Complete Works of Wilkie Collins (19 page)

The days passed on; and at length the memorable morning arrived which was to determine the fate of the last temple that Christian fanaticism had spared to the admiration of the world. At an early hour of the morning the diminished numbers of the Pagan zealots met their reinforced and determined opponents — both sides being alike unarmed — in the great square of Alexandria. The imperial prescript was then publicly read. It began by assuring the Pagans that their priest’s plea for protection for the temple had received the same consideration which had been bestowed on the petition against the gods presented by the Christian Archbishop, and ended by proclaiming the commands of the Emperor that Serapis and all other idols in Alexandria should immediately be destroyed.

The shout of triumph which followed the conclusion of the imperial edict still rose from the Christian ranks when the advanced guard of the soldiers appointed to ensure the execution of the Emperor’s designs appeared in the square. For a few minutes the forsaken Pagans stood rooted to the spot where they had assembled, gazing at the warlike preparations around them in a stupor of bewilderment and despair. Then as they recollected how diminished were their numbers, how arduous had been their first defence against a few, and how impossible would be a second defence against many — from the boldest to the feeblest, a panic seized on them; and, regardless of Ulpius, regardless of honour, regardless of the gods, they turned with one accord and fled from the place.

With the flight of the Pagans the work of demolition began. Even women and children hurried to join in the welcome task of indiscriminate destruction. No defenders on this occasion barred the gates of the temple to the Christian hosts. The sublime solitude of the tenantless building was outraged and invaded in an instant. Statues were broken, gold was carried off, doors were splintered into fragments; but here for a while the progress of demolition was delayed. Those to whom the labour of ruining the outward structure had been confided were less successful than their neighbours who had pillaged its contents. The ponderous stones of the pillars, the massive surfaces of the walls, resisted the most vigorous of their puny efforts, and forced them to remain contented with mutilating that which they could not destroy — with tearing off roofs, defacing marbles, and demolishing capitals. The rest of the buildings remained uninjured, and grander even now in the wildness of ruin than ever it had been in the stateliness of perfection and strength.

But the most important achievement still remained, the death-wound of Paganism was yet to be struck — the idol Serapis, which had ruled the hearts of millions, and was renowned in the remotest corners of the Empire, was to be destroyed! A breathless silence pervaded the Christian ranks as they filled the hall of the god. A superstitious dread, to which they had hitherto thought themselves superior, overcame their hearts, as a single soldier, bolder than his fellows, mounted by a ladder to the head of the colossal statue, and struck at its cheek with an axe. The blow had scarcely been dealt when a deep groan was heard from the opposite wall of the apartment, succeeded by a noise of retreating footsteps, and then all was silent again. For a few minutes this incident stayed the feet of those who were about to join their companion in the mutilation of the idol; but after an interval their hesitation vanished, they dealt blow after blow at the statue, and no more groans followed — no more sounds were heard, save the wild echoes of the stroke of hammer, crowbar, and club, resounding through the lofty hall. In an incredibly short space of time the image of Serapis lay in great fragments on the marble floor. The multitude seized on the limbs of the idol and ran forth to drag them in triumph through the streets. Yet a few minutes more, and the ruins were untenanted, the temple was silent — Paganism was destroyed!

Throughout the ravaging course of the Christians over the temple, they had been followed with dogged perseverance, and at the same time with the most perfect impunity, by the only Pagan of all his brethren who had not sought safety by flight. This man, being acquainted with every private passage and staircase in the sacred building, was enabled to be secretly present at each fresh act of demolition, in whatever part of the edifice it might be perpetrated. From hall to hall, and from room to room, he tracked with noiseless step and glaring eye the movements of the Christian mob — now hiding himself behind a pillar, now passing into concealed cavities in the walls, now looking down from imperceptible fissures in the roof; but, whatever his situation, invariably watching from it, with the same industry of attention and the same silence of emotion, the minutest acts of spoliation committed by the most humble follower of the Christian ranks. It was only when he entered with the victorious ravagers into the vast apartment occupied by the idol Serapis that the man’s countenance began to give evidence of the agony under which his heart was writhing within him. He mounted a private staircase cut in the hollow of the massive wall of the room, and gaining a passage that ran round the extremities of the ceiling, looked through a sort of lattice concealed in the ornaments of the cornice. As he gazed down and saw the soldier mounting, axe in hand, to the idol’s head, great drops of perspiration trickled from his forehead. His hot, thick breath hissed through his closed teeth, and his hands strained at the strong metal supports of the lattice until they bent beneath his grasp. When the stroke descended on the image, he closed his eyes. When the fragment detached by the blow fell on the floor, a groan burst from his quivering lips. For one moment more he glared down with a gaze of horror upon the multitude at his feet, and then with frantic speed he descended the steep stairs by which he had mounted to the roof, and fled from the temple.

The same night this man was again seen by some shepherds whom curiosity led to visit the desecrated building, weeping bitterly in its ruined and deserted porticoes. As they approached to address him, he raised his head, and with a supplicating action signed to them to leave the place. For the few moments during which he confronted them, the moonlight shone full upon his countenance, and the shepherds, who had in former days attended the ceremonies of the temple, saw with astonishment that the solitary mourner whose meditations they had disturbed was no other than Ulpius the priest.

At the dawn of day these shepherds had again occasion to pass the walls of the pillaged temple. Throughout the hours of the night the remembrance of the scene of unsolaced, unpartaken grief that they had beheld — of the awful loneliness of misery in which they had seen the heart-broken and forsaken man, whose lightest words they had once delighted to revere — inspired them with a feeling of pity for the deserted Pagan, widely at variance with the spirit of persecution which the spurious Christianity of their day would fain have instilled in the bosoms of its humblest votaries. Bent on consolation, anxious to afford help, these men, like the Samaritan of old, went up at their own peril to succour a brother in affliction. They searched every portion of the empty building, but the object of their sympathy was nowhere to be seen. They called, but heard no answering sound, save the dirging of the winds of early morning through the ruined halls, which but a short time since had resounded with the eloquence of the once illustrious priest. Except a few night-birds, already sheltered by the deserted edifice, not a living being moved in what was once the temple of the Eastern world. Ulpius was gone.

These events took place in the year 389. In 390, Pagan ceremonies were made treason by the laws throughout the whole Roman Empire.

From that period the scattered few who still adhered to the ancient faith became divided into three parties; each alike insignificant, whether considered as openly or secretly inimical to the new religion of the State at large.

The first party unsuccessfully endeavoured to elude the laws prohibitory of sacrifices and divinations by concealing their religious ceremonies under the form of convivial meetings.

The second preserved their ancient respect for the theory of Paganism, but abandoned all hope and intention of ever again accomplishing its practice. By such timely concessions many were enabled to preserve — and some even to attain — high and lucrative employments as officers of the State.

The third retired to their homes, the voluntary exiles of every religion; resigning the practice of their old worship as a necessity, and shunning the communion of Christians as a matter of choice.

Such were the unimportant divisions into which the last remnants of the once powerful Pagan community now subsided; but to none of them was the ruined and degraded Ulpius ever attached.

For five weary years — dating from the epoch of the prohibition of Paganism — he wandered through the Empire, visiting in every country the ruined shrines of his deserted worship — a friendless, hopeless, solitary man!

Throughout the whole of Europe, and all of Asia and the East that still belonged to Rome, he bent his slow and toilsome course. In the fertile valleys of Gaul, over the burning sands of Africa, through the sun-bright cities of Spain, he travelled — unfriended as a man under a curse, lonely as a second Cain. Never for an instant did the remembrance of his ruined projects desert his memory, or his mad determination to revive his worship abandon his mind. At every relic of Paganism, however slight, that he encountered on his way, he found a nourishment for his fierce anguish, and employment for his vengeful thoughts. Often, in the little villages, children were frightened from their sports in a deserted temple by the apparition of his gaunt, rigid figure among the tottering pillars, or the sound of his hollow voice as he muttered to himself among the ruins of the Pagan tombs. Often, in crowded cities, groups of men, congregated to talk over the fall of Paganism, found him listening at their sides, and comforting them, when they carelessly regretted their ancient faith, with a smiling and whispered assurance that a time of restitution would yet come. By all opinions and in all places he was regarded as a harmless madman, whose strange delusions and predilections were not to be combated, but to be indulged. Thus he wandered through the Christian world; regardless alike of lapse of time and change of climate; living within himself; mourning, as a luxury, over the fall of his worship; patient of wrongs, insults, and disappointments; watching for the opportunity that he still persisted in believing was yet to arrive; holding by his fatal determination with all the recklessness of ambition and all the perseverance of revenge.

The five years passed away unheeded, uncalculated, unregretted by Ulpius. For him, living but in the past, hoping but for the future, space held no obstacles — time was an oblivion. Years pass as days, hours as moments, when the varying emotions which mark their existence on the memory, and distinguish their succession on the dial of the heart, exist no longer either for happiness or woe. Dead to all freshness of feeling, the mind of Ulpius, during the whole term of his wanderings, lay numbed beneath the one idea that possessed it. It was only at the expiration of those unheeded years, when the chances of travel turned his footsteps towards Alexandria, that his faculties burst from the long bondage which had oppressed them. Then — when he passed through those gates which he had entered in former years a proud, ambitious boy, when he walked ungreeted through the ruined temple where he had once lived illustrious and revered — his dull, cold thoughts arose strong and vital within him. The spectacle of the scene of his former glories, which might have awakened despair in others, aroused the dormant passions, emancipated the stifled energies in him. The projects of vengeance and the visions of restoration which he had brooded over for five long years, now rose before him as realised already under the vivid influence of the desecrated scenes around. As he stood beneath the shattered porticoes of the sacred place, not a stone crumbling at his feet but rebuked him for his past inaction, and strengthened him for daring, for conspiracy, for revenge, in the service of the outraged gods. The ruined temples he had visited in his gloomy pilgrimages now became revived by his fancy, as one by one they rose on his toiling memory. Broken pillars soared from the ground; desecrated idols reoccupied their vacant pedestals; and he, the exile and the mourner, stood forth once again the ruler, the teacher, and the priest. The time of restitution was come; though his understanding supplied him with no distinct projects, his heart urged him to rush blindly on the execution of his reform. The moment had arrived — Macrinus should yet be avenged; the temple should at last be restored.

He descended into the city; he hurried — neither welcomed nor recognised — through the crowded streets; he entered the house of a man who had once been his friend and colleague in the days that were past, and poured forth to him his wild determinations and disjointed plans, entreating his assistance, and promising him a glorious success. But his old companion had become, by a timely conversion to Christianity, a man of property and reputation in Alexandria, and he turned from the friendless enthusiast with indignation and contempt. Repulsed, but not disheartened, Ulpius sought others who he had known in his prosperity and renown. They had all renounced their ancient worship — they all received him with studied coldness or careless disdain; but he still persisted in his useless efforts. He blinded his eyes to their contemptuous looks; he shut his ears to their derisive words. Persevering in his self-delusion, he appointed them messengers to their brethren in other countries, captains of the conspiracy that was to commence in Alexandria, orators before the people when the memorable revolution had once begun. It was in vain that they refused all participation in his designs; he left them as the expressions of refusal rose to their lips, and hurried elsewhere, as industrious in his efforts, as devoted to his unwelcome mission, as if half the population of the city had vowed themselves joyfully to aid him in his frantic attempt.