Death Comes for the Archbishop (17 page)

Observing them thus in repose, in the act of reflection, Father Latour was thinking how each of these men not only had a story, but seemed to have become his story. Those anxious, far-seeing blue eyes of Carson’s, to whom could they belong but to a scout and trail-breaker? Don Manuel Chavez, the handsomest man of the company, very elegant in velvet and broadcloth, with delicately cut, disdainful features,—one had only to see him cross the room, or to sit next him at dinner, to feel the electric quality under his cold reserve; the fierceness of some embitterment, the passion for danger.

Chavez boasted his descent from two Castilian knights who freed the city of Chavez from the Moors in 1160. He had estates in the Pecos and in the San Mateo mountains, and a house in Santa Fé, where he hid himself behind his beautiful trees and gardens. He loved the natural beauties of his country with a passion, and he hated the Americans who were blind to them. He was jealous of Carson’s fame as an Indian-fighter, declaring that he had seen more Indian warfare before he was twenty than Carson would ever see. He was easily Carson’s rival as a pistol shot. With the bow and arrow he had no rival; he had never been beaten. No Indian had ever been known to shoot an arrow as far as Chavez. Every year parties of Indians came up to the Villa to shoot with him for wagers. His house and stables were full of trophies. He took a cool pleasure in stripping the Indians of their horses or silver or blankets, or whatever they had put up on their man. He was proud of his skill with Indian weapons; he had acquired it in a hard school.

When he was a lad of sixteen Manuel Chavez had gone out with a party of Mexican youths to hunt Navajos. In those days, before the American occupation, “hunting Navajos” needed no pretext, it was a form of sport. A company of Mexicans would ride west to the Navajo country, raid a few sheep camps, and come home bringing flocks and ponies and a bunch of prisoners, for every one of whom they received a large bounty from the Mexican Government. It was with such a raiding party that the boy Chavez went out for spoil and adventure.

Finding no Indians abroad, the young Mexicans pushed on farther than they had intended. They did not know that it was the season when all the roving Navajo bands gather at the Canyon de Chelly for their religious ceremonies, and they rode on impetuously until they came out upon the rim of that mysterious and terrifying canyon itself, then swarming with Indians. They were immediately surrounded, and retreat was impossible. They fought on the naked sandstone ledges that overhang that gulf. Don José Chavez, Manuel’s older brother, was captain of the party, and was one of the first to fall. The company of fifty were slaughtered to a man. Manuel was the fifty-first, and he survived. With seven arrow wounds, and one shaft clear through his body, he was left for dead in a pile of corpses.

That night, while the Navajos were celebrating their victory, the boy crawled along the rocks until he had high boulders between him and the enemy, and then started eastward on foot. It was summer, and the heat of that red sandstone country is intense. His wounds were on fire. But he had the superb vitality of early youth. He walked for two days and nights without finding a drop of water, covering a distance of sixty odd miles, across the plain, across the mountain, until he came to the famous spring on the other side, where Fort Defiance was afterward built. There he drank and bathed his wounds and slept. He had had no food since the morning before the fight; near the spring he found some large cactus plants, and slicing away the spines with his hunting-knife, he filled his stomach with the juicy pulp.

From here, still without meeting a human creature, he stumbled on until he reached the San Mateo mountain, north of Laguna. In a mountain valley he came upon a camp of Mexican shepherds, and fell unconscious. The shepherds made a litter of saplings and their sheepskin coats and carried him into the village of Cebolleta, where he lay delirious for many days. Years afterward, when Chavez came into his inheritance, he bought that beautiful valley in the San Mateo mountain where he had sunk unconscious under two noble oak trees. He build a house between those twin oaks, and made a fine estate there.

Never reconciled to American rule, Chavez lived in seclusion when he was in Santa Fé. At the first rumour of an Indian outbreak, near or far, he rode off to add a few more scalps to his record. He distrusted the new Bishop because of his friendliness toward Indians and Yankees. Besides, Chavez was a Martínez man. He had come here tonight only in compliment to Seńora Olivares; he hated to spend an evening among American uniforms.

When the banjo player was exhausted, Father Joseph said that as for him, he would like a little drawing-room music, and he led Madame Olivares to her harp. She was very charming at her instrument; the pose suited her tip-tilted canary head, and her little foot and white arms.

This was the last time the Bishop heard her sing “La Paloma” for her admiring husband, whose eyes smiled at her even when his heavy face seemed asleep.

Olivares died on Septuagesima Sunday—fell over by his own fireplace when he was lighting the candles after supper, and the banjo boy was sent running for the Bishop. Before midnight two of the Olivares brothers, half drunk with brandy and excitement, galloped out of Santa Fé, on the road to Albuquerque, to employ an American lawyer.

2

THE LADY

Antonio Olivares’s funeral was the most solemn and magnificent ever seen in Santa Fé, but Father Vaillant was not there. He was off on a long missionary journey to the south, and did not reach home until Madame Olivares had been a widow for some weeks. He had scarcely got off his riding-boots when he was called into Father Latour’s study to see her lawyer.

Olivares had entrusted the management of his affairs to a young Irish Catholic, Boyd O’Reilly, who had come out from Boston to practise law in the new Territory. There were no steel safes in Santa Fé at that time, but O’Reilly had kept Olivares’s will in his strong-box. The document was brief and clear: Antonio’s estate amounted to about two hundred thousand dollars in American money (a considerable fortune in those days). The income therefrom was to be enjoyed by “my wife, Isabella Olivares, and her daughter, Inez Olivares,” during their lives, and after their decease his property was to go to the Church, to the Society for the Propagation of the Faith. The codicil, in favour of the Cathedral fund, had, unfortunately, never been added to the will.

The young lawyer explained to Father Vaillant that the Olivares brothers had retained the leading legal firm of Albuquerque and were contesting the will. Their point of attack was that Seńorita Inez was too old to be the daughter of the Seńora Olivares. Don Antonio had been a promiscuous lover in his young days, and his brothers held that Inez was the offspring of some temporary attachment, and had been adopted by Dońa Isabella. O’Reilly had sent to New Orleans for an attested copy of the marriage record of the Olivares couple, and the birth certificate of Seńorita Inez. But in Kentucky, where the Seńora was born, no birth records were kept; there was no document to prove the age of Isabella Olivares, and she could not be persuaded to admit her true age. It was generally believed in Santa Fé that she was still in her early forties, in which case she would not have been more than six or eight years old at the date when Inez was born. In reality the lady was past fifty, but when O’Reilly had tried to persuade her to admit this in court, she simply refused to listen to him. He begged the Bishop and the Vicar to use their influence with her to this end.

Father Latour shrank from interfering in so delicate a matter, but Father Vaillant saw at once that it was their plain duty to protect the two women and, at the same time, secure the rights of the Propaganda. Without more ado he threw on his old cloak over his cassock, and the three men set off through the red mud to the Olivares’ hacienda in the hills east of the town.

Father Joseph had not been to the Olivares’ house since the night of the New Year’s party, and he sighed as he approached the place, already transformed by neglect. The big gate was propped open by a pole because the iron hook was gone, the courtyard was littered with rags and meat bones which the dogs had carried there and no one had taken away. The big parrot cage, hanging in the portale, was filthy, and the birds were squalling. When O’Reilly rang the bell at the outer gate, Pablo, the banjo player, came running out with tousled hair and a dirty shirt to admit the visitors. He took them into the long living-room, which was empty and cold, the fireplace dark, the hearth unswept. Chairs and window-sills were deep in red dust, the glass panes dirty, and streaked as if by tear-drops. On the writing-table were empty bottles and sticky glasses and cigar ends. In one corner stood the harp in its green cover.

Pablo asked the Fathers to be seated. His mistress was staying in bed, he said, and the cook had burnt her hand, and the other maids were lazy. He brought wood and laid a fire.

After some time, Dońa Isabella entered, dressed in heavy mourning, her face very white against the black, and her eyes red. The curls about her neck and ears were pale, too—quite ashen.

After Father Vaillant had greeted her and spoken consoling words, the young lawyer began once more gently to explain to her the difficulties that confronted them, and what they must do to defeat the action of the Olivares family. She sat submissively, touching her eyes and nose with her little lace handkerchief, and clearly not even trying to understand a word of what he said to her.

Father Joseph soon lost patience and himself approached the widow. “You understand, my child,” he began briskly, “that your husband’s brothers are determined to disregard his wishes, to defraud you and your daughter, and, eventually, the Church. This is no time for childish vanity. To prevent this outrage to your husband’s memory, you must satisfy the court that you are old enough to be the mother of Mademoiselle Inez. You must resolutely declare your true age; fifty-three, is it not?”

Dońa Isabella became pallid with fright. She shrank into one end of the deep sofa, but her blue eyes focused and gathered light, as she became intensely, rigidly animated in her corner,—her back against the wall, as it were.

“Fifty-three!” she cried in a voice of horrified amazement. “Why, I never heard of anything so outrageous! I was forty-two my last birthday. It was in December, the fourth of December. If Antonio were here, he would tell you! And he wouldn’t let you scold me and talk about business to me, either, Father Joseph. He never let anybody talk about business to me!” She hid her face in her little handkerchief and began to cry.

Father Latour checked his impetuous Vicar, and sat down on the sofa beside Madame Olivares, feeling very sorry for her and speaking very gently. “Forty-two to your friends, dear Madame Olivares, and to the world. In heart and face you are younger than that. But to the Law and the Church there must be a literal reckoning. A formal statement in court will not make you any older to your friends; it will not add one line to your face. A woman, you know, is as old as she looks.”

“That’s very sweet of you to say, Bishop Latour,” the lady quavered, looking up at him with tear-bright eyes. “But I never could hold up my head again. Let the Olivares have that old money. I don’t want it.”

Father Vaillant sprang up and glared down at her as if he could put common sense into her drooping head by the mere intensity of his gaze. “Four hundred thousand pesos, Seńora Isabella!” he cried. “Ease and comfort for you and your daughter all the rest of your lives. Would you make your daughter a beggar? The Olivares will take everything.”

“I can’t help it about Inez,” she pleaded. “Inez means to go into the convent anyway. And I don’t care about the money. Ah, mon pčre, je voudrais mieux ętre jeune et mendiante, que n’ętre que vieille et riche, certes, oui!”

Father Joseph caught her icy cold hand. “And have you a right to defraud the Church of what is left to it in your trust? Have you thought of the consequences to yourself of such a betrayal?”

Father Latour glanced sternly at his Vicar. “Assez,” he said quietly. He took the little hand Father Joseph had released and bent over it, kissing it respectfully. “We must not press this any further. We must leave this to Madame Olivares and her own conscience. I believe, my daughter, you will come to realize that this sacrifice of your vanity would be for your soul’s peace. Looking merely at the temporal aspect of the case, you would find poverty hard to bear. You would have to live upon the Olivares’s charity, would you not? I do not wish to see this come about. I have a selfish interest; I wish you to be always your charming self and to make a little poésie in life for us here. We have not much of that.”

Madame Olivares stopped crying. She raised her head and sat drying her eyes. Suddenly she took hold of one of the buttons on the Bishop’s cassock and began twisting it with nervous fingers.

“Father,” she said timidly, “what is the youngest I could possibly be, to be Inez’s mother?”

The Bishop could not pronounce the verdict; he hesitated, flushed, then passed it on to O’Reilly with an open gesture of his fine white hand.

“Fifty-two, Seńora Olivares,” said the young man respectfully. “If I can get you to admit that, and stick to it, I feel sure we will win our case.”

“Very well, Mr. O’Reilly.” She bowed her head. As her visitors rose, she sat looking down at the dust-covered rugs. “Before everybody!” she murmured, as if to herself.

When they were tramping home, Father Joseph said that, as for him, he would rather combat the superstitions of a whole Indian pueblo than the vanity of one white woman.

“And I would rather do almost anything than go through such a scene again,” said the Bishop with a frown. “I don’t think I ever assisted at anything so cruel.”

Boyd O’Reilly defeated the Olivares brothers and won his case. The Bishop would not go to the court hearing, but Father Vaillant was there, standing in the malodorous crowd (there were no chairs in the court room), and his knees shook under him when the young lawyer, with the fierceness born of fright, poked his finger at his client and said: