Paid In Full: An In-depth Look at the Defining Moments of Christ's Passion (33 page)

John 20:18 goes on to say, “Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.” In telling the disciples about her experience with the risen Lord, Mary became the first woman preacher of the Gospel!

Today we rejoice that Jesus is alive! Because of what He did for us at the Cross, now we have access to God the Father. This was the purpose of the Cross: To redeem mankind and to put man back in right relationship and fellowship with his Heavenly Father. Jesus paid it all! He finished the work of redemption so that today we can be in right relationship with God by accepting the work of Christ on Calvary by faith.

I encourage you to be bold in recognizing the voice of Jesus. If you belong to Him, then you do know His voice. Mary knew His voice; John knew His voice; and your born-again spirit knows His voice as well. If you’ll take the time to listen, you will hear the voice of Jesus calling out to you, just as He tenderly called out to Mary that day in the garden. He knows you by name, and He wants to enjoy close fellowship with you. If you’ll take the time to listen, you will come to know Jesus better than any other person in your life, and He will be faithful to guide you with divine accuracy through every challenging situation you face.

Although Mary didn’t recognize the risen Jesus when she first saw Him, the moment He said her name, she recognized His voice. Do you remember a time when you were acutely aware that Jesus had called you by name? How did you respond, and what was the outcome of that experience?

Notice that the very first person Jesus commissioned to proclaim the news of His resurrection was a woman. In the Garden of Eden, a woman operating under deception disobeyed and thus aided the fall of mankind. In the garden of the resurrection, a woman empowered by revelation obeyed and thus carried the news of man’s redemption and restoration.

In what ways are you being obedient to proclaim to others the Good News of what Jesus has done?

When Jesus said to Mary, “I ascend unto My Father and your Father, to My God and your God,” He declared that as surely as He was raised to new life, mankind was lifted to a new level as well.

If you believe in Jesus and His sacrifice for you, God is your Father and your God. How have you allowed that truth to shape your identity and influence the way you respond to God in matters big and small?

Chapter 33:
Eyewitness Accounts
That Jesus Rose
From the Dead

On Resurrection Day itself, Jesus appeared to the disciples at various times and places. It was simply a physical impossibility for Him to be at so many different places in one day. These appearances therefore revealed that Jesus’ glorified body didn’t have the same limitations His earthly body possessed before His resurrection and glorification. The Bible makes it plain that in His glorified condition, He was able to appear, to disappear, to travel great distances, and to even supernaturally pass through a wall or the locked door of a house (John 20:26).

On the same day Jesus was raised from the dead, He not only appeared to Mary Magdalene outside the garden tomb (John 20:14-17), but to two disciples as they walked from Jerusalem to the city of Emmaus (Luke 24:13-31). When the three men sat down to eat together, Jesus blessed the food. After hearing the way He blessed the food, the two disciples instantly recognized it was the Lord — just as He suddenly “…vanished out of their sight” (v. 31).

That same evening, Jesus supernaturally traveled through the walls of a house where the 11 disciples were gathered, miraculously appearing right in front of them. John 20:19 tells us about this amazing event: “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews….”

This verse says that when the disciples gathered for dinner, they made certain “the doors were shut.” The word “door” is
thura,
which lets us know this was a door that was
large
and
solid.
But as if this were not enough, the verse tells us that these doors “were shut.”

The word “shut” is the Greek word
kleio
, meaning
locked
. Doors of this kind were usually locked with a heavy bolt that slid through rings attached to the door and the frame — like the deadbolts we use in doors today, only heavier. This door would be difficult, if not impossible, to break down. The fact that it was locked “for fear of the Jews” tells us that the disciples had moved into a mode of self-preservation and protection.

With rumors of Jesus’ resurrection already filling the city of Jerusalem, there was no certainty that the leaders who crucified Jesus wouldn’t try to arrest the rest of the apostles and do the same to them as they had to Jesus. We know that the Roman guards who fled the resurrection site “…shewed unto the chief priests all the things that were done” (Matthew 28:11). To prevent the people of Israel from knowing the truth of Jesus’ resurrection, the chief priests and elders bribed the soldiers to keep their mouths shut about what they had seen. Verse 12 tells us, “And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers.”

The chief priests and elders fabricated a story and told the soldiers what they were to say when people asked them what happened: “…Say ye, His disciples came by night, and stole him away while we slept” (v. 13).

The soldiers’ admission that they had slept on the job would deem them worthy of punishment in Pilate’s sight, so the religious leaders further assured them, “And if this come to the governor’s ears, we will persuade him, and secure you” (v. 14). The soldiers listened to the religious leaders’ plan and were satisfied with the amount of money being offered to them to keep silent. Verse 15 then says, “So they took the money, and did as they were taught.…”

Once the chief priests and elders had bought the testimony of the Roman guards, they were positioned to make some serious arrests. First, we know that they were already asserting that the disciples had stolen the body of Jesus. But to steal the body, they had to either overpower the Roman guards or creep past them as they slept. Either way, this would be deemed a terrible dishonor to the guards’ reputation. And if the disciples were caught, they’d potentially be put to death for this action.

To open the tomb, the governor’s seal had to be broken. Breaking that seal was an offense that required the death sentence, for this was a breach of the empire’s power. No doubt the same angry mobs that cheered while Jesus carried His crossbeam to Golgotha were still in the city. The city was already in turmoil due to such strange happenings — the sky turning dark in the middle of the day with no natural explanation; the veil of the temple rent in half; the various earthquakes shaking the entire surrounding territory. It wouldn’t take too much to put the whole city on edge and turn them against the disciples. This is why the disciples were locked behind closed doors that evening.

But although the doors were sealed tightly shut, Jesus supernaturally passed right through solid matter and appeared in the midst of the disciples. John 20:19 says Jesus came “…and stood in the midst, and saith unto them, Peace be unto you.”

No doubt this sudden appearance must have terrified the disciples. Luke 24:37 tells us that “…they were terrified and affrighted, and supposed that they had seen a spirit.” This is why Jesus told them, “…Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have” (vv. 38,39).

Notice Jesus said, “Handle me.” This is the Greek word
psilaphao,
and it literally means
to touch, to squeeze
, or
to feel
. Jesus gave the disciples permission to examine His resurrected body to see that it was a real body and not a spirit.

All of a sudden Jesus asked them, “…Have ye here any meat?” The following verses say, “And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them” (Luke 24:42,43). After eating the fish and honeycomb, Jesus began to speak to them from the Scriptures, pointing out key Old Testament prophecies having to do with Him. Luke 24:45 says, “Then opened he their understanding, that they might understand the scriptures.” Jesus explained to the disciples that repentance would have to be preached in His name among all the nations, but that it was to begin in Jerusalem. This is when He told them, “…As my Father hath sent me, even so send I you” (John 20:21).

The disciple Thomas had not been present in the room that night when Jesus passed through solid matter and entered into the room. Later that evening Thomas joined them and heard the news, but by that time Jesus was already gone. He scoffed at the other disciples and said, “…Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25).

Eight days later, the disciples were behind locked doors again, but this time Thomas was with them. John 20:26,27 says, “…Then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.” Of course, after this event, Thomas believed!

Jesus appeared to His disciples again, this time at the Sea of Tiberias. Peter, Thomas Didymus, Nathanael, the sons of Zebedee, and two other disciples followed Peter to the seacoast to go fishing. But after fishing all night, the disciples had caught nothing.

Then in the morning, Jesus stood on the shore and called to the disciples to cast their nets on the other side of the boat. Although they weren’t sure who was instructing them, the men obeyed anyway — and caught so many fish that they weren’t even able to pull their nets into the boat! That’s when they recognized that the Man who had instructed them was the Lord (John 21:2-7).

Before the evening was finished, Jesus had sat around a campfire with them, eaten fish with them, and spent time fellowshipping with them. John 21:14 says, “This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.”

Then finally, the disciples gathered together on the same mountain in Galilee where Jesus had first ordained them. He appeared to them there and gave them the Great Commission. He told them, “…All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:18-20).

In addition to these appearances recorded in the Gospels, First Corinthians 15:5-7 says, “And that he was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles.” Acts 1:3 says, “…He shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.”