Read Complete Works of Wilkie Collins Online
Authors: Wilkie Collins
He could comfort Perrine under his father’s harshness, he could assure her of his own affection, which no earthly influence could change, while they walked together toward the farmhouse; but he could do no more. He durst not confide to her the subject that was uppermost in his mind; of all human beings she was the last to whom he could reveal the terrible secret that was festering at his heart. As soon as they got within sight of the farmhouse, Gabriel stopped; and, promising to see her again soon, took leave of Perrine with assumed ease in his manner and with real despair in his heart. Whatever the poor girl might think of it, he felt, at that moment, that he had not courage to face her father, and hear him talk happily and pleasantly, as his custom was, of Perrine’s approaching marriage.
Left to himself, Gabriel wandered hither and thither over the open heath, neither knowing nor caring in what direction he turned his steps. The doubts about his father’s innocence which had been dissipated by his visit to the Merchant’s Table, that father’s own language and manner had now revived — had even confirmed, though he dared not yet acknowledge so much to himself. It was terrible enough to be obliged to admit that the result of his morning’s search was, after all, not conclusive — that the mystery was, in very truth, not yet cleared up. The violence of his father’s last words of distrust; the extraordinary and indescribable changes in his father’s manner while uttering them — what did these things mean? Guilt or innocence? Again, was it any longer reasonable to doubt the death-bed confession made by his grandfather? Was it not, on the contrary, far more probable that the old man’s denial in the morning of his own words at night had been made under the influence of a panic terror, when his moral consciousness was bewildered, and his intellectual faculties were sinking? The longer Gabriel thought of these questions, the less competent — possibly also the less willing — he felt to answer them. Should he seek advice from others wiser than he? No; not while the thousandth part of a chance remained that his father was innocent.
This thought was still in his mind, when he found himself once more in sight of his home. He was still hesitating near the door, when he saw it opened cautiously. His brother Pierre looked out, and then came running toward him. “Come in, Gabriel; oh, do come in!” said the boy, earnestly. “We are afraid to be alone with father. He’s been beating us for talking of you.”
Gabriel went in. His father looked up from the hearth where he was sitting, muttered the word “Spy!” and made a gesture of contempt but did not address a word directly to his son. The hours passed on in silence; afternoon waned into evening, and evening into night; and still he never spoke to any of his children. Soon after it was dark, he went out, and took his net with him, saying that it was better to be alone on the sea than in the house with a spy.
When he returned the next morning there was no change in him. Days passed — weeks, months, even elapsed, and still, though his manner insensibly became what it used to be toward his other children, it never altered toward his eldest son At the rare periods when they now met, except when absolutely obliged to speak, he preserved total silence in his intercourse with Gabriel. He would never take Gabriel out with him in the boat; he would never sit alone with Gabriel in the house; he would never eat a meal with Gabriel; he would never let the other children talk to him about Gabriel; and he would never hear a word in expostulation, a word in reference to anything his dead father had said or done on the night of the storm, from Gabriel himself.
The young man pined and changed, so that even Perrine hardly knew him again, under this cruel system of domestic excommunication; under the wearing influence of the one unchanging doubt which never left him; and, more than all, under the incessant reproaches of his own conscience, aroused by the sense that he was evading a responsibility which it was his solemn, his immediate duty to undertake. But no sting of conscience, no ill treatment at home, and no self-reproaches for failing in his duty of confession as a good Catholic, were powerful enough in their influence over Gabriel to make him disclose the secret, under the oppression of which his very life was wasting away. He knew that if he once revealed it, whether his father was ultimately proved to be guilty or innocent, there would remain a slur and a suspicion on the family, and on Perrine besides, from her approaching connection with it, which in their time and in their generation could never be removed. The reproach of the world is terrible even in the crowded city, where many of the dwellers in our abiding-place are strangers to us — but it is far more terrible in the country, where none near us are strangers, where all talk of us and know of us, where nothing intervenes between us and the tyranny of the evil tongue. Gabriel had not courage to face this, and dare the fearful chance of life-long ignominy — no, not even to serve the sacred interests of justice, of atonement, and of truth.
While Gabriel still remained prostrated under the affliction that was wasting his energies of body and mind, Brittany was visited by a great public calamity, in which all private misfortunes were overwhelmed for a while.
It was now the time when the ever-gathering storm of the French Revolution had risen to its hurricane climax. Those chiefs of the new republic were in power whose last, worst madness it was to decree the extinction of religion and the overthrow of everything that outwardly symbolized it throughout the whole of the country that they governed. Already this decree had been executed to the letter in and around Paris; and now the soldiers of the Republic were on their way to Brittany, headed by commanders whose commission was to root out the Christian religion in the last and the surest of the strongholds still left to it in France.
These men began their work in a spirit worthy of the worst of their superiors who had sent them to do it. They gutted churches, they demolished chapels, they overthrew road-side crosses wherever they found them. The terrible guillotine devoured human lives in the villages of Brittany as it had devoured them in the streets of Paris; the musket and the sword, in highway and byway, wreaked havoc on the people — even on women and children kneeling in the act of prayer; the priests were tracked night and day from one hiding-place, where they still offered up worship, to another, and were killed as soon as overtaken — every atrocity was committed in every district; but the Christian religion still spread wider than the widest bloodshed; still sprang up with ever-renewed vitality from under the very feet of the men whose vain fury was powerless to trample it down. Everywhere the people remained true to their Faith; everywhere the priests stood firm by them in their sorest need. The executioners of the Republic had been sent to make Brittany a country of apostates; they did their worst, and left it a country of martyrs.
One evening, while this frightful persecution was still raging, Gabriel happened to be detained unusually late at the cottage of Perrine’s father. He had lately spent much of his time at the farm house; it was his only refuge now from that place of suffering, of silence, and of secret shame, which he had once called home! Just as he had taken leave of Perrine for the night, and was about to open the farmhouse door, her father stopped him, and pointed to a chair in the chimney-corner.
“Leave us alone, my dear,” said the old man to his daughter; “I want to speak to Gabriel. You can go to your mother in the next room.”
The words which Pere Bonan — as he was called by the neighbours — had now to say in private were destined to lead to very unexpected events. After referring to the alteration which had appeared of late in Gabriel’s manner, the old man began by asking him, sorrowfully but not suspiciously, whether he still preserved his old affection for Perrine. On receiving an eager answer in the affirmative, Pere Bonan then referred to the persecution still raging through the country, and to the consequent possibility that he, like others of his countrymen, might yet be called to suffer, and perhaps to die, for the cause of his religion. If this last act of self-sacrifice were required of him, Perrine would be left unprotected, unless her affianced husband performed his promise to her, and assumed, without delay, the position of her lawful guardian. “Let me know that you will do this,” concluded the old man; “I shall be resigned to all that may be required of me, if I can only know that I shall not die leaving Perrine unprotected.” Gabriel gave the promise — gave it with his whole heart. As he took leave of Pere Bonan, the old man said to him:
“Come here to-morrow; I shall know more then than I know now — I shall be able to fix with certainty the day for the fulfillment of your engagement with Perrine.”
Why did Gabriel hesitate at the farmhouse door, looking back on Pere Bonan as though he would fain say something, and yet not speaking a word? Why, after he had gone out and had walked onward several paces, did he suddenly stop, return quickly to the farmhouse, stand irresolute before the gate, and then retrace his steps, sighing heavily as he went, but never pausing again on his homeward way? Because the torment of his horrible secret had grown harder to bear than ever, since he had given the promise that had been required of him. Because, while a strong impulse moved him frankly to lay bare his hidden dread and doubt to the father whose beloved daughter was soon to be his wife, there was a yet stronger passive influence which paralyzed on his lips the terrible confession that he knew not whether he was the son of an honest man, or the son of an assassin, and a robber. Made desperate by his situation, he determined, while he hastened homeward, to risk the worst, and ask that fatal question of his father in plain words. But this supreme trial for parent and child was not to be. When he entered the cottage, Francois was absent. He had told the younger children that he should not be home again before noon on the next day.
Early in the morning Gabriel repaired to the farmhouse, as he had been bidden. Influenced, by his love for Perrine, blindly confiding in the faint hope (which, in despite of heart and conscience, he still forced himself to cherish) that his father might be innocent, he now preserved the appearance at least of perfect calmness. “If I tell my secret to Perrine’s father, I risk disturbing in him that confidence in the future safety of his child for which I am his present and only warrant.” Something like this thought was in Gabriel’s mind, as he took the hand of Pere Bonan, and waited anxiously to hear what was required of him on that day.
“We have a short respite from danger, Gabriel,” said the old man. “News has come to me that the spoilers of our churches and the murderers of our congregations have been stopped on their way hitherward by tidings which have reached them from another district. This interval of peace and safety will be a short one — we must take advantage of it while it is yet ours. My name is among the names on the list of the denounced. If the soldiers of the Republic find me here — but we will say nothing more of this; it is of Perrine and of you that I must now speak. On this very evening your marriage may be solemnized with all the wonted rites of our holy religion, and the blessing may be pronounced over you by the lips of a priest. This evening, therefore, Gabriel, you must become the husband and the protector of Perrine. Listen to me attentively, and I will tell you how.”
This was the substance of what Gabriel now heard from Pere Bonan:
Not very long before the persecutions broke out in Brittany, a priest, known generally by the name of Father Paul, was appointed to a curacy in one of the northern districts of the province. He fulfilled all the duties of his station in such a manner as to win the confidence and affection of every member of his congregation, and was often spoken of with respect, even in parts of the country distant from the scene of his labours. It was not, however, until the troubles broke out, and the destruction and bloodshed began, that he became renowned far and wide, from one end of Brittany to another. From the date of the very first persecutions the name of Father Paul was a rallying-cry of the hunted peasantry; he was their great encouragement under oppression, their example in danger, their last and only consoler in the hour of death. Wherever havoc and ruin raged most fiercely, wherever the pursuit was hottest and the slaughter most cruel, there the intrepid priest was sure to be seen pursuing his sacred duties in defiance of every peril. His hair-breadth escapes from death; his extraordinary re-appearances in parts of the country where no one ever expected to see him again, were regarded by the poorer classes with superstitious awe. Wherever Father Paul appeared, with his black dress, his calm face, and the ivory crucifix which he always carried in his hand, the people reverenced him as more than mortal; and grew at last to believe, that, single-handed, he would successfully defend his religion against the armies of the Republic. But their simple confidence in his powers of resistance was soon destined to be shaken. Fresh re-enforcements arrived in Brittany, and overran the whole province from one end to the other. One morning, after celebrating service in a dismantled church, and after narrowly escaping with his life from those who pursued him, the priest disappeared. Secret inquiries were made after him in all directions; but he was heard of no more.
Many weary days had passed, and the dispirited peasantry had already mourned him as dead, when some fishermen on the northern coast observed a ship of light burden in the offing, making signals to the shore. They put off to her in their boats; and on reaching the deck saw standing before them the well-remembered figure of Father Paul.