Delphi Complete Works of Oscar Wilde (Illustrated) (303 page)

“Another difficulty I have already hinted at. Wilde started as an apostle of Art; and in that capacity he was a humbug. The notion that a Portora boy, passed on to T.C.D. and thence to Oxford and spending his vacations in Dublin, could without special circumstances have any genuine intimacy with music and painting, is to
me ridiculous. When Wilde was at Portora, I was at home in a house where important musical works, including several typical masterpieces, were being rehearsed from the point of blank amateur ignorance up to fitness for public performance. I could whistle them from the first bar to the last as a butcher’s boy whistles music hall songs, before I was twelve. The toleration of popular music — Strauss’s waltzes, for instance — was to me positively a painful acquirement, a sort of republican duty.

“I was so fascinated by painting that I haunted the National Gallery, which Doyle had made perhaps the finest collection of its size in the world; and I longed for money to buy painting materials with. This afterwards saved me from starving: it was as a critic of music and painting in the
World
that I won through my ten years of journalism before I finished up with you on the
Saturday Review
. I could make deaf stockbrokers read my two pages on music, the alleged joke being that I knew nothing about it. The real joke was that I knew all about it.

“Now it was quite evident to me, as it was to
Whistler and Beardsley, that Oscar knew no more about pictures than anyone of his general culture and with his opportunities can pick up as he goes along. He could be witty about Art, as I could be witty about engineering; but that is no use when you have to seize and hold the attention and interest of people who really love music and painting. Therefore, Oscar was handicapped by a false start, and got a reputation for shallowness and insincerity which he never retrieved until it was too late.

“Comedy: the criticism of morals and manners
viva voce
, was his real forte. When he settled down to that he was great. But, as you found when you approached Meredith about him, his initial mistake had produced that ‘rather low opinion of Wilde’s capacities,’ that ‘deep-rooted contempt for the showman in him,’ which persisted as a first impression and will persist until the last man who remembers his esthetic period has perished. The world has been in some ways so unjust to him that one must be careful not to be unjust to the world.

“In the preface on education, called ‘Parents and Children,’ to my volume of plays
beginning with
Misalliance
, there is a section headed ‘Artist Idolatry,’ which is really about Wilde. Dealing with ‘the powers enjoyed by brilliant persons who are also connoisseurs in art,’ I say, ‘the influence they can exercise on young people who have been brought up in the darkness and wretchedness of a home without art, and in whom a natural bent towards art has always been baffled and snubbed, is incredible to those who have not witnessed and understood it. He (or she) who reveals the world of art to them opens heaven to them. They become satellites, disciples, worshippers of the apostle. Now the apostle may be a voluptuary without much conscience. Nature may have given him enough virtue to suffice in a reasonable environment. But this allowance may not be enough to defend him against the temptation and demoralization of finding himself a little god on the strength of what ought to be a quite ordinary culture. He may find adorers in all directions in our uncultivated society among people of stronger character than himself, not one of whom, if they had been artistically educated, would have had anything to learn from him, or regarded him as in any way extraordinary apart from his actual achievements as an artist. Tartufe is not always a priest. Indeed, he is not always a rascal: he is often a weak man absurdly
credited with omniscience and perfection, and taking unfair advantages only because they are offered to him and he is too weak to refuse. Give everyone his culture, and no one will offer him more than his due.’

“That paragraph was the outcome of a walk and talk I had one afternoon at Chartres with Robert Ross.

“You reveal Wilde as a weaker man than I thought him: I still believe that his fierce Irish pride had something to do with his refusal to run away from the trial. But in the main your evidence is conclusive. It was part of his tragedy that people asked more moral strength from him that he could bear the burden of, because they made the very common mistake — of which actors get the benefit — of regarding style as evidence of strength, just as in the case of women they are apt to regard paint as evidence of beauty. Now Wilde was so in love with style that he never realized the danger of biting off more than he could chew: in other words, of putting up more style than his matter would carry. Wise kings wear shabby clothes, and leave the gold lace to the drum major.

“You do not, unless my memory is betraying me as usual, quite recollect the order of events just before the trial. That day at the
Café Royal, Wilde said he had come to ask you to go into the witness box next day and testify that
Dorian Gray
was a highly moral work. Your answer was something like this: ‘For God’s sake, man, put everything on that plane out of your head. You don’t realize what is going to happen to you. It is not going to be a matter of clever talk about your books. They are going to bring up a string of witnesses that will put art and literature out of the question. Clarke will throw up his brief. He will carry the case to a certain point; and then, when he sees the avalanche coming, he will back out and leave you in the dock. What you have to do is to cross to France to-night. Leave a letter saying that you cannot face the squalor and horror of a law case; that you are an artist and unfitted for such things. Don’t stay here clutching at straws like testimonials to
Dorian Gray
.
I tell you I know.
I know what is going to happen. I know Clarke’s sort. I know what evidence they have got. You must go.’

“It was no use. Wilde was in a curious double temper. He made no pretence either of innocence or of questioning the folly of his proceedings against Queensberry. But he had an infatuate haughtiness as to the impossibility of his retreating, and as to his right to dictate your course. Douglas sat in silence, a haughty
indignant silence, copying Wilde’s attitude as all Wilde’s admirers did, but quite probably influencing Wilde as you suggest, by the copy. Oscar finally rose with a mixture of impatience and his grand air, and walked out with the remark that he had now found out who were his real friends; and Douglas followed him, absurdly smaller, and imitating his walk, like a curate following an archbishop. You remember it the other way about; but just consider this. Douglas was in the wretched position of having ruined Wilde merely to annoy his father, and of having attempted it so idiotically that he had actually prepared a triumph for him. He was, besides, much the youngest man present, and looked younger than he was. You did not make him welcome: as far as I recollect you did not greet him by a word or nod. If he had given the smallest provocation or attempted to take the lead in any way, I should not have given twopence for the chance of your keeping your temper. And Wilde, even in his ruin — which, however, he did not yet fully realize — kept his air of authority on questions of taste and con
duct. It was practically impossible under such circumstances that Douglas should have taken the stage in any way. Everyone thought him a horrid little brat; but I, not having met him before to my knowledge, and having some sort of flair for his literary talent, was curious to hear what he had to say for himself. But, except to echo Wilde once or twice, he said nothing. You are right in effect, because it was evident that Wilde was in his hands, and was really echoing him. But Wilde automatically kept the prompter off the stage and himself in the middle of it.

“What your book needs to complete it is a portrait of yourself as good as your portrait of Wilde. Oscar was not combative, though he was supercilious in his early pose. When his snobbery was not in action, he liked to make people devoted to him and to flatter them exquisitely with that end. Mrs. Calvert, whose great final period as a stage old woman began with her appearance in my
Arms and the Man
, told me one day, when apologizing for being, as she thought, a bad rehearser, that no author had ever been so nice to her except Mr. Wilde.

“Pugnacious people, if they did not actually
terrify Oscar, were at least the sort of people he could not control, and whom he feared as possibly able to coerce him. You suggest that the Queensberry pugnacity was something that Oscar could not deal with successfully. But how in that case could Oscar have felt quite safe with you? You were more pugnacious than six Queensberrys rolled into one. When people asked, ‘What has Frank Harris been?’ the usual reply was, ‘Obviously a pirate from the Spanish Main.’

“Oscar, from the moment he gained your attachment, could never have been afraid of what you might do to him, as he was sufficient of a connoisseur in Blut Bruderschaft to appreciate yours; but he must always have been mortally afraid of what you might do or say to his friends.

“You had quite an infernal scorn for nineteen out of twenty of the men and women you met in the circles he most wished to propitiate; and nothing could induce you to keep your knife in its sheath when they jarred on you. The Spanish Main itself would have blushed rosy red at your language when classical invective did not suffice to express your feelings.

“It may be that if, say, Edmund Gosse had
come to Oscar when he was out on bail, with a couple of first class tickets in his pocket, and gently suggested a mild trip to Folkestone, or the Channel Islands, Oscar might have let himself be coaxed away. But to be called on to gallop
ventre à terre
to Erith — it might have been Deal — and hoist the Jolly Roger on board your lugger, was like casting a light comedian and first lover for
Richard III
. Oscar could not see himself in the part.

“I must not press the point too far; but it illustrates, I think, what does not come out at all in your book: that you were a very different person from the submissive and sympathetic disciples to whom he was accustomed. There are things more terrifying to a soul like Oscar’s than an as yet unrealized possibility of a sentence of hard labor. A voyage with Captain Kidd may have been one of them. Wilde was a conventional man: his unconventionality was the very pedantry of convention: never was there a man less an outlaw than he. You were a born outlaw, and will never be anything else.

“That is why, in his relations with you, he appears as a man always shirking action — more of a coward (all men are cowards more or less) than so proud a man can have been. Still this does not affect the truth and power of your portrait. Wilde’s memory will have to stand or fall by it.

“You will be blamed, I imagine, because you have not written a lying epitaph instead of a faithful chronicle and study of him; but you will not lose your sleep over that. As a matter of fact, you could not have carried kindness further without sentimental folly. I should have made a far sterner summing up. I am sure Oscar has not found the gates of heaven shut against him: he is too good company to be excluded; but he can hardly have been greeted as, ‘Thou good and faithful servant.’ The first thing we ask a servant for is a testimonial to honesty, sobriety and industry; for we soon find out that these are the scarce things, and that geniuses and clever people are as common as rats. Well, Oscar was not sober, not honest, not industrious. Society praised him for being idle, and persecuted him savagely for an aberration which it had better have left unadvertized, thereby making a hero of him; for it is in the nature of people to worship those who have been made to suffer horribly: indeed I have often said that if the crucifixion could be proved a myth, and Jesus convicted of dying of old age in comfortable circumstances, Christianity would lose ninety-nine per cent. of its devotees.

“We must try to imagine what judgment we
should have passed on Oscar if he had been a normal man, and had dug his grave with his teeth in the ordinary respectable fashion, as his brother Willie did. This brother, by the way, gives us some cue; for Willie, who had exactly the same education and the same chances, must be ruthlessly set aside by literary history as a vulgar journalist of no account. Well, suppose Oscar and Willie had both died the day before Queensberry left that card at the Club! Oscar would still have been remembered as a wit and a dandy, and would have had a niche beside Congreve in the drama. A volume of his aphorisms would have stood creditably on the library shelf with La Rochefoucauld’s Maxims. We should have missed the ‘Ballad of Reading Gaol’ and ‘De Profundis’; but he would still have cut a considerable figure in the Dictionary of National Biography, and been read and quoted outside the British Museum reading room.

“As to the ‘Ballad’ and ‘De Profundis,’ I think it is greatly to Oscar’s credit that, whilst he was sincere and deeply moved when he was protesting against the cruelty of our present system to children and to prisoners generally, he could not write about his own individual share in that suffering with any conviction or sympathy. Except for the passage where he de
scribes his exposure at Clapham Junction, there is hardly a line in ‘De Profundis’ that he might not have written as a literary feat five years earlier. But in the ‘Ballad,’ even in borrowing form and melody from Coleridge, he shews that he could pity others when he could not seriously pity himself. And this, I think, may be pleaded against the reproach that he was selfish. Externally, in the ordinary action of life as distinguished from the literary action proper to his genius, he was no doubt sluggish and weak because of his giantism. He ended as an unproductive drunkard and swindler; for the repeated sales of the Daventry plot, in so far as they imposed on the buyers and were not transparent excuses for begging, were undeniably swindles. For all that, he does not appear in his writings a selfish or base-minded man. He is at his worst and weakest in the suppressed part of ‘De Profundis’; but in my opinion it had better be published, for several reasons. It explains some of his personal weakness by the stifling narrowness of his daily round, ruinous to a man whose proper place was in a large public life. And its concealment is mischievous because, first, it leads people to imagine all sorts of horrors in a document which contains nothing worse than any record of the squabbles of
two touchy idlers; and, second, it is clearly a monstrous thing that Douglas should have a torpedo launched at him and timed to explode after his death. The torpedo is a very harmless squib; for there is nothing in it that cannot be guessed from Douglas’s own book; but the public does not know that. By the way, it is rather a humorous stroke of Fate’s irony that the son of the Marquis of Queensberry should be forced to expiate his sins by suffering a succession of blows beneath the belt.