That is the power of Smallpox fighting in your base blood against the orders of the Government I will therefore stay among you till I see that Smallpox is conquered, and I will not go away till the men and the women and the little children show me upon their arms such marks as I have even now showed you. I bring with me two very good guns, and a man whose name is known among beasts and men. We will hunt together, I and he and your young men, and the others shall eat and lie still. This is my order.”

There was a long pause while victory hung in the balance. A white-haired old sinner, standing on one uneasy leg, piped up:

“There are ponies and some few bullocks and other things for which we need a kowl [protection]. They were not taken in the way of trade.”

The battle was won, and John Chinn drew a breath of relief. The young Bhils had been raiding, but if taken swiftly all could be put straight.

“I will write a kowl so soon as the ponies, the bullocks, and the other things are counted before me and sent back whence they came. But first we will put the Government mark on such as have not been visited by Smallpox.” In an undertone, to the vaccinator: “If you show you are afraid you’ll never see Poona again, my friend.”

“There is not sufficient ample supply of vaccination for all this population,” said the man. “They destroyed the offeecial calf.”

“They won’t know the difference. Scrape ‘em and give me a couple of lancets; I’ll attend to the elders.”

The aged diplomat who had demanded protection was the first victim. He fell to Chinn’s hand and dared not cry out. As soon as he was freed he dragged up a companion, and held him fast, and the crisis became, as it were, a child’s sport; for the vaccinated chased the unvaccinated to treatment, vowing that all the tribe must suffer equally. The women shrieked, and the children ran howling; but Chinn laughed, and waved the pink-tipped lancet.

“It is an honour,” he cried. “Tell them, Bukta, how great an honour it is that I myself mark them. Nay, I cannot mark every one — the Hindoo must also do his work — but I will touch all marks that he makes, so there will be an equal virtue in them. Thus do the Rajputs stick pigs. Ho, brother with one eye! Catch that girl and bring her to me. She need not run away yet, for she is not married, and I do not seek her in marriage. She will not come? Then she shall be shamed by her little brother, a fat boy, a bold boy. He puts out his arm like a soldier. Look! He does not flinch at the blood. Some day he shall be in my regiment. And now, mother of many, we will lightly touch thee, for Smallpox has been before us here. It is a true thing, indeed, that this charm breaks the power of Mata. There will be no more pitted faces among the Satpuras, and so ye can ask many cows for each maid to be wed.”

And so on and so on — quick-poured showman’s patter, sauced in the Bhil hunting-proverbs and tales of their own brand of coarse humour till the lancets were blunted and both operators worn out.

But, nature being the same the world over, the unvaccinated grew jealous of their marked comrades, and came near to blows about it. Then Chinn declared himself a court of justice, no longer a medical board, and made formal inquiry into the late robberies.

“We are the thieves of Mahadeo,” said the Bhils, simply. “It is our fate, and we were frightened. When we are frightened we always steal.”

Simply and directly as children, they gave in the tale of the plunder, all but two bullocks and some spirits that had gone amissing (these Chinn promised to make good out of his own pocket), and ten ringleaders were despatched to the lowlands with a wonderful document, written on the leaf of a note-book, and addressed to an Assistant District Superintendent of Police. There was warm calamity in that note, as Jan Chinn warned them, but anything was better than loss of liberty.

Armed with this protection, the repentant raiders went down-hill. They had no desire whatever to meet Mr. Dundas Fawne of the Police, aged twenty-two, and of a cheerful countenance, nor did they wish to revisit the scene of their robberies. Steering a middle course, they ran into the camp of the one Government chaplain allowed to the various irregular corps through a district of some fifteen thousand square miles, and stood before him in a cloud of dust. He was by way of being a priest, they knew, and, what was more to the point, a good sportsman who paid his beaters generously.

When he read Chinn’s note he laughed, which they deemed a lucky omen, till he called up policemen, who tethered the ponies and the bullocks by the piled house-gear, and laid stern hands upon three of that smiling band of the thieves of Mahadeo. The chaplain himself addressed them magisterially with a riding-whip. That was painful, but Jan Chinn had prophesied it. They submitted, but would not give up the written protection, fearing the jail. On their way back they met Mr. D. Fawne, who had heard about the robberies, and was not pleased.

“Certainly,” said the eldest of the gang, when the second interview was at an end, “certainly Jan Chinn’s protection has saved us our liberty, but it is as though there were many beatings in one small piece of paper. Put it away.”

One climbed into a tree, and stuck the letter into a cleft forty feet from the ground, where it could do no harm. Warmed, sore, but happy, the ten returned to Jan Chinn next day, where he sat among uneasy Bhils, all looking at their right arms, and all bound under terror of their god’s disfavour not to scratch.

“It was a good kowl,” said the leader. “First the chaplain, who laughed, took away our plunder, and beat three of us, as was promised. Next, we meet Fawne Sahib, who frowned, and asked for the plunder. We spoke the truth, and so he beat us all, one after another, and called us chosen names. He then gave us these two bundles” — they set down a bottle of whisky and a box of cheroots — ”and we came away. The kowl is left in a tree, because its virtue is that so soon as we show it to a Sahib we are beaten.”

“But for that kowl” said Jan Chinn, sternly, “ye would all have been marching to jail with a policeman on either side. Ye come now to serve as beaters for me. These people are unhappy, and we will go hunting till they are well. To-night we will make a feast.”

It is written in the chronicles of the Satpura Bhils, together with many other matters not fit for print, that through five days, after the day that he had put his mark upon them, Jan Chinn the First hunted for his people; and on the five nights of those days the tribe was gloriously and entirely drunk. Jan Chinn bought country spirits of an awful strength, and slew wild pig and deer beyond counting, so that if any fell sick they might have two good reasons.

Between head — and stomach-aches they found no time to think of their arms, but followed Jan Chinn obediently through the jungles, and with each day’s returning confidence men, women, and children stole away to their villages as the little army passed by. They carried news that it was good and right to be scratched with ghost-knives; that Jan Chinn was indeed reincarnated as a god of free food and drink, and that of all nations the Satpura Bhils stood first in his favour, if they would only refrain from scratching. Henceforward that kindly demi-god would be connected in their minds with great gorgings and the vaccine and lancets of a paternal Government.

“And to-morrow I go back to my home,” said Jan Chinn to his faithful few, whom neither spirits, overeating, nor swollen glands could conquer. It is hard for children and savages to behave reverently at all times to the idols of their make-belief; and they had frolicked excessively with Jan Chinn. But the reference to his home cast a gloom on the people.

“And the Sahib will not come again?” said he who had been vaccinated first.

“That is to be seen,” answered Chinn, warily.

“Nay, but come as a white man — come as a young man whom we know and love; for, as thou alone knowest, we are a weak people. If we again saw thy — thy horse — ” They were picking up their courage.

“I have no horse. I came on foot with Bukta, yonder. What is this?”

“Thou knowest — the thing that thou hast chosen for a night-horse.” The little men squirmed in fear and awe.

“Night-horses? Bukta, what is this last tale of children?”

Bukta had been a silent leader in Chinn’s presence since the night of his desertion, and was grateful for a chance-flung question.

“They know, Sahib,” he whispered. “It is the Clouded Tiger. That that comes from the place where thou didst once sleep. It is thy horse — as it has been these three generations.”

“My horse! That was a dream of the Bhils.”

“It is no dream. Do dreams leave the tracks of broad pugs on earth? Why make two faces before thy people? They know of the night-ridings, and they — and they — ”

“Are afraid, and would have them cease.”

Bukta nodded. “If thou hast no further need of him. He is thy horse.”

“The thing leaves a trail, then?” said Chinn.

“We have seen it. It is like a village road under the tomb.”

“Can ye find and follow it for me?”

“By daylight — if one comes with us, and, above all, stands near by.”

“I will stand close, and we will see to it that Jan Chinn does not ride any more.”

The Bhils shouted the last words again and again.

From Chinn’s point of view the stalk was nothing more than an ordinary one — down-hill, through split and crannied rocks, unsafe, perhaps, if a man did not keep his wits by him, but no worse than twenty others he had undertaken. Yet his men — they refused absolutely to beat, and would only trail — dripped sweat at every move. They showed the marks of enormous pugs that ran, always down-hill, to a few hundred feet below Jan Chinn’s tomb, and disappeared in a narrow-mouthed cave. It was an insolently open road, a domestic highway, beaten without thought of concealment.

“The beggar might be paying rent and taxes,” Chinn muttered ere he asked whether his friend’s taste ran to cattle or man.

“Cattle,” was the answer. “Two heifers a week. We drive them for him at the foot of the hill. It is his custom. If we did not, he might seek us.”

“Blackmail and piracy,” said Chinn. “I can’t say I fancy going into the cave after him. What’s to be done?”

The Bhils fell back as Chinn lodged himself behind a rock with his rifle ready. Tigers, he knew, were shy beasts, but one who had been long cattle-fed in this sumptuous style might prove overbold.

“He speaks!” some one whispered from the rear. “He knows, too.”

“Well, of all the infernal cheek!” said Chinn. There was an angry growl from the cave — a direct challenge.

“Come out, then,” Chinn shouted. “Come out of that. Let’s have a look at you.” The brute knew well enough that there was some connection between brown nude Bhils and his weekly allowance; but the white helmet in the sunlight annoyed him, and he did not approve of the voice that broke his rest. Lazily as a gorged snake, he dragged himself out of the cave, and stood yawning and blinking at the entrance. The sunlight fell upon his flat right side, and Chinn wondered. Never had he seen a tiger marked after this fashion. Except for his head, which was staringly barred, he was dappled — not striped, but dappled like a child’s rocking-horse in rich shades of smoky black on red gold. That portion of his belly and throat which should have been white was orange, and his tail and paws were black.

He looked leisurely for some ten seconds, and then deliberately lowered his head, his chin dropped and drawn in, staring intently at the man. The effect of this was to throw forward the round arch of his skull, with two broad bands across it, while below the bands glared the unwinking eyes; so that, head on, as he stood, he showed something like a diabolically scowling pantomime-mask. It was a piece of natural mesmerism that he had practised many times on his quarry, and though Chinn was by no means a terrified heifer, he stood for a while, held by the extraordinary oddity of the attack. The head — the body seemed to have been packed away behind it — the ferocious, skull-like head, crept nearer to the switching of an angry tail-tip in the grass. Left and right the Bhils had scattered to let John Chinn subdue his own horse.

“My word!” he thought. “He’s trying to frighten me!” and fired between the saucer-like eyes, leaping aside upon the shot.

A big coughing mass, reeking of carrion, bounded past him up the hill, and he followed discreetly. The tiger made no attempt to turn into the jungle; he was hunting for sight and breath — nose up, mouth open, the tremendous fore-legs scattering the gravel in spurts.

“Scuppered!” said John Chinn, watching the flight. “Now if he was a partridge he’d tower. Lungs must be full of blood.”

The brute had jerked himself over a boulder and fallen out of sight the other side. John Chinn looked over with a ready barrel. But the red trail led straight as an arrow even to his grandfather’s tomb, and there, among the smashed spirit-bottles and the fragments of the mud image, the life left, with a flurry and a grunt.