Desolation Angels (33 page)

His face is thin, with white hair combed sleekly back with water like a teenager. He wears purple slippers when he sits in his easy chair, high on junk, and begins to re-read
The Outline of History.
He lectures me all day on all kinds of subjects. When it's time for me to go up to my hut on the roof and write he says “Hm-mmm, it's still early, why dont you stay around awhile—”

Outside the pink curtains the city hums and croons with cha-cha night. And there he is mumbling on: “Orphism is one subject should interest you, Jack—”

And I sit there with him, when he falls asleep for a minute I've got nothing to do but think, and often I thought: “Who on earth, claiming to be sound of mind, could call this gentle old guy a
fiend
—thief or no thief, and where are the thieves … as thievish … as your respectable day-by-day business … thieves?”

7

Except for the times when he was violently ill from lack of his medicine, and I had to run errands for him into the slums where connections like Tristessa or the Black Bastard sat behind pink drapes of their own, I had a quiet time on my roof. I especially joyed in the stars, the moon, the cool air up there three flights from the musical street. I could sit on the edge of the roof and look down and listen to the cha-chas of the taco jukeboxes. I had my little wines, lesser drugs of my own (for excitement, for sleep, or for contemplation, and when in Rome)—and with the day done and all the washerwomen sleeping I had the whole roof to myself. I paced up and down in my soft desert boots. Or I went inside the hut and brewed another pot of coffee or cocoa. And I went to sleep well, and woke up to bright sun. I wrote a whole novel, finished another, and wrote a whole book of poetry.

Once in a while poor old Bull struggled up the winding iron stairs and I made him spaghetti and he'd fall asleep on my bed a moment and burn a hole in it with his cigarette. He'd wake up and start a lecture on Rimbaud or something. His longest lectures were on Alexander the Great, the Epic of Gilganish, Ancient Crete, Petronius, Mallarmé, Current Affairs such as the Suez Crisis of that time (ah, the clouds didnt notice no Suez Crisis!), old days in Boston Tallahassee Lexington and New York, his favorite songs, and stories about his old buddy Eddy Corporal. “Eddy Corporal walk into the same clothing store every day, talk and joke with the salesmen and walk out with a suit doubled up inside his belt buckle I dont know how he did it, some weird trick he had. Man was an oil burner type junkey. Bring him five grains and he shoots it up,
all.
”

“What about Alexander the Great?”

“Only general I know of rode in front of his cavalry swinging a sword” and he's asleep again.

And that night I see the Moon, Citlapol in Aztec, and even draw a picture of it on the moonlit roof with house paint, blue and white.

8

As an example, therefore, of my peace at the time.

But events were brewing.

Take another look at me to get the story better (now I'm getting drunk):—I am a widow's son, at the time she is living with relatives, penniless. All I have is that summer's mountain lookout pay converted into pitiful $5 traveler's checks—and the big gooky rucksack full of old sweaters and wraps of peanuts and raisins in case I get caught starving and all such hoboish shifts—I'm 34, regular looking, but in my jeans and eerie outfits people are scared to look at me because I really look like an escaped mental patient with enough physical strength and innate dog-sense to manage outside of an institution to feed myself and go from place to place in a world growing gradually narrower in its views about eccentricity every day—Walking thru towns in the middle of America I got stared at weirdly—I was bound to live my own way—The expression “nonconformity” was something I'd vaguely heard about somewhere (Adler? Eric Fromm?)—But I was determined to be
glad!
—Dostoevsky said “Give man his Utopia and he will deliberately destroy it with a grin” and I was determined with the same grin to
disprove
Dostoevsky!—I was also a notorious wino who exploded anywhere anytime he got drunk—My friends in San Francisco said I was a Zen Lunatic, at least a Drunken Lunatic, yet sat with me in moonlight fields drinking and singing—At age 21 I had been discharged from the Navy as a “schizoid personality” after telling the Navy doctors I could not take discipline—Even I cant understand how to explain myself—When my books became notorious (
Beat Generation
) and interviewers tried to ask me questions, I just answered with everything I could think of—I had no guts to tell them to leave me alone, that, as Dave Wain later said (a great character at Big Sur) “Tell 'em you're busy interviewing yourself”—Clinically, at the time of the beginning of this story, on the roof over Gaines, I was an Ambitious Paranoid—Nothing could stop me from writing big books of prose and poetry for nothing, that is, with no hope of ever having them published—I was simply writing them because I was an “Idealist” and I believed in “Life” and was going about justifying it with my earnest scribblings—Strangely enough, these scribblings were the first of their kind in the world, I was originating (without knowing it, you say?) a new way of writing about life, no fiction, no craft, no revising afterthoughts, the heartbreaking discipline of the veritable fire ordeal where you cant go back but have made the vow of “speak now or forever hold your tongue” and all of it innocent go-ahead confession, the discipline of making the mind the slave of the tongue with no chance to lie or re-elaborate (in keeping not only with the dictums of Dichtung Warheit Goethe but those of the Catholic Church my childhood)—I wrote those manuscripts as I'm writing this one in cheap nickel notebooks by candlelight in poverty and fame—
Fame
of self—For I was Ti Jean, and the difficulty in explaining all this and “Ti Jean” too is that readers who havent read up to this point in the earlier works are not filled in on the background—The background being my brother Gerard who said things to me before he died, though I dont remember a word, or maybe I do remember a few (I was only four)—But said things to me about a
reverence
for life, no, at least a reverence of the
idea
of life, which I translated as meaning that life itself is the Holy Ghost—

That we all wander thru flesh, while the dove cries for us, back to the Dove of Heaven—

So I was writing to honor that, and had friends like Irwin Garden and Cody Pomeray who said I was doing okay and encouraged me though I was really too sweetly insane to listen to even them, I woulda done it anyway—What is the
Light
that bears us down—The Light of
Falling
—The Angels are still
Falling
—Some kind of explanation like that, hardly the thing for an N.Y.U. Seminar, kept me up so I could
fall
with man, with Lucifer, to Buddha's eccentric humility ideal—(After all, why did Kafka write he was a Bug this big)—

And also dont think of me as a simple character—A lecher, a ship-jumper, a loafer, a conner of older women, even of queers, an idiot, nay a drunken baby Indian when drinking—Got socked everywhere and never socked back (except when young tough football player)—In fact, I dont even know
what
I was—Some kind of fevered being different as a snowflake. (Now talking like Simon, who comes up ahead.) In any case, a wondrous mess of contradictions (good enough, said Whitman) but more fit for Holy Russia of 19th Century than for this modern America of crew cuts and sullen faces in Pontiacs—

“Did I say all?” said Lord Richard Buckley before he died.

So the brew was this:—the boys were coming down to Mexico City to join me. The Desolation Angels again.

9

Irwin garden was an artist like me, the author of the great original poem “Howling,” but he never needed solitude the way I did, was continually surrounded by friends and sometimes dozens of acquaintances who would come to his door in beards rapping softly in the night—Irwin was never without his own immediate entourage, as you saw, beginning with his companion and lover Simon Darlovsky.

Irwin was queer and said so in public, thus precipitating tremors from Philadelphia to Stockholm in polite business suits and football coach pants—In fact, on the way down to join me (I am a non-queer) in Mexico Irwin had just removed all his clothes at a poetry reading in Los Angeles when a heckler'd yelled “Whattaya mean,
naked?
” (meaning the way he used the expressions “naked beauty” or “naked confessions” in his poems)—So he undressed and stood there nekkid before men and women, but a pretty cool crowd of ex-Parisian expatriates and surrealists however—

He was coming down to join me in Mexico with Simon, the blond Russianblood boy of 19 who originally was not queer but had fallen in love with Irwin and Irwin's “soul” and poetry, so accommodated his Master—Irwin was herding two other boys before him to Mexico, one was Simon's kidbrother Lazarus (15½) and the other Raphael Urso of New York a great young poet (the same who wrote “Atom Bomb” later and
Time
Magazine reprinted a piece of it to show how ridiculous but everybody loved it)—

First off, by the way, the reader should know that as an author I'd got to know many homosexuals—60% or 70% of our best writers (if not 90%) are queers, for man sex, and you get to meet them all and converse and swap manuscripts, meet them at parties, readings, everywhere—This doesnt prevent the nonhomosexual writer from
being
a writer or from associating with homosexual writers—Same was the case with Raphael, who “knew everybody,” as I did—I could give you a list a mile long of the homosexuals in the arts but there's no point in making a big
tzimis
about a relatively harmless and cool state of affairs—Each man to his own tastes.

Irwin wrote and said they were arriving within a week so I hurried up and finished my novel in a burst of energy just in time for the date of their arrival, but they were two weeks late because of a silly stopover en route in Guadalajara to visit a dull woman poetess. So I ended up sitting on the edge of my
tejado
rooftop looking down on the street for the Four Marx Brothers to come walking down Orizaba.

Meanwhile Old Gaines was also anxious for their arrival, years of exile (from family and law in U.S.A.) had made him lonely and besides he'd known Irwin very well in the old days on Times Square when (1945) Irwin and I and Hubbard and Huck used to hang around the hustler bars picking up on drugs. In those days Gaines was in the height of his heyday as coat thief and used to lecture us on anthropology and archaeology sometimes in front of Father Duffy's statue, tho no one listened. (It was I who'd finally hit on the great idea of
listening
to Gaines, tho Irwin had too, even in the early days.)

You can see by now Irwin is a weird cat. In my days on the road with Cody he'd followed us to Denver and everywhere bringing his apocalyptic poems and eyes. Now that he was a famous poet he was mellower, doing the things he'd always wanted to do, traveling even more, writing less though, but pulling in the skeins of his purpose—you might almost say “Mother Garden.”

I daydreamed of their arriving at night as I looked down from my roof edge, of what I'd do, throw a pebble, yell, mystify them somehow, but I never dreamed of their actual arrival in bleak reality.

10

I was sleeping, I'd been up all night scribbling poems and blues by candlelight. I usually slept till noon. The door scraped open and in walked Irwin alone. Back in Frisco old Ben Fagan the poet had told him: “Write to me when you get to Mexico and tell me the first thing you noticed about Jack's room.” He wrote back: “Baggy pants hanging from nails on the wall.” He stood there looking around the room. I rubbed my eyes and said “Damnit you're two weeks late.”

“We slept at Guadalajara and dug Alise Nabokov the strange poet. How weird her parrots and her pad and her husband—How are you Jacky?” and he laid his hand tenderly on my shoulder.

It's strange what long trips people take in their lifetimes, Irwin and I who'd started as friends on the Columbia campus in New York now facing each other in a dobe hovel in Mexico City, the histories of people oozing out like long worms across the plaza of the night—Back and forth, up and down, sick and well, it makes you wonder what the lives of our ancestors were also like. “What were the lives of our ancestors?”

Irwin says “Giggling in rooms. Come on, get up, at once. We're going downtown right away to dig Thieves' Market. Raphael has been writing big mad poems all the way down from Tijuana about the doom of Mexico and I wanta show him some real doom, for sale in the market. Did you ever see the broken armless dolls they sell? And old rickety wormeaten Aztec wooden statues you cant even carry—”

“Used can openers.”

“Strange old shopping bags from 1910.”

We were at it again, every time we got together the conversation became a poem swinging back and forth except when we had stories to tell. “Old curds of milk floating in pea soup.”

“What about your pad?”

“The first thing, yah, we have to rent one, Gaines says we can get the one downstairs cheap and there's a kitchen.”

“Where are the boys?”

“All in Gaines' room.”

“And Gaines' talking.”

“Gaines is talking and telling them all about Minoan Civilization. Let's go.”

In Gaines' room Lazarus the 15-year-old weirdy who never speaks sat listening to Gaines with honest innocent eyes. Raphael was slumped in the old man's easy chair enjoying the lecture. Gaines lectured from the edge of the bed with a necktie between his teeth as he pulled tight to make a vein pop or make
something
happen to give himself a needle shot of morphine. Simon stood in the corner like a saint in Russia. It was a great occasion. There we were all in the same room.