My Southern Journey (7 page)

Read My Southern Journey Online

Authors: Rick Bragg

Tags: #LITERARY COLLECTIONS / Essays

BOOK: My Southern Journey
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We moved into a place, those great machines rumbling, growling, and tore away the green, uncovering the red earth in great scars, so that other men could build things in it, and when they were done we would come back and sew the green across it again, with grass seed. I came home, every day, looking almost as bad as that boy who fell in the mud hole. I had the red dirt in the pockets of my jeans, in my shirt pockets, even in the folds of money—$1 bills, mostly—I carried there. My hair was so full of it I could shake a cloud from it, and it rode in the creases of my neck, what the old people called sweat beads.

But even when I was small, there was a beauty in it. In the spring, when the farmers turned the earth before planting, you could almost divine the future in it, in the smell of it, a smell I could describe if I was only better at what I do. I guess you could just say it smelled like promise, like the beginning of things. It was not that decayed smell of old bottomland, not that loamy smell of the Black Belt, where the dirt had the color of burnt trees. The red dirt of the Upper South was inferior, maybe, as a place for crops, a soil that lacked the richness of other places in the South, but it smelled clean.

You never get away from it, even when you are. You will pull out an old pair of jeans or a raggedy sock, and there it is, the telltale trace.

Once, when I was good and grown, I gave a talk about writing to a gathering of people from mostly someplace else. It was a good, impassioned talk, and it seemed like, in my fervor, I had carried the people with me, the way any good preacher will do. It seemed as if they were dang-near aglow with the fire of the written word, and when the sermon was at its zenith, I asked if there were questions. A Yankee woman raised her hand, to ask me a question, I was sure, about the beauty of language.

“Mr. Bragg,” she asked, “is it true that Southerners eat dirt?”

I thought that she was making fun of me but she had read that it was so.

The truth is that I have never eaten any dirt, not as much as a spoonful.

But it is in me, ground in, from the outside.

PART 2

TABLE

 

FOR A VEGETABLE, I’LL HAVE WHITE GRAVY

GQ
, May 2002

I
always wanted some washboard abs. But I also always seem to want some baby back ribs.

Washboard abs are hard to get. Baby back ribs are $6.99.

Washboard abs come with size 32 jeans, good overall cardiovascular health, and, if you believe the infomercials, beautiful women. Baby back ribs come with coleslaw and a Wet-Nap.

Washboard abs come with… to heck with it. I am a man, what I like to believe is a real man, a Southern man.

If God meant for me to have washboard abs, he would have left me in the hay fields of Calhoun County, slinging 50-pound bales up on the flatbed. He would have left me standing in the middle of a field of rocks, making—as the song goes—little uns outta big uns in the red-hot sun.

That was when I was 19, the last time I had anything close to washboard abs, half a lifetime ago, when the sweat and the pain of making a dollar were brutal enough to fight off the ravages of the diet of my youth, a diet of cornbread and sweet tea and fried pork chops and pinto beans with ham and mashed potatoes and creamed corn and fried okra and fried squash and fried green tomatoes and my mama’s favorite dessert, a plate of home-canned blackberries with a tablespoon of sugar dumped on top, like snow on top of a purple mountain.

No, I ain’t never gonna have me no washboard abs. One, I am a man, and men eat.

Two, I am a Southern man, and Southern men, the real ones, eat badly.

It’s not like I’m lying around the house eating Golden Flake Cheese Curls by the double handful until the orange dust obscures my vision of a better life. I am, in fact, in remarkably good shape for a man who thinks white gravy is a vegetable. I can see my toes. I can take long, long walks, even up stairs, without having to rest.

I would like to do better. I would like to look like a model. I would like to walk through life with supermodels on my arm. And if I really thought I would be covered in supermodels, I would diet until my friends were scratching their heads.

“Hey, you seen ol’ Rick?”

“Hell yeah; he’s looking absolutely waiflike.”

“Never thought I’d see the day when that boy was shopping for Armani.”

“Yup. But his butt is fetching.”

OK, my friends don’t talk like that. But they might if I ever got waiflike.

Another reason I won’t diet is that then I might actually be tempted to buy the clothes in this magazine. I live in jeans and white Oxford shirts and scuffed cowboy boots, and I like it that way. I remember leafing through a magazine once and seeing a man in a leather jacket with what seemed to be a feather boa. It might have been a mink stole. I just remember marveling.

That sunken-cheeked, rail-thin little fellow will probably live to be 100. He will probably be eating sushi and drinking dirty martinis when my biscuit-eating behind is feeding the worms. I can live with that. I can live with the fact he may be drinking dirty martinis with supermodels. I could not live with pointy shoes and pants that fall down off my butt. I am at the age where your pants just naturally start to fall down.

I have friends who are in real good shape, and every damn one of them shops more than my girl cousins. I have one friend who actually goes out and gets his hair cut to look like the people in those magazines. One of these days, he is going to show up with a pageboy and I am just going to have to slap him.

No, it is too big a risk to take.

Thank God, I have—quite literally—bacon grease in my veins.

The very first smell I can remember is the warm, rich, thick aroma of pork cracklings—we call them cracklin’s—being rendered down in big black pots over hissing, crackling outdoor fires.

After the hog killing, after the old men disappeared into the killing pen with a .22 rifle and a curved butcher knife, the cubes of pork fat were dumped into the pots and cooked down, to make the lard.

I remember the sound of the wicked blade as an old man scraped it across his whetstone, remember how it was so sharp that we were not even allowed to hold it for fear we would cut our own throats by accident. I remember the sound of the single bullet—a flat crack, like a dead branch breaking—and the sight of the gutted hog as it was hoisted up by its hind legs and bled with that knife, then scalded and scraped till it was naked. I guess I should have been horrified by all that. I just thought it was interesting.

But mostly I remember the smell. Like a million mamas had got up early and fried a million skillets of bacon. The chunks of fat boiled in their own grease, and eventually little nuggets of cracklin’s, the world’s most savory by-product, floated to the top. The old men would pass them around and munch on them as they worked, and the children would hover around, begging.

Later, my mama would take the cracklin’s and mix them in a skillet of cornmeal and then bake it. As the meal cooked, the essence of the cracklin’s would melt through the pone of bread, and when it was done she would cut it into triangles and serve it with pinto beans and stewed squash and sliced Spanish onions and pickled pepper so hot it would blind a baby if he rubbed it on his eyes.

No, it wasn’t good for us, at least not for our bodies. I don’t even really know if it was good for our souls. But it was, by God, interesting.

It was Southern.

I guess, in the dieting world, we don’t stand a chance.

Our mamas put sweet tea in our baby bottles and gave us Coca-Cola to settle our stomachs. They made us candy by pouring corn syrup into a hot skillet and letting it get hard. They sent us to school with bacon and biscuits wrapped in waxed paper.

They made us sheet cakes with peanut butter icing. They fried so much damn chicken that it is a wonder there is a chicken left in this world.

One time, I went to visit my mama and she told me how
sorry she was that there was nothing cooked and that all she had was some fried okra and some fresh creamed corn and some cornbread that was still sweating under a dinner plate on the stove.

Another woman tried to save me, once.

She had me eating bagels. A bagel is a fine thing, for some people, but it is a biscuit without sin or indulgence. It is a biscuit that has been saved.

I wondered, once, how a bagel would stand up under cream gravy. It was not a thing I want to think about very much.

The woman also tried to save me at lunchtime. We ate salads and fruit and whole-wheat everything, and I was not happy, but I did it for love. I lost a pound.

She tried to save me at dinner. She tried and tried.

It may be that it is a genetic thing, like sandy hair and blue eyes. I may not be able to diet for the same reason that some people are redheaded or can play the piano.

More likely, it was just that being Southern, I have spent most of my life in places where sin lurks behind every tree, on every stoop.

In the country outside Jacksonville, Alabama, it was my aunts who made it impossible to diet. My Aunt Gracie Juanita fried chicken in an iron skillet and told me it was buzzard. I was 8 years old before I realized she was having a lot of fun at my expense.

My Aunt Jo made cornbread dressing in a pan the size of a Ford F-150. My Aunt Edna always had an entire meal sitting on her stove, even at 3 a.m.

At my first newspaper job, I ate spareribs from God at Dreamland on the way to Tuscaloosa and peanut butter pie at Betty’s Bar-B-Q in Anniston. In Birmingham there was a place called Friar Tuck’s Fried Chicken that summoned me every day at lunchtime. I used to eat the four-wing special, telling myself the wing could not possibly have as many calories as the rest of the bird, being little and all.

I felt like crying when it closed.

In Florida I discovered the grouper sandwich and the bacon-wrapped stuffed shrimp. Then, in Miami, it was roast pork and black beans with rice and fried plantains and yucca swimming in garlic and ham
croquetas
and
café con leche
. The Cubans could give my people a close race in making sinful food.

It was in Miami that I finally found pause at the sinfulness of food. It was the first time I ever had a dessert called
tres leches,
a sheet cake of yellow color, topped with icing and drenched in,
among other things, sweet condensed milk. Who thought this up? I heard it was a Nicaraguan, but I could be wrong. Whoever he was, I bet he also munched on some pork cracklin’s.

Then I went to Cambridge, Massachusetts, and like to starved to death. I lost thirty pounds. I got healthy.

I hated every minute of it—the healthy part, I mean.

I ate sandwiches made on brown bread and—because there was no biscuit for 600 miles—bagels. There were a few barbecue joints, but the Yankees, not being fools, had discovered them, and you needed a hammer and chisel to get inside the door. I would eat dinner at 4 p.m. just to get a little corn pudding.

If it had not been for clam chowder, I would have jumped from a bridge into the frozen River Charles.

Then I went to New York, to the land of the $15 tuna sandwich. I ate at Sylvia’s in Harlem three nights a week, ate macaroni and cheese and green beans and chicken and cornbread that had a little too much sugar in it to suit me, but who am I to argue with a legend? I haunted the rib joints. I stalked a place in the Village that had a watery biscuit and gravy.

Then I left for Atlanta.

It would all be OK now.

At Harold’s Barbecue, out near the federal pen, I ordered a barbecue plate, sliced, with a mix of tender inside meat and crunchy outside skin, and Brunswick stew, coleslaw, potato chips (they come with the meal, lest you think I am a glutton) and hot cornbread with cracklin’s.

Within six months, I had gained back every pound I had lost and the doctor was looking at me with something very close to alarm. He told me to lose some weight, and I said yes sir and meant to get started on it right away, but I had been invited to Thelma Grundy’s place near downtown and that day she had sweet potato soufflé and, well, you know how it is.

I was there a few years, within two hours’ drive of my home in Alabama and my mama’s beef short ribs and spoon burgers and barbecued pork chops, and it is a wonder I did not die on Interstate 20, from joy.

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