Island Beneath the Sea (19 page)

When the moon came out, the boy started to run, following a zigzag course. Every so often he left a piece of the overseer's shirt in the vegetation to confuse the two mastiffs, which since no one else came near them knew only Cambray's smell, and to disorient the other hounds. Two hours later he reached the river. He sank into cool water up to his neck with a moan of relief, but kept his bundle dry on top of his head. He washed away sweat and blood from being scratched by branches and cut by rocks, and used the opportunity to drink and urinate. He moved forward in the water without nearing the shore, although he knew that would not throw off the dogs; they would nose and sniff in wider and wider circles until they picked up the scent, but it would slow them down. He did not intend to cross to the other side. The current was implacable and there were few places where even a good swimmer could risk it, but he did not know them and did not know how to swim. From the position of the moon he guessed that it was about midnight, and calculated the distance he'd come; then he left the water and began to sprinkle the chili powder. He felt no fatigue; he was drunk with freedom.

He kept moving for three days and nights, his only food Tante Rose's magic leaves. The black ball in his mouth numbed his gums and kept him awake and free of hunger. From cane fields he passed to woods, jungle, swamps, skirting the plain in the direction of the mountains. He did not hear dogs barking, and that encouraged him. He drank water from puddles, when he could find them, but he had to make it through the third day with no water and with a fiery sun that painted the world an incandescent white. When he could not take another step, a brief, cool cloudburst fell and revived him. At that time he was in open country, a route only someone demented would dare undertake, which was why Cambray ignored it. Gambo could not waste time looking for food, and if he rested he would not be able to get back on his feet. His legs were moving on their own, pushed by the delirium of hope and the ball of leaves in his mouth. He no longer was thinking, he felt no pain, he had forgotten fear and everything he had left behind, including Zarite's body. All he remembered was his name: warrior. He walked some stretches with long strides, not running, overcoming obstacles of terrain with calm, so as not to wear himself out or lose his way, as Tante Rose had instructed. It seemed to him that at some moment he wept copiously, but he wasn't sure, it could have been a memory of dew or rain on his skin. He saw a bleating nanny goat with a broken foot standing between two sharp boulders and resisted the temptation to slit its throat and drink the blood, just as he resisted hiding in the hills, which looked only a short distance away, or lying down to sleep a moment in the peace of the night. He knew where he had to go. Every step, every minute counted.

Finally he came to the foot of the mountains, and began the difficult climb, stone by stone, never looking down, to avoid succumbing to vertigo, or up to escape despair. He spit out the last wad of leaves and was again assaulted by thirst. His lips were swollen and split. The air was boiling, he was confused, dizzied, he could barely remember Tante Rose's instructions and he cried out for shade and water, but he kept climbing, clinging to rocks and roots. Suddenly he found himself near his village, on infinite plains, tending long-horned cattle and getting ready for the meal his mothers would serve in his father's hut at the center of the family compound. Only he, Gambo, the eldest son, ate with the father, side by side, like equals. He had been readying himself since his birth to take his place. He tripped, and the sharp pain of striking rock brought him back to Saint-Domingue; the cattle disappeared, his village, his family, and his
ti-bon-ange
was again trapped in the bad dream of slavery, which had now lasted a year. He ascended sheer mountainsides for hours and hours, until it was no longer he who was moving but another: his father. His father's voice repeated his name: Gambo. And it was his father who held at bay the black bird with the slick featherless neck flying in circles over his head.

He reached a very high area with a narrow path that bordered a precipice, snaking among peaks and crevasses. At one turn he saw the suggestion of steps carved into solid rock, one of the hidden paths of the Arawak chieftains who, according to Tante Rose, had not disappeared when the whites killed them because they were immortal. Shortly before nightfall, he came to one of the feared crossroads. Signs of it warned him before he saw it: a cross formed of two poles, a human skull, bones, a handful of feathers and hair, another cross. The wind carried an echoing of wolves among the rocks and two black vultures had lighted on the first, observing him from above. The fear he had kept behind him for three long days attacked head-on, but he could not retreat. His teeth chattered, and his sweat froze. The fragile path of the caciques suddenly disappeared before a lance driven into the ground and held by a pile of stones: the
poteau-mitan
, the intersection between the sky and the place lower down, between the world of the
loas
and that of humans. And then he saw them. First, two shadows, then the gleam of metal: knives or machetes. He did not look up. He said a humble "Greetings," repeating the password Tante Rose had given him. There was no answer, but he could feel the warmth of those beings so near him, as if by putting out a hand he could touch them. They did not smell of rottenness or the cemetery, but emitted the same odor as the people in the cane fields. He asked permission of Baron Kalfour and Ghede to continue, and again there was no answer. Finally, with what little voice he could drag through the rough sand that closed his throat, he asked which path he should follow. He felt something take his arms.

Gambo awaked much later in darkness. He tried to sit up, but every fiber in his body hurt and he could not move. A moan escaped his lips; he closed his eyes again and sank into the world of Les Mysteres, one that is entered and left unwillingly, at times shrunken with suffering, at others floating in a dark, deep space like the firmament of a moonless night. Slowly he recovered consciousness, wrapped in fog, stiff. He lay quiet and in silence as his eyes adjusted to the darkness. No moon or stars, no murmuring breezes, only silence, cold. All he could remember was the lance at the crossroad. He perceived a vacillating light moving a short distance away, and soon after, a figure with a small lamp bent down beside him; a woman's voice said something he could not understand, an arm helped him sit up, and a hand put a gourd filled with water to his lips. He drank all it held, desperately. That was how he knew he had reached his destination; he was in one of the sacred caves of the Arawaks that served the Maroons as a guard post.

During the days, weeks, and months that followed, Gambo would be discovering the world of the runaways, which existed on the same island and in the same time but in a different dimension, a world like that of Africa, although much more primitive and miserable. He would hear familiar tongues and known stories, he would eat the
fufu
his mothers made, he would again sit beside a fire to sharpen his weapons of war, as he had done with his father, but beneath other stars. The camps were scattered about the most impenetrable parts of the mountains, true little villages, thousands and thousands of men and women who had escaped slavery, and their children, born free. They lived on the defensive and did not trust the slaves who had escaped from the plantations because they could betray them, but Tante Rose had communicated to them through mysterious channels that Gambo was on his way. Of the twenty runaways from Saint-Lazare, only six had reached the crossroads, and two of them were so badly wounded they did not survive. Then Gambo confirmed his suspicion that Tante Rose acted as contact between the slaves and the bands of Maroons. No torture could tear the name of Tante Rose from the men Cambray had captured.

The Conspiracy

E
ight months later, in the big house of the Habitation Saint-Lazare, Eugenia Garcia del Solar died without either agitation or anguish. She was thirty-one years old; she had passed seven years out of her mind and four in the wake-sleep of opium. That early morning the slave caring for her overslept, and it fell to Tete, who came in as always to give her mistress her breakfast pap and clean her up for the day, to find her drawn up like a newborn babe among her pillows. Her mistress was smiling, and in the contentment of dying she had regained a certain touch of beauty and youth. Tete was the only person who lamented her death; after taking care of her for so long, she had ended by truly loving her. She washed her, dressed her, combed her hair for the last time, and placed her missal between Eugenia's hands, crossed over her breast. Tete took the blessed rosary in its chamois pouch, her mistress's bequest to her, hung it around her neck, and tucked it beneath her bodice. Before making her final farewell, she removed a small gold medallion graced with the image of the Virgin, one Eugenia always wore, to give to Maurice. Then she went to call Valmorain.

Little Maurice was not aware of his mother's death because for months "the ill lady" had been secluded, and now they did not let him see the corpse. As they took the silver-studded walnut coffin from the house, the one Valmorain had bought as contraband from an American during the time she tried to kill herself, Maurice was in the patio with Rosette, improvising a funeral for a dead cat. He had never witnessed rites of that kind, but he had a lively imagination, and he buried the animal with more feeling and solemnity than his mother received.

Rosette was daring and precocious. She made surprising speed across the floor on her plump knees, followed by Maurice, who never left her from sunrise to dark. Tete locked the chests and other furniture in which she might catch her fingers and used chicken wire to block entries to the gallery to keep her from wandering outside. She gave up on mice and scorpions because her daughter was a curious girl and could have held the hottest chili to her nose, something Maurice, who was much more prudent, would never think of doing. She was a pretty child. Her mother admitted it unhappily, because for a slave beauty was no favor, invisibility was much more desirable. Tete, who at the age of ten had wished so strongly to be like Violette Boisier, saw with wonder that through some trick of destiny's sleight of hand Rosette, with her wavy hair and captivating, dimpled smile, resembled that beautiful woman. In the island's complex racial classification she was a quadroon, the daughter of a white man and a mulatta, and in color she had come out looking more like the father than the mother. At her early age Rosette was mumbling a jargon that sounded like a language of renegades, and Maurice translated with difficulty. The boy put up with her whims with the patience of a grandfather, which later was transformed into an unflagging affection that would mark their lives. He would be her only friend, he would console her in her sorrows and teach her what was indispensable for her to know, from staying away from fierce dogs to learning her ABCs, but that would be later. The essential thing he imparted to her from the beginning was the direct path to her father's heart. Maurice did what Tete did not dare to; he kept the girl near Toulouse in ways that could not be challenged. Her master stopped thinking of her as one of his properties and began to search for something of himself in her features. He did not find it, but at any rate he gave her the tolerant affection pets inspire and allowed her to live in the big house instead of sending her to the slave quarters. Unlike her mother, in whom seriousness was nearly a defect, Rosette was talkative and seductive, a whirlwind of activity that brightened the house, the best antidote against the uncertainty prevalent in those years.

When France dissolved the Assemblee Coloniale in Saint-Domingue, the Patriots, as the monarchist colonists called themselves, refused to submit to authorities in Paris. After having spent so much time in the isolation of the plantation, Valmorain now began to plot along with his peers. As he often went to Le Cap, he rented the furnished house of a wealthy Portuguese merchant who had returned for a period to his country. It was near the port and comfortable for him, but he nevertheless planned to acquire a house of his own very soon using the help of the agent who handled his sugar dealings, the same extremely honorable old Jewish man who had served his father. It was Valmorain who initiated the secret conversations with the English. In his youth he had known a sailor who now commanded the British fleet in the Caribbean, whose instructions were to intervene in the French colony the minute there was opportunity. By then the confrontations between whites and mulattoes had reached unimagined violence, and the blacks took advantage of that conflict to rebel, first in the western part of the island and then in the north, in Limbe. The Patriots followed events with close attention, anxiously awaiting the moment to betray the French government.

Valmorain spent a month in Le Cap with Tete, the children, and Eugenia's coffin. He always traveled with his son, and in turn Maurice was not going anywhere without Rosette and Tete. The political situation was too unstable for him to be apart from his son, and neither did he want to leave Tete at the mercy of Prosper Cambray, who had his eye on her, to the point that he had tried to buy her. Valmorain supposed that another man in his situation would sell her to keep his head overseer happy, and in the process get rid of a woman who no longer excited him, but Maurice loved her like a mother. Besides, the matter of Tete had become a silent struggle of wills between him and the overseer. During those weeks in Le Cap he had attended the political meetings of the Patriots, who gathered in his house in an atmosphere of secrecy and conspiracy though in truth no one was watching them. Valmorain planned to look for a tutor for Maurice, who was turning five in a state of total wildness. It was his duty to give him the rudiments of education that would allow him in the future to enter a boarding school in France. Tete prayed that that moment would never come, convinced that Maurice would die if he were far away from her and Rosette. He also had to dispose of Eugenia. The children were used to the coffin lying in corridors and accepted with all naturalness that it contained the mortal remains of "the ill lady." They never asked exactly what the "mortal remains" were, saving Tete the necessity of explaining what would have caused Maurice new nightmares, but when Valmorain caught them trying to open it with a knife from the kitchen, he realized it was time to make a decision. He ordered his agent to send it to the nuns' cemetery in Cuba, where Sancho had bought a mausoleum because Eugenia had made him swear he would not bury her in Saint-Domingue, where her bones could end up in a Negro drum. The agent intended to send the coffin by way of a ship sailing in that direction, and in the meantime left it in a corner of the storeroom, where it stood forgotten until it was consumed in flames two years later.