Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (658 page)

I looked at many of the pictures, and found myself in a favorable mood for enjoying them. It seems to me that a work of art is entitled to credit for all that it makes us feel in our best moments; and we must judge of its merits by the impression it then makes, and not by the coldness and insensibility of our less genial moods.

After leaving the Uffizi Palace, . . . . I went into the Museum of Natural History, near the Pitti Palace. It is a very good collection of almost everything that Nature has made, — or exquisite copies of what she has made, — stones, shells, vegetables, insects, fishes, animals, man; the greatest wonders of the museum being some models in wax of all parts of the human frame. It is good to have the wholeness and summed-up beauty of woman in the memory, when looking at the details of her system as here displayed; for these last, to the natural eye, are by no means beautiful. But they are what belong only to our mortality. The beauty that makes them invisible is our immortal type, which we shall take away with us. Under glass cases, there were some singular and horribly truthful representations, in small wax figures, of a time of pestilence; the hasty burial, or tossing into one common sepulchre, of discolored corpses, — a very ugly piece of work, indeed. I think Murray says that these things were made for the Grand Duke Cosmo; and if so, they do him no credit, indicating something dark and morbid in his character.

June 13th. — We called at the Powers's yesterday morning to leave R —
 
— - there for an hour or two to play with the children; and it being not yet quite time for the Pitti Palace, we stopped into the studio. Soon Mr. Powers made his appearance, in his dressing-gown and slippers and sculptor's cap, smoking a cigar. . . . He was very cordial and pleasant, as I have always found him, and began immediately to be communicative about his own works, or any other subject that came up. There were two casts of the Venus de' Medici in the rooms, which he said were valuable in a commercial point of view, being genuine casts from the mould taken from the statue. He then gave us a quite unexpected but most interesting lecture on the Venus, demonstrating it, as he proceeded, by reference to the points which he criticised. The figure, he seemed to allow, was admirable, though I think he hardly classes it so high as his own Greek Slave or Eva; but the face, he began with saying, was that of an idiot. Then, leaning on the pedestal of the cast, he continued, “It is rather a bold thing to say, isn't it, that the sculptor of the Venus de' Medici did not know what he was about?”

Truly, it appeared to me so; but Powers went on remorselessly, and showed, in the first place, that the eye was not like any eye that Nature ever made; and, indeed, being examined closely, and abstracted from the rest of the face, it has a very queer look, — less like a human eye than a half-worn buttonhole! Then he attacked the ear, which, he affirmed and demonstrated, was placed a good deal too low on the head, thereby giving an artificial and monstrous height to the portion of the head above it. The forehead met with no better treatment in his hands, and as to the mouth, it was altogether wrong, as well in its general make as in such niceties as the junction of the skin of the lips to the common skin around them. In a word, the poor face was battered all to pieces and utterly demolished; nor was it possible to doubt or question that it fell by its own demerits. All that could be urged in its defence — and even that I did not urge — being that this very face had affected me, only the day before, with a sense of higher beauty and intelligence than I had ever then received from sculpture, and that its expression seemed to accord with that of the whole figure, as if it were the sweetest note of the same music. There must be something in this; the sculptor disregarded technicalities, and the imitation of actual nature, the better to produce the effect which he really does produce, in somewhat the same way as a painter works his magical illusions by touches that have no relation to the truth if looked at from the wrong point of view. But Powers considers it certain that the antique sculptor had bestowed all his care on the study of the human figure, and really did not know how to make a face. I myself used to think that the face was a much less important thing with the Greeks, among whom the entire beauty of the form was familiarly seen, than with ourselves, who allow no other nudity.

After annihilating the poor visage, Powers showed us his two busts of Proserpine and Psyche, and continued his lecture by showing the truth to nature with which these are modelled. I freely acknowledge the fact; there is no sort of comparison to be made between the beauty, intelligence, feeling, and accuracy of representation in these two faces and in that of the Venus de' Medici. A light — the light of a soul proper to each individual character — seems to shine from the interior of the marble, and beam forth from the features, chiefly from the eyes. Still insisting upon the eye, and hitting the poor Venus another and another and still another blow on that unhappy feature, Mr. Powers turned up and turned inward and turned outward his own Titanic orb, — the biggest, by far, that ever I saw in mortal head, — and made us see and confess that there was nothing right in the Venus and everything right in Psyche and Proserpine. To say the truth, their marble eyes have life, and, placing yourself in the proper position towards them, you can meet their glances, and feel them mingle with your own. Powers is a great man, and also a tender and delicate one, massive and rude of surface as he looks; and it is rather absurd to feel how he impressed his auditor, for the time being, with his own evident idea that nobody else is worthy to touch marble. Mr. B —
 
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— told me that Powers has had many difficulties on professional grounds, as I understood him, and with his brother artists. No wonder! He has said enough in my hearing to put him at swords' points with sculptors of every epoch and every degree between the two inclusive extremes of Phidias and Clark Mills.

He has a bust of the reigning Grand Duchess of Tuscany, who sat to him for it. The bust is that of a noble-looking lady; and Powers remarked that royal personages have a certain look that distinguishes them from other people, and is seen in individuals of no lower rank. They all have it; the Queen of England and Prince Albert have it; and so likewise has every other Royalty, although the possession of this kingly look implies nothing whatever as respects kingly and commanding qualities. He said that none of our public men, whatever authority they may have held, or for whatever length of time, possess this look, but he added afterwards that Washington had it. Commanders of armies sometimes have it, but not in the degree that royal personages do. It is, as well as I could make out Powers's idea, a certain coldness of demeanor, and especially of eye, that surrounds them with an atmosphere through which the electricity of human brotherhood cannot pass. From their youth upward they are taught to feel themselves apart from the rest of mankind, and this manner becomes a second nature to them in consequence, and as a safeguard to their conventional dignity. They put themselves under glass, as it were (the illustration is my own), so that, though you see them, and see them looking no more noble and dignified than other mortals, nor so much so as many, still they keep themselves within a sort of sanctity, and repel you by an invisible barrier. Even if they invite you with a show of warmth and hospitality, you cannot get through. I, too, recognize this look in the portraits of Washington; in him, a mild, benevolent coldness and apartness, but indicating that formality which seems to have been deeper in him than in any other mortal, and which built up an actual fortification between himself and human sympathy. I wish, for once, Washington could come out of his envelopment and show us what his real dimensions were.

Among other models of statues heretofore made, Powers showed us one of Melancholy, or rather of Contemplation, from Milton's “Penseroso”; a female figure with uplifted face and rapt look, “communing with the skies.” It is very fine, and goes deeply into Milton's thought; but, as far as the outward form and action are concerned, I remember seeing a rude engraving in my childhood that probably suggested the idea. It was prefixed to a cheap American edition of Milton's poems, and was probably as familiar to Powers as to myself. It is very remarkable how difficult it seems to be to strike out a new attitude in sculpture; a new group, or a new single figure.

One piece of sculpture Powers exhibited, however, which was very exquisite, and such as I never saw before. Opening a desk, he took out something carefully enclosed between two layers of cotton-wool, on removing which there appeared a little baby's hand most delicately represented in the whitest marble; all the dimples where the knuckles were to be, all the creases in the plump flesh, every infantine wrinkle of the soft skin being lovingly recorded. “The critics condemn minute representation,” said Powers; “but you may look at this through a microscope and see if it injures the general effect.” Nature herself never made a prettier or truer little hand. It was the hand of his daughter, — ”Luly's hand,” Powers called it, — the same that gave my own such a frank and friendly grasp when I first met “Luly.” The sculptor made it only for himself and his wife, but so many people, he said, had insisted on having a copy, that there are now forty scattered about the world. At sixty years, Luly ought to have her hand sculptured again, and give it to her grandchildren with the baby's hand of five months old. The baby-hand that had done nothing, and felt only its mother's kiss; the old lady's hand that had exchanged the love-pressure, worn the marriage-ring, closed dead eyes, — done a lifetime's work, in short. The sentiment is rather obvious, but true nevertheless.

Before we went away, Powers took us into a room apart — apparently the secretest room he had — and showed us some tools and machinery, all of his own contrivance and invention. “You see I am a bit of a Yankee,” he observed.

This machinery is chiefly to facilitate the process of modelling his works, for — except in portrait-busts — he makes no clay model as other sculptors do, but models directly in the plaster; so that instead of being crumbled, like clay, the original model remains a permanent possession. He has also invented a certain open file, which is of great use in finishing the surface of the marble; and likewise a machine for making these files and for punching holes through iron, and he demonstrated its efficiency by punching a hole through an iron bar, with a force equivalent to ten thousand pounds, by the mere application of a part of his own weight. These inventions, he says, are his amusement, and the bent of his nature towards sculpture must indeed have been strong, to counteract, in an American, such a capacity for the contrivance of steam-engines. . . .

I had no idea of filling so many pages of this journal with the sayings and characteristics of Mr. Powers, but the man and his talk are fresh, original, and full of bone and muscle, and I enjoy him much.

We now proceeded to the Pitti Palace, and spent several hours pleasantly in its saloons of pictures. I never enjoyed pictures anywhere else as I do in Florence. There is an admirable Judith in this gallery by Allori; a face of great beauty and depth, and her hand clutches the head of Holofernes by the hair in a way that startles the spectator. There are two peasant Madonnas by Murillo; simple women, yet with a thoughtful sense of some high mystery connected with the baby in their arms.

Raphael grows upon me; several other famous painters — Guido, for instance — are fading out of my mind. Salvator Rosa has two really wonderful landscapes, looking from the shore seaward; and Rubens too, likewise on a large scale, of mountain and plain. It is very idle and foolish to talk of pictures; yet, after poring over them and into them, it seems a pity to let all the thought excited by them pass into nothingness.

The copyists of pictures are very numerous, both in the Pitti and Uffizi galleries; and, unlike sculptors, they appear to be on the best of terms with one another, chatting sociably, exchanging friendly criticism, and giving their opinions as to the best mode of attaining the desired effects. Perhaps, as mere copyists, they escape the jealousy that might spring up between rival painters attempting to develop original ideas. Miss Howorth says that the business of copying pictures, especially those of Raphael, is a regular profession, and she thinks it exceedingly obstructive to the progress or existence of a modern school of painting, there being a regular demand and sure sale for all copies of the old masters, at prices proportioned to their merit; whereas the effort to be original insures nothing, except long neglect, at the beginning of a career, and probably ultimate failure, and the necessity of becoming a copyist at last. Some artists employ themselves from youth to age in nothing else but the copying of one single and selfsame picture by Raphael, and grow at last to be perfectly mechanical, making, I suppose, the same identical stroke of the brush in fifty successive pictures.

The weather is very hot now, — hotter in the sunshine, I think, than a midsummer day usually is in America, but with rather a greater possibility of being comfortable in the shade. The nights, too, are warm, and the bats fly forth at dusk, and the fireflies quite light up the green depths of our little garden. The atmosphere, or something else, causes a sort of alacrity in my mind and an affluence of ideas, such as they are; but it does not thereby make me the happier. I feel an impulse to be at work, but am kept idle by the sense of being unsettled with removals to be gone through, over and over again, before I can shut myself into a quiet room of my own, and turn the key. I need monotony too, an eventless exterior life, before I can live in the world within.