Eat, Pray, Love (16 page)

33

I
step off the train a few days later to a Rome full of hot, sunny, eternal disorder, where—immediately upon walking out into the street—I can hear the soccer-stadium-like cheers of a nearby
manifestazione,
another labor demonstration. What they are striking about this time, my taxi driver cannot tell me, mainly because, it seems, he doesn’t care.
“ ’Sti cazzi,”
he says about the strikers. (Literal translation: “These balls,” or, as we might say: “I don’t give a shit.”) It’s nice to be back. After the staid sobriety of Venice, it’s nice to be back where I can see a man in a leopard-skin jacket walking past a pair of teenagers making out right in the middle of the street. The city is so awake and alive, so dolled-up and sexy in the sunshine.

I remember something that my friend Maria’s husband, Giulio, said to me once. We were sitting in an outdoor café, having our conversation practice, and he asked me what I thought of Rome. I told him I really loved the place, of course, but somehow knew it was not my city, not where I’d end up living for the rest of my life. There was something about Rome that didn’t belong to me, and I couldn’t quite figure out what it was. Just as we were talking, a helpful visual aid walked by. It was the quintessential Roman woman—a fantastically maintained, jewelry-sodden forty-something dame wearing four-inch heels, a tight skirt with a slit as long as your arm, and those sunglasses that look like race cars (and probably cost as much). She was walking her little fancy dog on a gem-studded leash, and the fur collar on her tight jacket looked as if it had been made out of the pelt of her former little fancy dog. She was exuding an unbelievably glamorous air of: “You will look at me, but I will refuse to look at you.” It was hard to imagine she had ever, even for ten minutes of her life, not worn mascara. This woman was in every way the opposite of me, who dresses in a style my sister refers to as “Stevie Nicks Goes to Yoga Class in Her Pajamas.”

I pointed that woman out to Giulio, and I said, “See, Giulio—
that
is a Roman woman. Rome cannot be her city and my city, too. Only one of us really belongs here. And I think we both know which one.”

Giulio said, “Maybe you and Rome just have different words.”

“What do you mean?”

He said, “Don’t you know that the secret to understanding a city and its people is to learn—what is the word of the street?”

Then he went on to explain, in a mixture of English, Italian and hand gestures, that every city has a single word that defines it, that identifies most people who live there. If you could read people’s thoughts as they were passing you on the streets of any given place, you would discover that most of them are thinking the same thought. Whatever that majority thought might be—that is the word of the city. And if your personal word does not match the word of the city, then you don’t really belong there.

“What’s Rome’s word?” I asked.

“SEX,” he announced.

“But isn’t that a stereotype about Rome?”

“No.”

“But surely there are
some
people in Rome thinking about other things than sex?”

Giulio insisted: “No. All of them, all day, all they are thinking about is SEX.”

“Even over at the Vatican?”

“That’s different. The Vatican isn’t part of Rome. They have a different word over there. Their word is POWER.”

“You’d think it would be FAITH.”

“It’s POWER,” he repeated. “Trust me. But the word in Rome—it’s SEX.”

Now if you are to believe Giulio, that little word—SEX—cobbles the streets beneath your feet in Rome, runs through the fountains here, fills the air like traffic noise. Thinking about it, dressing for it, seeking it, considering it, refusing it, making a sport and game out of it—that’s all anybody is doing. Which would make a bit of sense as to why, for all its gorgeousness, Rome doesn’t quite feel like my hometown. Not at this moment in my life. Because SEX isn’t my word right now. It has been at other times of my life, but it isn’t right now. Therefore, Rome’s word, as it spins through the streets, just bumps up against me and tumbles off, leaving no impact. I’m not participating in the word, so I’m not fully living here. It’s a kooky theory, impossible to prove, but I sort of like it.

Giulio asked, “What’s the word in New York City?”

I thought about this for a moment, then decided. “It’s a verb, of course. I think it’s ACHIEVE.”

(Which is subtly but significantly different from the word in Los Angeles, I believe, which is also a verb: SUCCEED. Later, I will share this whole theory with my Swedish friend Sofie, and she will offer her opinion that the word on the streets of Stockholm is CONFORM, which depresses both of us.)

I asked Giulio, “What’s the word in Naples?” He knows the south of Italy well.

“FIGHT,” he decides. “What was the word in your family when you were growing up?”

That one was difficult. I was trying to think of a single word that somehow combines both FRUGAL and IRREVERENT. But Giulio was already on to the next and most obvious question: “What’s your word?”

Now
that,
I definitely could not answer.

And still, after a few weeks of thinking about it, I can’t answer it any better now. I know some words that it definitely isn’t. It’s not MARRIAGE, that’s evident. It’s not FAMILY (though this was the word of the town I’d lived in for a few years with my husband, and since I did not fit with that word, this was a big cause of my suffering). It’s not DEPRESSION anymore, thank heavens. I’m not concerned that I share Stockholm’s word of CONFORM. But I don’t feel that I’m entirely inhabiting New York City’s ACHIEVE anymore, either, though that had indeed been my word all throughout my twenties. My word might be SEEK. (Then again, let’s be honest—it might just as easily be HIDE.) Over the last months in Italy, my word has largely been PLEASURE, but that word doesn’t match every single part of me, or I wouldn’t be so eager to get myself to India. My word might be DEVOTION, though this makes me sound like more of a goody-goody than I am and doesn’t take into account how much wine I’ve been drinking.

I don’t know the answer, and I suppose that’s what this year of journeying is about. Finding my word. But one thing I can say with all assurance—it ain’t SEX.

Or so I claim, anyhow. You tell me, then, why today my feet led me almost of their own accord to a discreet boutique off the Via Condotti, where—under the expert tutelage of the silky young Italian shop girl—I spent a few dreamy hours (and a transcontinental airline ticket’s worth of money) buying enough lingerie to keep a sultan’s consort outfitted for 1,001 nights. I bought bras of every shape and formation. I bought filmy, flimsy camisoles and sassy bits of panty in every color of the Easter basket, and slips that came in creamy satins and hush-now-baby silks, and handmade little bits of string and things and basically just one velvety, lacy, crazy valentine after another.

I have never owned things like this in my life. So why now? As I was walking out of the store, hauling my cache of tissue-wrapped naughties under my arm, I suddenly thought of the anguished demand I’d heard a Roman soccer fan yell the other night at the Lazio game, when Lazio’s star player Albertini at a critical moment had passed the ball right into the middle of nowhere, for no reason whatsoever, totally blowing the play.

“Per chi???”
the fan had shouted in near-madness.
“Per chi???”

For WHOM???
For whom are you passing this ball, Albertini? Nobody’s
there!

Out on the street after my delirious hours of lingerie shopping, I remembered this line and repeated it to myself in a whisper:
“Per chi?”

For whom, Liz? For whom all this decadent sexiness? Nobody’s
there.
I had only a few weeks left in Italy and absolutely no intention of knocking boots with anyone. Or did I? Had I finally been affected by the word on the streets in Rome? Was this some final effort to become Italian? Was this a gift to myself, or was it a gift for some as yet not even imagined lover? Was this an attempt to start healing my libido after the sexual self-confidence disaster of my last relationship?

I asked myself, “You gonna bring all this stuff to
India?”

34

L
uca Spaghetti’s birthday falls this year on America’s Thanksgiving Day, so he wants to do a turkey for his birthday party. He’s never eaten a big, fat, roasted American Thanksgiving turkey, though he’s seen them in pictures. He thinks it should be easy to replicate such a feast (especially with the help of me, a real American). He says we can use the kitchen of his friends Mario and Simona, who have a nice big house in the mountains outside Rome, and who always host Luca’s birthday parties.

So here was Luca’s plan for the festivities—he would pick me up at around seven o’clock at night, after he’d finished work, and then we would drive north out of Rome for an hour or so to his friends’ house (where we would meet the other attendees of the birthday party) and we’d drink some wine and all get to know each other, and then, probably around 9:00 PM, we would commence to roasting a twenty-pound turkey . . .

I had to do some explaining to Luca about how much time it takes to roast a twenty-pound turkey. I told him his birthday feast would probably be ready to eat, at that rate, around dawn the next day. He was destroyed. “But what if we bought a very small turkey? A just-born turkey?”

I said, “Luca—let’s make it easy and have pizza, like every other good dysfunctional American family does on Thanksgiving.”

But he’s still sad about it. Though there’s a general sadness around Rome right now, anyway. The weather has turned cold. The sanitation workers and the train employees and the national airline all went on strike on the same day. A study has just been released saying that 36 percent of Italian children have an allergy to the gluten needed to make pasta, pizza and bread, so there goes Italian culture. Even worse, I recently saw an article with the shocking headline:
“Insoddisfatte 6 Donne su 10!”
Meaning that six out of ten Italian women are sexually unsatisfied. Moreover, 35 percent of Italian men are reporting difficulty maintaining
un’erezione,
leaving researchers feeling very
perplessi
indeed, and making me wonder if SEX should be allowed to be Rome’s special word anymore, after all.

In more serious bad news, nineteen Italian soldiers have recently been killed in The Americans’ War (as it is called here) in Iraq—the largest number of military deaths in Italy since World War II. The Romans were shocked by these deaths and the city closed down the day the boys were buried. The wide majority of Italians want nothing to do with George Bush’s war. The involvement was the decision of Silvio Berlusconi, Italy’s prime minister (more commonly referred to around these parts as
l’idiota).
This intellect-free, soccer-club-owning businessman, with his oily film of corruption and sleaze, who regularly embarrasses his fellow citizens by making lewd gestures in the European parliament, who has mastered the art of speaking
l’aria fritta
(“fried air”), who expertly manipulates the media (not difficult when you own it), and who generally behaves not at all like a proper world leader but rather like a Waterbury mayor (that’s an inside joke for Connecticut residents only—sorry), has now engaged the Italians in a war they see as none of their business whatsoever.

“They died for freedom,” Berlusconi said at the funeral of the nineteen Italian soldiers, but most Romans have a different opinion:
They died for George Bush’s personal vendetta.
In this political climate, one might think it would be difficult to be a visiting American. Indeed, when I came to Italy, I expected to encounter a certain amount of resentment, but have received instead empathy from most Italians. In any reference to George Bush, people only nod to Berlusconi, saying, “We understand how it is—we have one, too.”

We’ve been there.

It is odd, then, that Luca would want to use this birthday to celebrate an American Thanksgiving, given these circumstances, but I do like the idea of it. Thanksgiving is a nice holiday, something an American can freely be proud of, our one national festival that has remained relatively uncommodified. It’s a day of grace and thanks and community and—yes—
pleasure.
It might be what we all need right now.

My friend Deborah has come to Rome from Philadelphia for the weekend, to celebrate the holiday with me. Deborah’s an internationally respected psychologist, a writer and a feminist theorist, but I still think of her as my favorite regular customer, back from the days when I was a diner waitress in Philly and she would come in for lunch and drink Diet Coke with no ice and say clever things to me over the counter. She really classed up that joint. We’ve been friends now for over fifteen years. Sofie will be coming to Luca’s party, too. Sofie and I have been friends for about fifteen weeks. Everybody is always welcome on Thanksgiving. Especially when it also happens to be Luca Spaghetti’s birthday.

We drive out of tired, stressed-out Rome late in the evening, up into the mountains. Luca loves American music, so we’re blasting the Eagles and singing “Take it . . . to the limit . . . one more time!!!!!!” which adds an oddly Californian sound track to our drive through olive groves and ancient aqueducts. We arrive at the house of Luca’s old friends Mario and Simona, parents of the twin twelve-year-old girls Giulia and Sara. Paolo—a friend of Luca’s whom I’d met before at soccer games—is there, too, along with his girlfriend. Of course, Luca’s own girlfriend, Giuliana, is there, as well, having driven up earlier in the evening. It’s an exquisite house, hidden away in a grove of olive and clementine and lemon trees. The fireplace is lit. The olive oil is homemade.

No time to roast a twenty-pound turkey, obviously, but Luca sautés up some lovely cuts of turkey breast and I preside over a whirlwind group effort to make a Thanksgiving stuffing, as best as I can remember the recipe, made from the crumbs of some high-end Italian bread, with necessary cultural substitutions (dates instead of apricots; fennel instead of celery). Somehow it comes out great. Luca had been worried about how the conversation would proceed tonight, given that half the guests can’t speak English and the other half can’t speak Italian (and only Sofie can speak Swedish), but it seems to be one of those miracle evenings where everyone can understand each other perfectly, or at least your neighbor can help translate when the odd word gets lost.

I lose count of how many bottles of Sardinian wine we drink before Deborah introduces to the table the suggestion that we follow a nice American custom here tonight by joining hands and—each in turn—saying what we are most grateful for. In three languages, then, this montage of gratitude comes forth, one testimony at a time.

Deborah starts by saying she is grateful that America will soon get a chance to pick a new president. Sofie says (first in Swedish, then in Italian, then in English) that she is grateful for the benevolent hearts of Italy and for these four months she’s been allowed to experience such pleasure in this country. The tears begin when Mario—our host—weeps in open gratitude as he thanks God for the work in his life that has enabled him to have this beautiful home for his family and friends to enjoy. Paolo gets a laugh when he says that he, too, is grateful that America will soon have the chance to elect a new president. We fall into a silence of collective respect for little Sara, one of the twelve-year-old twins, when she bravely shares that she is grateful to be here tonight with such nice people because she’s been having a hard time at school lately—some of the other students are being mean to her—“so thank you for being sweet to me tonight and not mean to me, like they are.” Luca’s girlfriend says she is grateful for the years of loyalty Luca has shown to her, and for how warmly he has taken care of her family through difficult times. Simona—our hostess—cries even more openly than her husband had, as she expresses her gratitude that a new custom of celebration and thankfulness has been brought into her home by these strangers from America, who are not really strangers at all, but friends of Luca’s and therefore friends of peace.

When it comes my turn to speak, I begin “
Sono grata
. . .” but then find I cannot say my real thoughts. Namely, that I am so grateful to be free tonight from the depression that had been gnawing at me like a rat over the years, a depression that had chewed such perforations in my soul that I would not, at one time, have been able to enjoy even such a lovely night as this. I don’t mention any of this because I don’t want to alarm the children. Instead, I say a simpler truth—that I am grateful for old and new friends. That I am grateful, most especially tonight, for Luca Spaghetti. That I hope he has a happy thirty-third birthday, and I hope he lives a long life, in order to stand as an example to other men of how to be a generous, loyal and loving human being. And that I hope nobody minds that I’m crying as I say all this, though I don’t think they do mind, since everyone else is crying, too.

Luca is so clutched by emotion that he cannot find words except to say to all of us: “Your tears are my prayers.”

The Sardinian wine keeps on coming. And while Paolo washes the dishes and Mario puts his tired daughters to bed and Luca plays the guitar and everyone sings drunken Neil Young songs in various accents, Deborah the American feminist psychologist says quietly to me, “Look around at these good Italian men. See how open they are to their feelings and how lovingly they participate in their families. See the regard and the respect they hold for the women and children in their lives. Don’t believe what you read in the papers, Liz. This country is doing very well.”

Our party doesn’t end until almost dawn. We could have roasted that twenty-pound turkey, after all, and eaten it for breakfast. Luca Spaghetti drives me and Deborah and Sofie all the way back home. We try to help him stay awake as the sun comes up by singing Christmas carols.
Silent night, sainted night, holy night,
we sing over and over in every language we know, as we all head back into Rome together.