Edge of the Orison (4 page)

In the buffer zone, between A1 and A47, float the elements of
our story. It's like marching through a theatrical costumier, trying on wigs, hats, boots. So many well-intentioned explainers busk different versions of the tale. ‘Clare country’ is marked by two spheres of influence, two great landlords (sources of patronage): Lord Milton (Whig) in Milton Park, now a golf course, and the Earl of Exeter (Tory) at Burghley, outside Stamford. Anything left over will be swallowed up by land-hungry bishops or Cambridge colleges.

It was Clare's associate, E. T. Artis, steward to Lord Milton, who unearthed the Roman settlement of Durobrivae (featured on our Landranger OS map as: ‘Roman Town’). Artis came over from Milton Park, crossing the Nene, to pursue his hobby: scratching, digging out shards and artefacts. He conjured a Roman city from these bland meadows, a bow in the river. A collection of engraved plates, offered by subscription between 1823 and 1828, was published as
The Durobrivae of Antoninus
. Artis was made a Fellow of both the Geological Society and the Society of Antiquaries. And ‘Friend Clare’ was kept informed of his progress.

Jonathan Bate (in his Clare biography) explains how Artis took a life mask of the poet. Thereby inducting him into the panoply of Roman gods and champions. He drained colour, blood, to produce a simulacrum of rigidity and death. A mask without expression. Like the stiffened rictus on the face of a suicided farm-labourer fished from the Nene. The antiquarian steward, with his interest in genealogies, categories and subcategories, was attempting to make art from a living spirit. The process was uncomfortable. ‘Clare,’ Bate writes, ‘did not enjoy the experience of having his head covered in plaster, and he opened his eyes before the oil was removed, causing them to smart and go bloodshot… Artis's handiwork fell to pieces after eighteen months.’

It is the river that fixes Petit. Minutes stretch into hours. He found his subject, dark water. He allows the camera to run with Warholite insouciance, until the battery gives out. Underwater clouds. Shrouded sun. Chris has more enthusiasm for rivers seen from a solid structure, such as this bridge, than for shorelines
viewed from boats: those are a recurring nightmare, as I discovered on the Thames, when he fell asleep and woke with a start to the horror of Coryton oil refinery smokestacks. The same hellish fires that had been burning when he crashed out; our small craft making no headway against a running tide. This was a man haunted by drownings.

I kept myself busy while I waited. A repainted milestone: TO LONDON 81 STAMFORD 8. A restored millhouse. THIS EQUIPMENT OPERATES AUTOMATICALLY AND WITHOUT WARNING. Water meadow, cows. Renchi lies flat on the river bank, ironed into the turf by his enormous pack. He hangs over the bank to photograph quietly flowing water, lilies as yolky and luscious as orchids. Focus is wilfully blown for a wider prospect, the broad river with its reflected clouds, Ophelia thickets of wavering reeds.

When we return, stomachs rumbling, Petit is still hooked over the rail, watching his camera do its work. Mesmerising abstraction. The Nene, with its arbitrary shifts and patterns, is cinema: as Petit recognises it. An occasion for tense watchfulness. He jabs a thick finger at the touchscreen, smearing any version that is too obvious.

The sun vanishes. We cross the bridge and march into Castor. Another hour or two should bring us to Helpston. To the meeting with Clare that we have been soliciting for three days, but which we have done everything in our power to postpone.

Hopes and Ashes

Something unexpected in an English churchyard: ‘A poet is born not made.’ Translated tag from the Latin poet Horace. Words cut by shallow strokes into John Clare's weathered tomb-lid: BORN NOT MAD. The E being lost, lichen-blotted. Pinkish-grey stone acts like an ornamental stopper on a perfume bottle. No fuss, no rhetoric. A slimline burial. The remains of a dead poet, his venom neutralised, posted into the ground like a tax return. Other Clares (not his wife or children) are scattered around, lolling with Stanley Spencer abandon, blithely awaiting the day of judgement. Open for inspection. The south-east corner of the burial ground of St Botolph's Church, Helpston. Helpston-next-to-Heaven. Next to nothing. These days, if you commission the monumental mason in Crow-land, it will cost you £1 a letter. A good way to learn concision. E is the missing letter from the name of the village in which Clare was born: Helpstone, removed from Northamptonshire and given to the Soke of Peterborough. Made, mad. Helpstone, Helpston.

SACRED TO THE MEMORY OF
JOHN CLARE
THE NORTHAMPTONSHIRE PEASANT POET
BORN JULY 13 1793 DIED MAY 20 1864

Peasants were already, post enclosure, a diminishing resource. As were poets after the boom years of those death-courting Romantics. Keats, Shelley, Byron: all gone between 1821–4. Coughing, spitting blood, bitten by foreign bugs. Drowning in salt, drowning in earth. The grim reaper scoured the Mediterranean, the Grave Tour. Lay down your markers, boys, wherever you find a flat surface.

Body brought back from Northampton by railway, the only
journey Clare ever took in such comfort. In 1864 there was a functioning station in Helpston, opening the village to the wider world, making it ready to receive the remains of this exiled native. (He was laid out, overnight, at the Exeter Arms. And would have enjoyed that, a final jolly: suffering the foolish babble of the clowns, his neighbours. Clare's face was visible to the curious, a rosy death mask. Respects paid through glass. Pub breath clouding the porthole, the small Nautilus window in his oak submersible.)

Years before, in the fields, he had seen men out by Royce wood with poles, chains, measuring instruments, surveying his secret country for the coming railway. This island, edged against water, the huge skies of the Fens, was about to be breached. Its integrity ruptured: wetlands drained, open fields organised into new geometries – which called for new roads (Helpston to Glinton), for iron ladders to let the world in. The hidden places among woods and copses and beneath bridges, the trees into which he climbed, would no longer be secure.

There is no advantage in any man authoring his own life, predicting his future; it has already been told, warped, misappropriated by future biographers, special-interest pleaders, eco-romantics and fellow poets. Men such as Edmund Blunden, who used the intensity and detail of Clare's verse as a way of distancing the noise of the First War. Awkward memorials in every English village. Sculpted anthologies of sentiment. All these ‘rescuers’ of reputation would fix Clare to one place on earth: Helpston. Village as eye. Farms and cottages form a cluster like a ring of covered wagons, a focal point around which open fields spread. Roads were Roman, or they were drovers' tracks, footpaths, green ways flattened by habit.

Clare tried to be the architect of his funerary monument, but it didn't happen. BORN NOT MAD. Horace revised by harsh winds, soft stone. Directing his obsequies, ahead of the event, Clare asked to be put to earth on the ‘North side of the Church yard just about the middle of the ground where the Morning and the Evening sun can linger longest on my grave’. At other times, brooding as poets will on his necessary end, he fancied the shade of a sycamore tree.
That position was taken. He was interred on the south side, returned to his parents, the sympathetic claustrophobia of cottage life. Returned to a period when he read his first poems out loud and pretended that they came from printed books. Death's narrow chamber was as busy and close as the smoky birthroom at the dreamlike border of his memory.

The epitaph that Clare composed was posthumously edited (yet again) into silence: ‘HERE Rest the HOPES & Ashes of JOHN CLARE.’ No takers for that one. Forget it. ‘A poet is born not made.’ Helpston gets its retaliation in early, the triumph of environment over visionary experience. Letters cut in stone like a copyright notice.

In St Botolph's churchyard you'll discover no sorcerer's grave warmed by morning and evening sun, no comfortable sycamore, but a granite jewellery box exposed to respectful eyes; a sharply angled roof, a set of dim symmetries endstopped by triangles and matching trapezoid panels. In life as in death, Clare fell victim to self-serving Victorian patronage. Tab picked up, so it is rumoured, by Earl Fitzwilliam. The grey village of Helpston, despite the Clare memorial paid for by public subscription, the poet's grave, plaque on cottage, never became a theme park. The Soke of Peterborough is not America, not yet. There is history enough to spare without pantomiming one sorry life. Nobody has the energy to work up the franchise. Nothing disturbs that sense of torpid, Middle English amnesia, thatched lives, the slow rotation of heavenly bodies: a place where it is hard to stop yourself floating outwards towards a hazy horizon, the hum of distant traffic on the dual carriageway.

Four years after his marriage to Martha Turner, just as the world began to know him, on the cusp of fame, visits to London, interested parties arriving with unwonted gifts, Clare saw himself, as Ronald Blythe reports, ‘leaden with anxiety and thinking of death’. In his journal he issued instructions for his tomb.

I wish to have a rough unhewn stone something in the form of a mile Stone so that the playing boys may not break it in their heedless pastimes with nothing more on it then this Inscription

HERE Rest the HOPES & Ashes of JOHN CLARE I desire that no date be inserted there on as I wish to live or dye with my poems & other writings

Milestones stayed on the Great North Road, honouring the ghost walk, his true memorial, while the furniture of Clare's grave was invested with proper decorum. The peasant poet was wrapped in a paper shroud, thousands of lines of unpublished verse; hundreds of others emerged in ‘improved’ or bowdlerised revisions by well-meaning meddlers and promoters.

In 1820, on his first expedition to London, that primary disorientation, Clare did the tourist circuit and visited Poets' Corner in Westminster Abbey. On 13 June 1989, Ted Hughes unveiled a Clare memorial, and Ronald Blythe, President of the John Clare Society, gave an address. He said that Clare's ‘enthralment by Helpston presents the indigenous eye at its purest’. The village, a bright lens in a circuit of fields, heathland, ponds, woods, had nominated its ideal viewer, its chosen voice. ‘By his thrilling ability to see furthest when the view is parochial,’ Blythe claimed, ‘he was able to produce a range of perceptions which outstripped in their accuracy and authority all the literary attitudes to the countryside current in his day.’

The poet was the one chosen out of all past and future generations of Clares, labourers, parish clerks, railwaymen, to forge the memory system known as poetry; a refinement or written version of the folk songs his father knew and played. The gift for fiddling at wakes or weddings, for cash, was inherited from John Donald Parker, the itinerant Scotsman. And remained an important element in Clare's character, an excuse for sitting in the corner, playing for the company: rescuing songs, rather than inventing them.

The facts of such a life, exposed, teased out, become myth: a myth interwoven with the history of place. John Clare, the feebler of a pair of twins, was born in a heatwave (the weather we experienced on our walk from Epping Forest; green shade recklessly squandered for open roads and empty fields). In July 1793, the
thermometer stayed in the eighties for ten or eleven days. A twin sister, Bessy, potential muse, the poet's ‘lost half’, dooms John to his quest; his guilt at surviving, at being male. Curses him with the impossible burden of explaining and justifying his presence on earth. Bessy's firmer resolution took her out early. The male twin, the survivor, fitted into a pint pot. ‘What years of sorrow I had never seen,’ Clare wrote. Wishing he had been spared that bruising passage, from salt to light.

‘A gloomy village,’ he characterised Helpston, ‘on the brink of the fens.’

Parents: illiterate ‘to the last degree’.

Cottage: a thatched loaf, close, cramped.

Father: Parker Clare, proud possessor of a first name given in memory of the absconding John Donald Parker. A bastardy without shame. ‘My father was one of fates chancelings who drop into the world without the honour of matrimony.’ The Clare grandmother, daughter of the Parish Clerk, untroubled and unhusbanded, lived to the age of eighty-six.

Mother: Ann Stimson. Eight years older than her husband, daughter of the town shepherd from Castor, Ann had four children, two living beyond infancy. Clare considered the lack of siblings, at a time when families often to fifteen were common, a blessing. More space, fewer mouths to feed: less suffering. Castor and its common land, running towards Marholm and Werrington, was another country. Six miles off.

Parker Clare laboured, peasant for hire, with a shared dwelling and shared garden (productive of Golden Russet apples). He was established in his place, status somewhere below that of ‘cottager’ (keeper of cow or pig, cultivator of vegetables). A noted local wrestler, strongman. When he began to fail, bent with rheumatism, Fenland damp eating into his bones, Lord Milton sent him to Scarborough, the Sea-Bathing Infirmary, for rest and recuperation. Trying to save on expenses, Parker walked part of the way home: exposure to English weather brought back the pains and ‘reduced him to a more deplorable state than ever’.

Husband and wife: their affections, their troubles. Her sharpness, his mulish strength. They appear, now, to a reader of my prejudices and enthusiasms, as emblematic figures from a Beckett play, harshly sentimentalised, short on text: the Nagg and Nell (of
Endgame
) confronted by the wonder of this weak and willing child. His gifts, his differences. They are timid of exploitation. Of standing out. Ann Clare, when coins can be found, secures an education at the church school in Glinton, for both children, John and his sister, Sophy.

John Clare is hungry for it, books, the knowledge his mother believes to be a kind of witchcraft. Clare meets the children of tenant farmers. He meets Mary Joyce, daughter of James. He flings an unripe walnut in the churchyard, strikes Mary in the eye: myth. As in folk legends, the bond is made and the long price will have to be paid. Memory, highlighting such fantastic episodes, shorthanding the complex excitements and longueurs of childhood, inclines towards fiction: metaphor. Walnut, eye. Initials carved in soft stone above the church door. Walks to a bridge, the limits of knowledge, the beginning of the drowned lands.