Helliconia: Helliconia Spring, Helliconia Summer, Helliconia Winter (186 page)

The soul of the son was overcome but not convinced by this eloquence.

‘Why could you not confide in me, Father?’

‘I let you guess when I believed the time to be right. The plague must be stopped, the people must learn obedience. Otherwise, civilisation will sink and die under the impact of centuries of cold. Only with that thought in mind could I persevere as I did.’

‘Respected Father, you could not represent civilisation when the blood of thousands was on your hands.’

‘They are here with me now, son, those men of Asperamanka’s army. Do you imagine they have a single complaint against me? Or your brother, also here?’

The soul uttered the equivalent of a cry. ‘Matters are different after death. There is no real feeling, only benevolence. What about that unnecessary war you caused to be waged against our neighbors in Bribahr, when the ancient city of Rattagon was destroyed? Was that not sheer cruelty?’

‘Only if necessity is cruelty. My speediest way from Kharnabhar to distant Askitosh was to turn westwards from Noonat and speed down the Bribahrese river, the Jerddal – a much more easily navigable river than our ill-tempered Venj. So I came to the coast where ships awaited me, and was not recognised, as in Rivenjk I would have been recognised. Do you comprehend me, my son? I speak only to set your mind at rest.

‘It is important that the Oligarch remain anonymous. It lessens
danger of assassination and jealousy between nations. But a party of nobles from Rattagon sailing on the Jerddal did recognise me. In view of the hostility between our countries, they planned to dispose of me. I disposed of them instead, in self-defence. You must do likewise, my dear son, when your turn comes. Protect and cherish yourself.’

‘Never, Father.’

‘Well, you have plenty of time to mature,’ said the glimmering shade indulgently.

‘Father, you have also struck out against the Church.’ The soul paused. It was unable to master its feelings, at once of respect and hatred, towards this smokey fragment. ‘I must ask you – do you think that God ever listens or speaks?’

The hollow which had once been mouth made no movement when it replied. ‘It is given to us gossies here below to perceive wherefrom our visitors come. I know well, my son, that you come from the heart of our nation’s holiness. Therefore I ask you: in this purgatory, do you hear God speak? Do you feel him listen?’

In the questions moved a kind of leaden evil, as if misery could be happy only in propagating itself.

‘If it were not for my sins, he might listen, he might speak. That I believe.’

‘If there were a God, boy, do you not reckon that we here below in all our legions would know of him? Look around you. There’s nothing here but obsidian. God is mankind’s greatest lie – a buffer against the bleak truths of the world.’

For the soul, it was as if a strong current was drawing it towards an unknown place, and it felt close to suffocation.

‘Father, I must leave.’

‘Come nearer to me that I may embrace you.’

Accustomed to obey, Luterih drifted nearer to the battered cage. He was about to hold out a hand in a gesture of affection when a strong rain of particles shot up from the gossie, enveloping it as if with fire. He scudded away. The glow died. Just in time, he recalled the stories which claimed that the gossies, for all their resignation to death, would seize a living soul and change places with it if they could.

Once more, he uttered his protestations of affection and rose up
slowly through the obsidian, until the whole congregation of gossies and fessups was not more than a dwindling star field. He returned to his own prostrate form in its cell. Sluggishly, he became aware of the warmth of the living body.

There were still eight years to go before his cell was hauled round to the exit, still three before his cell had reached even halfway, in the heart of the dolorous mountain.

The environment never changed. But Luterin’s revulsion for himself began to stale, and change came to colour his thought. He began to brood on the division which had been growing between the Church and the State. Supposing that division became still wider and, for whatever reason, recruitment to the Wheel ceased. Supposing that ten-yearers continued to be released and were not replaced. Gradually the Wheel would slow. There would be too few men to budge its mass. Then, despite all the world’s bugles, the Wheel would stop. He would be entombed deep within the mountain. There would be no escape.

The thought pursued him like a yellow-striped fly, even in his slumbers. He did not doubt that it pursued many another prisoner. Certainly the Wheel had never failed since the Architects finished their work long ago; but the past was no guarantee for the future. He lived in a suspense that was scarcely life, thinking with resignation of the old saying, ‘A Sibornalese works for life, marries for life, and longs for life.’ Apart from the clause regarding marriage, he would have sworn that the proverb originated in the Wheel.

He was tormented by the thought of women, and by the lack of male companionship. He tried to signal through the rock to his nearest fellow sufferers, but no response came. Nor did he receive any more messages from outside. Hope of them died. He had been forgotten.

Through the spells of work and silence, a riddle rose to haunt him. Of the 1825 cells of the Wheel, only two had access to the outer world at one time, the cell by which one entered and the adjacent cell by which one left. How, then, had the Wheel been loaded with its pilgrims in the first instance? How had the giants who had erected this machine started it into motion?

He burdened his mind with visions of ropes and hawsers and pulleys, and of gushing underground rivers which turned the Wheel into a waterwheel. But he could never resolve the riddle to his satisfaction.

Even the processes of his mind remained incarcerated within the holy mountain.

Occasionally a rickyback would make a journey across his cell floor. With joy, he seized it up, holding it gently, watching its fragile legs wave as it struggled to be free. The rickyback understood freedom and was undividedly interested in the subject. Infinitely more complex humans were more divided.

What transcendental pain caused men to imprison themselves for a large portion of their lives within the Great Wheel? Was this indeed the path towards self-understanding?

He wondered if the rickyback understood itself. His efforts to identify with the tiny creatures, so as to enjoy a fraction of their freedom, left him feeling ill. He lay for hours at a time on the floor of the cell, staring at minute moving things, small white ants, microscopic worms. Sometimes he caught pink-eyed rats and mice observing him. If I died, he thought, these would be my only witnesses. The unconsidered.

Many men must have died during their confinement in the intestines of the Wheel. Some had confined themselves from choice, as some were celibate from choice. Perhaps they had been goaded by a wish to escape into changelessness, away from the bustle of the world – that bustle framed, if he understood the astronomers, within the greater commotion of the universe.

But for him, the changelessness of the cell was a kind of death. There had been no yesterday. There would be no tomorrow. His spirit fought against a withering process.

Then the day’s trumpets echoed, and he scrambled up, ran to the outer wall of his cell, and grasped the nearest chain. Heaving the Wheel through the rock had become the only meaningful activity left. By 119 centimetres a day, the machine progressed each of its occupants through the darkness.

He never sank into pauk again. But the visit to his father’s ember had removed the burden of his guilt. He found after a while that he had ceased to think of his father; or, if he thought at
all, he thought only of the spark spluttering in the world beyond mortality.

The father who had been real to him, the brave hunter, forever stalking with his gallant friends through the wilds of the caspiarn forest, was lost, had never existed. Instead there was a man who – in place of that free life – had chosen to incarcerate himself in Icen Hill, in the slatey castle in Askitosh.

There were curious parallels between the dead man’s life and Luterin’s own. Luterin was also self-imprisoned.

For the third time, his life had come to a standstill. After the year’s paralysis, on the threshold of adulthood, the hiatus of the Fat Death, with its subsequent metamorphosis; now this. Was he at last to cease to be what Harbin Fashnalgid had called a creature of the system? Was there a last metamorphosis awaiting him?

It remained to be seen if he could throw off his father’s influence. His father, though head of the system, had also been its victim, as had his family through him. Luterin thought of his mother, for ever incarcerated in the family mansion: she might as well be where he was.

As the years passed, he saw Toress Lahl more dimly. The glow of her presence went out. By becoming a slave, she had become no more than a slave; as his mother had pointed out, her devotion was merely the devotion of a slave, self-seeking, self-preserving, not from the heart. Without social status – dead to society, as people said of slaves – the heart did not move. There could be only tactical moves. He thought he understood that a slave must always hate its captor.

Insil Esikananzi glowed more brightly as the tenners and centimetres passed. Incarcerated in her own home, entombed within her own family, she carried the spark of rebellion; her heart beat strongly under her velvets. He spoke to her in the dark. She answered always mockingly, teasing him for his conformity; yet he was comforted by her concern, and by her perception of the world.

And he hauled on his chain whenever the trumpets blew.

High above the Great Wheel rode a structure to some extent resembling it. The Earth Observation Station Avernus also relied on faith for its working
.

That faith had failed. Matriarchal societies ruled over small groups of people now entirely devoted to the spiritual playacting of multiple personalities. The giant aberrant sexual organs, the pudendolls, had all been ceremonially put to death – often by aberrant means. But a revulsion from all things mechanical or technological had left the tribes prey to a spiritless eudaemonism in which the sexual motif predominated
.

The genders became hopelessly confused. From childhood, individuals adopted female and male personalities, sometimes as many as five of each. These multiple personalities might remain forever strangers to each other, speaking different dialects, pursuing different ways of life. Or they might fall into violent quarrels with each other, or become hopelessly enamoured of another
.

Some of these personalities died, while their originator lived on
.

Gradually, a general disintegration took place, as if the genetic coding on which inheritance depended had itself become confused
.

A diminishing population continued to play its intricate games. But the sense of an ending was in the air. The automatic systems were also breaking down. The drones programmed to service faulty circuits were becoming themselves fit only for regeneration. Regeneration required human supervision, which was not forthcoming
.

The signals passing back to Earth became more partial, less coordinated. Soon they would cease entirely. It needed only a few more generations
.

It was summer in the northern hemisphere of Earth in a year that would once have been called 7583
.

A group of lovers was travelling in a slowly moving room. Other rooms were moving nearby, also at a leisurely pace. They perambulated before a mountainous geonaut. The geonaut perambulated in the tropics
.

Sometimes, one of the lovers would climb down from the room and cross to another room. Seventy rooms clustered round the geonaut. Soon it would replicate
.

A man called Trockern was talking, as he liked to do in the afternoons, when the morning’s rethinking session was over. Like the others present, male and female, Trockern wore nothing but a light gauze veil over his head
.

He was a lightly built olive-skinned man, with good features and an irrepressible smile which broke forth even when he was speaking seriously
.

‘If I’ve got the fruits of this morning’s rethink right, then the bizarre peoples who lived in the ages before the nuclear war failed to realise one fact which now seems obvious to us. They had not developed sufficiently to escape from the same sort of territorial possessiveness which still governs birds and animals.’

He was addressing two sisters, Shoyshal and Ermine, who were currently sharing his room with him. The sisters looked much alike; but there was a greater clarity about Shoyshal, and she was the leader of the pair
.

‘At least part of the old race denounced the evils of landownership,’ Ermine said
.

‘
They were regarded as cranks,’ Trockern said. ‘Listen, my theory, which I hope we can explore, is that possession was everything for the old race. Love – for them, even love was a political act
.’

‘
That’s far too sweeping,’ Shoyshal said. ‘Admittedly, over most of the globe in those times one sex dominated the other—
’

‘
Possessed them as slaves
.’