Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (384 page)

One wishes our friends, the critics, would grasp this simple truth, and leave off clamouring for the impossible, and being shocked because they do not get it. When a new book is written, the high-class critic opens it with feelings of faint hope, tempered by strong conviction of coming disappointment. As he pores over the pages, his brow darkens with virtuous indignation, and his lip curls with the Godlike contempt that the exceptionally great critic ever feels for everybody in this world, who is not yet dead. Buoyed up by a touching, but totally fallacious, belief that he is performing a public duty, and that the rest of the community is waiting in breathless suspense to learn his opinion of the work in question, before forming any judgment concerning it themselves, he, nevertheless, wearily struggles through about a third of it. Then his long-suffering soul revolts, and he flings it aside with a cry of despair.

“Why, there is no originality whatever in this,” he says. “This book is taken bodily from the Old Testament. It is the story of Adam and Eve all over again. The hero is a mere man! with two arms, two legs, and a head (so called). Why, it is only Moses’s Adam under another name! And the heroine is nothing but a woman! and she is described as beautiful, and as having long hair. The author may call her ‘Angelina,’ or any other name he chooses; but he has evidently, whether he acknowledges it or not, copied her direct from Eve. The characters are barefaced plagiarisms from the book of Genesis! Oh! to find an author with originality!”

One spring I went a walking tour in the country. It was a glorious spring. Not the sort of spring they give us in these miserable times, under this shameless government — a mixture of east wind, blizzard, snow, rain, slush, fog, frost, hail, sleet and thunder-storms — but a sunny, blue-sky’d, joyous spring, such as we used to have regularly every year when I was a young man, and things were different.

It was an exceptionally beautiful spring, even for those golden days; and as I wandered through the waking land, and saw the dawning of the coming green, and watched the blush upon the hawthorn hedge, deepening each day beneath the kisses of the sun, and looked up at the proud old mother trees, dandling their myriad baby buds upon their strong fond arms, holding them high for the soft west wind to caress as he passed laughing by, and marked the primrose yellow creep across the carpet of the woods, and saw the new flush of the field and saw the new light on the hills, and heard the new-found gladness of the birds, and heard from copse and farm and meadow the timid callings of the little new-born things, wondering to find themselves alive, and smelt the freshness of the earth, and felt the promise in the air, and felt a strong hand in the wind, my spirit rose within me. Spring had come to me also, and stirred me with a strange new life, with a strange new hope I, too, was part of nature, and it was spring! Tender leaves and blossoms were unfolding from my heart. Bright flowers of love and gratitude were opening round its roots. I felt new strength in all my limbs. New blood was pulsing through my veins. Nobler thoughts and nobler longings were throbbing through my brain.

As I walked, Nature came and talked beside me, and showed me the world and myself, and the ways of God seemed clearer.

It seemed to me a pity that all the beautiful and precious thoughts and ideas that were crowding in upon me should be lost to my fellow-men, and so I pitched my tent at a little cottage, and set to work to write them down then and there as they came to me.

“It has been complained of me,” I said to myself, “that I do not write literary and high class work — at least, not work that is exceptionally literary and high-class. This reproach shall be removed. I will write an article that shall be a classic. I have worked for the ordinary, every-day reader. It is right that I should do something now to improve the literature of my beloved country.”

And I wrote a grand essay — though I say it who should not, though I don’t see why I shouldn’t — all about spring, and the way it made you feel, and what it made you think. It was simply crowded with elevated thoughts and high-class ideas and cultured wit, was that essay. There was only one fault about that essay: it was too brilliant. It wanted commonplace relief. It would have exhausted the average reader; so much cleverness would have wearied him.

I wish I could remember some of the beautiful things in that essay, and here set them down; because then you would be able to see what they were like for yourselves, and that would be so much more simpler than my explaining to you how beautiful they were. Unfortunately, however, I cannot now call to mind any of them.

I was very proud of this essay, and when I got back to town I called on a very superior friend of mine, a critic, and read it to him. I do not care for him to see any of my usual work, because he really is a very superior person indeed, and the perusal of it appears to give him pains inside. But this article, I thought, would do him good.

“What do you think of it?” I asked, when I had finished.

“Splendid,” he replied, “excellently arranged. I never knew you were so well acquainted with the works of the old writers. Why, there is scarcely a classic of any note that you have not quoted from. But where — where,” he added, musing, “did you get that last idea but two from? It’s the only one I don’t seem to remember. It isn’t a bit of your own, is it?”

He said that, if so, he should advise me to leave it out. Not that it was altogether bad, but that the interpolation of a modern thought among so unique a collection of passages from the ancients seemed to spoil the scheme.

And he enumerated the various dead-and-buried gentlemen from whom he appeared to think I had collated my article.

“But,” I replied, when I had recovered my astonishment sufficiently to speak, “it isn’t a collection at all. It is all original. I wrote the thoughts down as they came to me. I have never read any of these people you mention, except Shakespeare.”

Of course Shakespeare was bound to be among them. I am getting to dislike that man so. He is always being held up before us young authors as a model, and I do hate models. There was a model boy at our school, I remember, Henry Summers; and it was just the same there. It was continually, “Look at Henry Summers! he doesn’t put the preposition before the verb, and spell business b-i-z!” or, “Why can’t you write like Henry Summers?
He
doesn’t get the ink all over the copy-book and half-way up his back!” We got tired of this everlasting “Look at Henry Summers!” after a while, and so, one afternoon, on the way home, a few of us lured Henry Summers up a dark court; and when he came out again he was not worth looking at.

Now it is perpetually, “Look at Shakespeare!” “Why don’t you write like Shakespeare?” “Shakespeare never made that joke. Why don’t you joke like Shakespeare?”

If you are in the play-writing line it is still worse for you. “Why don’t you write plays like Shakespeare’s?” they indignantly say. “Shakespeare never made his comic man a penny steamboat captain.” “Shakespeare never made his hero address the girl as ‘ducky.’ Why don’t you copy Shakespeare?” If you do try to copy Shakespeare, they tell you that you must be a fool to attempt to imitate Shakespeare.

Oh, shouldn’t I like to get Shakespeare up our street, and punch him!

“I cannot help that,” replied my critical friend — to return to our previous question—”the germ of every thought and idea you have got in that article can be traced back to the writers I have named. If you doubt it, I will get down the books, and show you the passages for yourself.”

But I declined the offer. I said I would take his word for it, and would rather not see the passages referred to. I felt indignant. “If,” as I said, “these men — these Platos and Socrateses and Ciceros and Sophocleses and Aristophaneses and Aristotles and the rest of them had been taking advantage of my absence to go about the world spoiling my business for me, I would rather not hear any more about them.”

And I put on my hat and came out, and I have never tried to write anything original since.

I dreamed a dream once. (It is the sort of thing a man would dream. You cannot very well dream anything else, I know. But the phrase sounds poetical and biblical, and so I use it.) I dreamed that I was in a strange country — indeed, one might say an extraordinary country. It was ruled entirely by critics.

The people in this strange land had a very high opinion of critics — nearly as high an opinion of critics as the critics themselves had, but not, of course, quite — that not being practicable — and they had agreed to be guided in all things by the critics. I stayed some years in that land. But it was not a cheerful place to live in, so I dreamed.

There were authors in this country, at first, and they wrote books. But the critics could find nothing original in the books whatever, and said it was a pity that men, who might be usefully employed hoeing potatoes, should waste their time and the time of the critics, which was of still more importance, in stringing together a collection of platitudes, familiar to every school-boy, and dishing up old plots and stories that had already been cooked and recooked for the public until everybody had been surfeited with them.

And the writers read what the critics said and sighed, and gave up writing books, and went off and hoed potatoes; as advised. They had had no experience in hoeing potatoes, and they hoed very badly; and the people whose potatoes they hoed strongly recommended them to leave hoeing potatoes, and to go back and write books. But you can’t do what everybody advises.

There were artists also in this strange world, at first, and they painted pictures, which the critics came and looked at through eyeglasses.

“Nothing whatever original in them,” said the critics; “same old colours, same old perspective and form, same old sunset, same old sea and land, and sky and figures. Why do these poor men waste their time, painting pictures, when they might be so much more satisfactorily employed on ladders painting houses?”

Nothing, by the by, you may have noticed, troubles your critic more than the idea that the artist is wasting his time. It is the waste of time that vexes the critic; he has such an exalted idea of the value of other people’s time. “Dear, dear me!” he says to himself, “why, in the time the man must have taken to paint this picture or to write this book, he might have blacked fifteen thousand pairs of boots, or have carried fifteen thousand hods of mortar up a ladder. This is how the time of the world is lost!”

It never occurs to him that, but for that picture or book, the artist would, in all probability, have been mouching about with a pipe in his mouth, getting into trouble.

It reminds me of the way people used to talk to me when I was a boy. I would be sitting, as good as gold, reading
The Pirate’s Lair
, when some cultured relative would look over my shoulder and say: “Bah! what are you wasting your time with rubbish for? Why don’t you go and do something useful?” and would take the book away from me. Upon which I would get up, and go out to “do something useful;” and would come home an hour afterward, looking like a bit out of a battle picture, having tumbled through the roof of Farmer Bate’s greenhouse and killed a cactus, though totally unable to explain how I came to be
on
the roof of Farmer Bate’s greenhouse. They had much better have left me alone, lost in
The Pirate’s Lair!

The artists in this land of which I dreamed left off painting pictures, after hearing what the critics said, and purchased ladders, and went off and painted houses.

Because, you see, this country of which I dreamed was not one of those vulgar, ordinary countries, such as exist in the waking world, where people let the critics talk as much as ever they like, and nobody pays the slightest attention to what they say. Here, in this strange land, the critics were taken seriously, and their advice followed.

As for the poets and sculptors, they were very soon shut up. The idea of any educated person wanting to read modern poetry when he could obtain Homer, or caring to look at any other statue while there was still some of the Venus de Medicis left, was too absurd. Poets and sculptors were only wasting their time

What new occupation they were recommended to adopt, I forget. Some calling they knew nothing whatever about, and that they were totally unfitted for, of course.

The musicians tried their art for a little while, but they, too, were of no use. “Merely a repetition of the same notes in different combinations,” said the critics. “Why will people waste their time writing unoriginal music, when they might be sweeping crossings?”

One man had written a play. I asked what the critics had said about him. They showed me his tomb.

Then, there being no more artists or
litterateurs
or dramatists or musicians left for their beloved critics to criticise, the general public of this enlightened land said to themselves, “Why should not our critics come and criticise us? Criticism is useful to a man. Have we not often been told so? Look how useful it has been to the artists and writers — saved the poor fellows from wasting their time? Why shouldn’t
we
have some of its benefits?”