Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (1549 page)

However, much worse was to come. The lady was put into the reconstituted box, her arms protruding through holes on each side Houdini was observed without any apparent reason to pass his hand along the lady’s arm, and so into the box. Presently, after some experiments, the lady’s arms were placed inside and the attempt was to be made to ring the bell-box while only her head projected. Suddenly the terrible Walter intervened.

“Houdini, you —— blackguard!” he thundered. “You have put a rule into the cabinet. You —— ! Remember, Houdini, you won’t live for ever. Some day you’ve got to die.”

The lights were turned on, and, shocking to relate, a two-foot folding rule was found lying in the box. It was a most deadly trick, for, of course, if the bell had rung Houdini would have demanded a search of the cabinet, the rule would have been found, it would, if held between the teeth, have enabled the medium to have reached and pressed down the flap of the bell-box, and all America would have resounded next day with the astuteness of Houdini and the proven villainy of the Crandons. I do not think that even the friends of the latter could have got over the patent facts. It was the most dangerous moment of their career, and only Walter saved them from ruin.

For the moment Houdini was completely overcome, and cowered, as well he might, before the wrath of the unseen. His offence was so obvious that no better excuse occurred to him, when he had rallied his senses, than that the rule had been left there by accident by some subordinate. When one considers, however, that no other tool upon earth, neither a hammer, a chisel, nor a wrench, but only a folding two-foot rule, could have sustained the charge, one realises how hopeless was his position. But one of Houdini’s characteristics was that nothing in this world or the next could permanently abash him. He could not suggest that they were guilty considering that the Crandons had actually asked to have the cabinet examined after she had entered, and Houdini had refused. Yet, incredible as it may seem, he had his advertisement after all, for he flooded America with a pamphlet to say that he had shown that the Crandons were frauds, and that he had in some unspecified way exposed them. Since the cabinet had become a delicate subject his chief accusation was that Mrs. Crandon had in some way rung the bell-box by stretching out her foot. He must have known, though his complaisant audiences did not, that the bell-box was continually rung while some sitter was permitted to hold it in his hands, and even to rise and to walk about with it.

Speaking with a full knowledge, I say that this Boston incident was never an exposure of Margery, but it was a very real exposure of Houdini, and is a most serious blot upon his career.

To account for the phenomena he was prepared to assert that not only the doctor, but that even members of the committee were in senseless collaboration with the medium. The amazing part of the business was that other members of the committee seemed to have been overawed by the masterful conjurer, and even changed their very capable secretary, Mr. Malcolm Bird, at his behest. Mr. Bird, it may be remarked, with a far better brain than Houdini, and with a record of some fifty séances, had by this time been entirely convinced of the truth of the phenomena.

It may seem unkind that I should dwell upon these matters now that Houdini has gone to his account, but what I am writing now I also published during his lifetime. I deal gently with the matter, but I have to remember that its importance far transcends any worldly consideration, and that the honour of the Crandons is still impugned in many minds by the false charges which were not only circulated in print, but were shouted by Houdini from the platforms of a score of music-halls with a violence which browbeat and overbore every protest from the friends of truth. Houdini did not yet realise the gravity of his own actions, or the consequences which they entailed. The Crandons are themselves the most patient and forgiving people in the world, treating the most irritating opposition with a good-humoured and amused tolerance. But there are other forces which are beyond human control, and from that day the shadow lay heavy upon Houdini. His anti-Spiritualist agitation became more and more unreasoning until it bordered upon a mania which could only be explained in some quarters by supposing that he was in the pay of certain clerical fanatics, an accusation which I do not believe. It is true that in order to preserve some show of reason he proclaimed that he wished only to attack dishonest mediums, but as in the same breath he would assert that there were no honest ones, his moderation was more apparent than real. If he had consulted the reports of the National Association of American Spiritualists he would have found that this representative body was far more efficient in exposing those swindlers than he had ever been, for they had the necessary experience by which the true can be separated from the false.

I suppose that at that time Houdini was, from an insurance point of view, so far as bodily health goes, the best life of his age in America. He was in constant training, and he used neither alcohol nor tobacco. Yet all over the land warnings of danger arose. He alluded in public to the matter again and again. In my own home circle I had the message some months before his death, “Houdini is doomed, doomed, doomed!” So seriously did I take this warning that I would have written to him had I the least hope that my words could have any effect. I knew, however, by previous experience, that he always published my letters, even the most private of them, and that it would only give him a fresh pretext for ridiculing that which I regard as a sacred cause.

But as the months passed and fresh warnings came from independent sources, both I and, as I believe, the Crandons, became seriously alarmed for his safety. He was, on one side of his character, so fine a fellow that even those who were attacked in this monstrous way were unwilling that real harm should befall him. But he continued to rave, and the shadow continued to thicken. I have an American friend who writes in the press under the name of Samri Frikell. He is really Fulton Oursler, the distinguished novelist, whose Step-child of the Moon is, in my judgment, one of the best of recent romances. Oursler was an intimate friend of Houdini, and he has allowed me to quote some of his experiences.

“You know him as well as I do,” writes Oursler. “You knew the immense vanity of the man. You know that he loved to be important. My experience with him for the last three months of his life was most peculiar. He would call me on the telephone at seven o’clock in the morning and he would be in a quarrelsome mood. He would talk for an hour telling me how important he was and what a great career he was making. In his voice was a hysterical, almost feminine, note of rebellion, as if his hands were beating against an immutable destiny.

“In all these cases Houdini portrayed to me a clear sense of impending doom. This is not an impression which I have received subsequent to his death. But I commented upon it at the time. I believe that Houdini sensed the coming of his death, but did not know that it meant death. He didn’t know what it meant, but he hated it and his soul screamed out in indignation.”

Some time later he telephoned to the same friend in a way which showed that his surmise had become more definite. “I am marked for death,” said he. “I mean that they are predicting my death in spirit circles all over the country.” At that time he was starting in perfect health upon that tour of the Vaudevilles which was destined to be the last of his career. Within a few weeks he was dead.

The details of that death were in many ways most singular. On October
 
11th he had a painful but, as everyone thought, an unimportant accident, when during his performance his ankle sustained an injury. The incident was treated quite lightly by the Press, but was regarded more seriously by those who had other sources of information. On October 13th, two days after the accident, the gentleman already quoted had a letter from a medium, Mrs. Wood.

“Three years ago,” said this ill-omened epistle, “the spirit of Dr. Hyslop said, ‘The waters are black for Houdini’, and he foretold that disaster would befall him while performing before an audience in a theatre. Dr. Hyslop now says that the injury is more serious than has been reported, and that Houdini’s days as a magician are over.”

The sad prophecy proved to be only too true, though the injured leg was only the prelude of worse disaster. It seemed indeed to be a sign that the protective mantle which had been around him had for some reason been withdrawn. The ankle continued to pain him, though he managed for some weeks to give his accustomed show. At Montreal a member of the audience rose to protest against the violence with which he raved against Spiritualism, and very particularly against me. Such personal attacks were not to be taken too seriously, for it was part of his perfervid nature that anyone who had experiences which differed from his own was either a dupe or a scoundrel. He bore up with great bravery against the pain from which he must have continually suffered, but in less than a fortnight, while on the stage at Detroit, he completely collapsed, and was carried to that hospital from which he never emerged alive.

There were some remarkable points about his death. It seems that upon Friday, October 22nd, he was lying in his dressing-room, reading his letters. It was about five in the afternoon. He had lectured at McGill University a few days before, and with his usual affability he allowed some of the students to come in and see him. What followed may be taken verbatim from the report of one of these young men.

“‘Houdini,’ he says, ‘was facing us and lying down on a couch at the time reading some mail, his right side nearest us.’ This first-year student engaged Houdini more or less continually in a conversation whilst my friend Mr. Smilovitch continued to sketch Houdini. This student was the first to raise the question of Houdini’s strength. My friend and I were not so much interested in his strength as we were in his mental acuteness, his skill, his beliefs and his personal experiences. Houdini stated that he had extraordinary muscles in his forearms, in his shoulders and in his back, and he asked all of us present to feel them, which we did.

“The first-year McGill student asked Houdini whether it was true that punches in the stomach did not hurt him. Houdini remarked rather unenthusiastically that his stomach could resist much, although he did not speak of it in superlative terms. Thereupon he gave Houdini some very hammer-like blows below the belt, first securing Houdini’s permission to strike him. Houdini was reclining at the time with his right side nearest Whitehead, and the said student was more or less bending over him. These blows fell on that part of the stomach to the right of the navel, and were struck on the side nearest us, which was in fact Houdini’s right side; I do not remember exactly how many blows were struck. I am certain, however, of at least four very hard and severe body blows, because at the end of the second or third blow I verbally protested against this sudden onslaught on the part of this first-year student, using the words, ‘Hey there. You must be crazy, what are you doing?’ or words to that effect, but Whitehead continued striking Houdini with all his strength.

“Houdini stopped him suddenly in the midst of a punch, with a gesture that he had had enough. At the time Whitehead was striking Houdini, the latter looked as though he was in extreme pain and winced as each blow was struck.

“Houdini immediately after stated that he had had no opportunity to prepare himself against the blows, as he did not think that Whitehead would strike him as suddenly as he did and with such force, and that he would have been in a better position to prepare for the blows if he had arisen from his couch for this purpose, but the injury to his foot prevented him from getting about rapidly.”

There is no doubt that the immediate cause of the death was ruptured appendix, and it was certified as traumatic appendicitis by all three doctors who attended him. It is, however, a very rare complaint, one of the doctors asserting that he had never seen a case before. When one considers how often boxers are struck violent blows in this region, one can understand that it is not usually so vulnerable. From the time that he reached hospital he seems to have known that he was doomed.

Even after death strange things continued to happen which seem to be beyond the range of chance or coincidence. Some little time before Houdini had ordered a very ornate coffin, which he proposed to use in some sensational act. He paid no less than two thousand five hundred dollars for it. The idea was, I believe, to have a glass face to it and to exhibit the magician within it after it was hermetically sealed up, for he had shown in a previous experiment an inexplicable capacity for living without air. He carried this coffin about with him in one of the very numerous crates in which all his apparatus was packed. After his death all his goods were, I am told, sent on to New York. It was found, however, that by some blunder one box had been left behind. On examination this was found to contain the show coffin, which was accordingly used for his burial. At that burial some curious and suggestive words were used by the presiding rabbi, Barnard Drachman. He said: “Houdini possessed a wondrous power that he never Understood, and which he never revealed to anyone in life.” Such an expression coming at so solemn a moment from one who may have been in a special position to know must show that my speculations are not extravagant or fantastic when I deal with the real source of those powers. The rabbi’s speech is to be taken with Houdini’s own remark, when he said to my wife: “There are some of my feats which my own wife does not know the secret of.” A famous Chinese conjurer who saw him perform said, “This is not a trick, it is a gift.” He frequently said that his work would die with him, and he has left no legacy of it so far as can be seen, though it would clearly be a very valuable asset. What can cover all these facts, save that there was some element in his power which was peculiar to himself, and that could only point to a psychic element — in a word, that he was a medium?