Helliconia: Helliconia Spring, Helliconia Summer, Helliconia Winter (145 page)

BOOK: Helliconia: Helliconia Spring, Helliconia Summer, Helliconia Winter
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The kind of mixed agriculture practised by the Campannlatians had no place in the grasslands, and consequently their gods
no foothold. Whatever emerged from that chill region was bad for the Savage Continent.

As fresh morning wind dispersed the mist, columns of men could be counted. They were moving over the undulant hills north of the settlement by the river tracks along which the arangherds had come the previous day. The soaring birds above the Pannovalan force could, with the merest adjustment of their wingtips, be hovering above the new arrivals in a few minutes.

The sick Pannovalan Marshal was helped from his tent and his gaze directed northwards. The cold wind brought tears to his eyes; he mopped absently at them while regarding the advancing foe. His orders were given in a husky whisper to his grim-faced aide-de-camp.

The hallmark of the advancing foe was an orderliness not to be found among the armies of the Savage Continent. Sibornalese cavalry moved at an even pace, protecting the infantry. Straining animal teams dragged artillery pieces forward. Ammunition trains struggled to keep up with the artillery. In the rear rattled baggage carts and field kitchens. More and more columns filled the dull landscape, winding southwards as if in imitation of the sluggish river. No one among the alarmed forces of Campannlat could doubt where the columns came from or what they intended.

The old Marshal’s aide-de-camp issued the first order. Troops and auxiliaries, irrespective of creed, were to pray for the victory of Campannlat in the forthcoming engagement. Four minutes were to be dedicated to the task.

Pannoval had once been not merely a great nation but a great religious power, whose C’Sarr’s word held sway over much of the continent and whose neighbouring states had sometimes been reduced to satrapy under the sway of Pannovalan ideology. Four hundred and seventy-eight years before the confrontation at Isturiacha, however, the Great God Akhanaba had been destroyed in a now legendary duel. The God had departed from the world in a pillar of flame, taking with him both the then King of Oldorando and the last C’Sarr, Kilandar IX.

Religious belief subsequently splintered into a maze of small creeds. Pannoval, in this present year of 1308, according to the
Sibornalese calendar, was known as the Country of a Thousand Cults. As a result, life for its inhabitants had become more uncomfortable, more uncertain. All the minor deities were called upon in this hour of crisis, and every man prayed for his own survival.

Tots of fiery liquor were issued. Officers began to goad their men into action.

‘Battle Stations’ sounded raggedly from bugles all over the southern plain. Orders went out to attack the settlement of Isturiacha immediately and to overwhelm it before the relieving force arrived. Whereupon a rifle brigade began almost at once to cross the bridge in a businesslike way, ignoring shellfire from the settlement.

Among the conscripts of Campannlat, whole families clustered together. Men with rifles were accompanied by women with kettles, and the women by children with teething troubles. Along with the military chink of bayonet and chain went the clank of dishpans – as later the shrieks of the newly weaned would merge with the cries of the injured. Grass and bone were trampled underfoot.

Those who prayed went into action along with those who scorned prayer. The moment was come. They were tense. They would fight. They feared to die this day – yet life had been given them by chance, and luck might yet save that life. Luck and cunning.

Meanwhile the army from the north was hastening its progress southwards. A strictly disciplined army, with well-paid officers and trained subordinates. Bugle calls sounded, the snare drum set the pace of advance. The banners of the various countries of Sibornal were displayed.

Here came troops from Loraj and Bribahr; tribes from Carcampan and primitive Upper Hazziz, who kept the orifices of their bodies plugged on the march, so that evil spirits from the steppes should not enter them; a holy brigade from Shivenink; shaggy Highlanders from Kuj-Juvec; and of course many units from Uskutoshk. All were banded together under the dark-browed, dark-visaged Archpriest-Militant, famed Devit Asperamanka, who in his office united Church and State.

Among these nations trudged phagor troops, sturdy, sullen, grouped into platoons, corniculate, bearing arms.

In all, the Sibornalese force numbered some eleven thousand. The force had moved down from Sibornal, travelling across the steppelands which lay as a rumpled doormat before Campannlat. Its orders from Askitosh were to support what remained of the chain of settlements and strike a heavy blow against the old southern enemy; to this end, scarce resources had been assembled, and the latest artillery.

A small year had passed while the punitive force gathered. Although Sibornal presented a united face to the world, there were dissensions within the system, rivalries between nations, and suppressions on the highest level. Even in the choosing of a commander, indecision had made itself felt. Several officers had come and gone before Asperamanka was appointed – some said by no less than the Oligarch himself. During this period, settlements which the expedition had been designed to relieve had fallen to Pannovalan onslaught.

The vanguard of the Sibornalese army was still a mile or so from the circular walls of Isturiacha when the first wave of Pannovalan infantry went in. The settlement was too poor to employ a garrison of soldiers; its farmers had to defend themselves as best they could. A quick victory for Campannlat seemed certain. Unfortunately for the attacking force, there was the matter of the bridge first.

Turmoil broke out on the southern bank. Two rival units and a Randonanese cavalry squadron all tried to cross the bridge at the same time. Questions of precedence arose. There was a scuffle. A yelk slipped with its rider from the bank and fell into the river. Kaci claymores clashed with Randonanese broadswords. Shots were fired.

Other troops attempted to cross the waters by ropeline, but were defeated by the depth of the water and its surly force.

A conflict of mind descended on everyone involved in the confusion at the bridge – except possibly for the Kaci, who regarded battles as an opportunity to consume huge libations of pabowr, their treacherous national drink. This general uncertainty caused isolated misadventures. A cannon exploded, killing
two gunners. A yelk was wounded and ran amok, injuring a lieutenant from Matrassyl. An artillery officer plunged from his steed into the river, and was found, when dragged out, to exhibit symptoms of illness which none could mistake.

‘The plague!’ The news went round. ‘The Fat Death.’

To everyone involved in the operations, these terrors were real, these situations fresh. Yet all had been enacted before, on this very sector of the North Campannlat plain.

As on earlier occasions, nothing went exactly as planned. Isturiacha did not fall to its attackers as punctually as was expected. The allied members of the southern army quarrelled among themselves. Those who attacked the settlement found themselves attacked; an ill-organised running battle took place, with bullets flying and bayonets flashing.

Nor were the advancing Sibornalese able to retain the military organisation for which they were renowned. The young bloods decided to dash forward to relieve Isturiacha at all costs. The artillery, dragged over two hundred miles in order to bombard Pannovalan towns, was now abandoned, shelling being as likely to kill friendly as enemy troops.

Savage engagements took place. The wind blew, the hours passed, men died, yelk and biyelk slipped in their own blood. Slaughter mounted. Then a unit of Sibornalese cavalry managed to break through the melee and capture the bridge, cutting off those of the enemy attacking Isturiacha.

Among the Sibornalese moving forward at that time were three national units: the powerful Uskuti, a contingent from Shivenink, and a well-known infantry unit from Bribahr. All three units were reinforced by phagors.

Riding with the forward Uskuti force went Archpriest-Militant Asperamanka. The supreme commander cut a distinguished figure. He was clad in a suit of blue leather with heavy collar and belt, and his feet were shod in black leather turnover boots, calf-high. Asperamanka was a tall, rather ungainly man, known to be soft-spoken and even sly when not issuing commands. He was greatly feared.

Some said of Asperamanka that he was an ugly man. True, he
had a large square head, in which was set a remarkably rectangular face, as if his parents had had their geometries at cross purposes. But what gave him distinction was a permanent cloud of anger which appeared to hover between the brows, the bridge of the nose, and the lids, which shielded a pair of dark eyes ever on the watch. This anger, like a spice, flavoured Asperamanka’s least remark. There were those who mistook it for the anger of God.

On Asperamanka’s head was an ample black hat and, above the hat, the flag of the Church and of God the Azoiaxic.

The Shiveninki and the Bribahr infantry poured forward to do battle with the enemy. Judging that the day was already turning in Sibornal’s favour, the Archpriest-Militant beckoned his Uskuti field commander to one side.

‘Just allow ten minutes until you go in,’ he said.

The field commander protested impatiently, but was overruled.

‘Hold back your force,’ said Asperamanka. He indicated with a black glove the Bribahr infantry, firing steadily as they advanced. ‘Let them bleed a little.’

Bribahr was currently challenging Uskutoshk for supremacy among the northern nations. Its infantry now became involved in a desperate hand-to-hand engagement. Many men lost their lives. The Uskuti force still held back.

The Shiveninki detachment went in. Underpopulated Shivenink was reputed the most peaceable of the northern nations. It was the home of the Great Wheel of Kharnabhar, a holy place; its honours in battle were few.

A mixed squadron of Shiveninki cavalry and phagor troops was now commanded by Luterin Shokerandit. He bore himself nobly, a conspicuous figure, even among many flamboyant characters.

Shokerandit was by now thirteen years and three tenners old. More than a year had passed since he had said good-bye to his bride-to-be, Insil, on leaving Kharnabhar for military duties in Askitosh.

Army training had helped remove from his body the last traces of the weight he had gained during his period of prostration. He was as slender as he was upright, generally carrying himself with a mixture of swagger and apology. Those two elements were never far from his manner, betokening an insecurity he sought to hide.

There were some who claimed that the young Shokerandit had attained his rank of lieutenant ensign only because his father was Keeper of the Wheel. Even his friend Umat Esikananzi, another ensign, had wondered aloud how Luterin would conduct himself in battle. There remained something in Luterin’s manner – perhaps an aftereffect of that eclipse which had followed his brother’s death – which could distance him from his friends. But in the saddle of his yelk he was the picture of assurance.

His hair grew long. His face was now thin, hawklike, his eye clear. He rode his half-shaven yelk more like a countryman than a soldier. As he urged his squadron forward, the excitement tightening his expression made him a leader to follow.

Driving his beast forward to the disputed bridge, Luterin rode close enough to Asperamanka to hear the commander’s words – ‘Let them bleed a little.’

The treachery of it pierced him more than the shrilling bugle. Forcing through the press, spurring on, he raised a gloved fist.

‘Charge!’ he called.

He waved his own squadron forward. Their lily-white banner bore the great hierogram of the Wheel, its inner and outer circles connected by wavy lines. It flew with them, unfurled above their heads as they surged towards the foe.

Later, when the struggle was over, this charge by Shokerandit’s squadron was reckoned one of its pivotal moments.

As yet, however, the fight was far from won. A day passed, and still the fighting continued. The Pannovalan artillery got itself marshalled at last and began a steady bombardment on the Sibornalese rear, causing much damage. Their fire prevented the Sibornalese guns from pulling forward. Another artilleryman went down with the plague, and another.

Not all the settlers in Isturiacha had been employed shooting down Pannovalans. The wives and daughters, every bit as hardy as their men-folk, were dismantling a barn and ripping out its planking.

By next Batalix-rise, they had built two stout platforms, which were thrown across the river. A cheer rose from the Sibornalese. With thunderous sound, metal-shod yelk of the northern cavalry crossed the new bridges and burst among the ranks of Pannoval.
Camp followers who, an hour before, had considered themselves safe were shot down as they fled.

The northerners spread out across the plain, widening their front as they went. Piles of dead and dying marked their progress.

When Batalix sank once more, the fight was still undecided. Freyr was below the horizon, and three hours of darkness ensued. Despite attempts by officers of both camps to continue the fighting, the soldiery sank to the ground and slept where they were, sometimes no more than a spear’s throw from their opponents.

Torches burned here and there over the disputed ground, their sparks carried away into the night. Many of the wounded gave up the ghost, their last breath taken by the chill wind rolling over them. Nondads crept from their burrows to steal garments from the dead. Rodents scavenged over the spilt flesh. Beetles dragged gobbets of intestine into their holes to provide unexpected banquets for their larvae.

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