Pigeon Feathers (14 page)

“Let’s all go to bed,” David’s father said, rising from the blue wing chair and slapping his thigh with a newspaper. “This reminds me of death.” It was a phrase of his that David had heard so often he never considered its sense.

Upstairs, he seemed to be lifted above his fears. The sheets on his bed were clean. Granmom had ironed them with a pair of flatirons saved from the Olinger attic; she plucked them hot off the stove alternately, with a wooden handle called a goose. It was a wonder, to see how she managed. In the next room, his parents grunted peaceably; they seemed to take their quarrels less seriously than he did. They made comfortable scratching noises as they carried a little lamp back and forth. Their door was open a crack, so he saw the light shift and swing. Surely there would be, in the last five minutes, in the last second, a crack of light, showing the door from the dark room to another, full of light. Thinking of it this vividly frightened him. His own dying, in a specific bed in a specific room, specific walls mottled with a particular wallpaper, the dry whistle of his breathing, the murmuring doctors, the dutiful relatives going in and out, but for him no way out but down, into that hole.
Never walk again, never touch a doorknob again
. A whisper, and his parents’ light was blown out. David prayed to be reassured. Though the experiment frightened him, he lifted his hands high into the darkness above his face and begged Christ to touch them. Not hard or long: the faintest, quickest grip would be final for a lifetime. His hands
waited in the air, itself a substance, which seemed to move through his fingers; or was it the pressure of his pulse? He returned his hands to beneath the covers, uncertain if they had been touched or not. For would not Christ’s touch
be
infinitely gentle?

Through all the eddies of its aftermath, David clung to this thought about his revelation of extinction: that there, in the outhouse, he had struck a solid something qualitatively different, a base terror dense enough to support any height of construction. All he needed was a little help; a word, a gesture, a nod of certainty, and he would be sealed in, safe. The reassurance from the dictionary had melted in the night. Today was Sunday, a hot fair day. Across a mile of clear air the church bells called,
Celebrate, celebrate
. Only Daddy went. He put on a coat over his rolled-up shirtsleeves and got into the little old black Plymouth parked by the barn and went off, with the same pained hurried grimness of all his actions. His churning wheels, as he shifted too hastily into second, raised plumes of red dust on the dirt road. Mother walked to the far field, to see what bushes needed cutting. David, though he usually preferred to stay in the house, went with her. The puppy followed at a distance, whining as it picked its way through the stubble but floundering off timidly if one of them went back to pick it up and carry it. When they reached the crest of the far field, his mother asked, “David, what’s troubling you?”

“Nothing. Why?”

She looked at him sharply. The greening woods cross-hatched the space beyond her half-gray hair. Then she showed him her profile, and gestured toward the house, which they had left a half-mile behind them. “See how it sits in the land? They don’t know how to build with the land any more. Pop
always said the foundations were set with the compass. We must get a compass and see. It’s supposed to face due south; but south feels a little more
that
way to me.” From the side, as she said these things, she seemed handsome and young. The smooth sweep of her hair over her ear had a calm that made her feel foreign to him. He had never regarded his parents as consolers of his troubles; from the beginning they had seemed to have more troubles than he. Their frailty had flattered him into an illusion of strength; so now on this high clear ridge he jealously guarded the menace all around them, blowing like an invisible breeze—the possibility of all this wide scenery’s sinking into everlasting darkness. The strange fact that, though she came to look at the brush, she carried no clippers, for she had a fixed prejudice against working on Sundays, was the only comfort he allowed her to offer.

As they walked back, the puppy whimpering after them, the rising dust behind a distant line of trees announced that Daddy was speeding home from church. When they reached the house he was there. He had brought back the Sunday paper and the vehement remark, “Dobson’s too intelligent for these farmers. They just sit there with their mouths open and don’t hear a thing the poor devil’s saying.”

“What makes you think farmers are unintelligent? This country was made by farmers. George Washington was a farmer.”

“They are, Elsie. They are unintelligent. George Washington’s dead. In this day and age only the misfits stay on the farm. The lame, the halt, the blind. The morons with one arm. Human garbage. They remind me of death, sitting there with their mouths open.”

“My
father
was a farmer.”

“He was a frustrated man, Elsie. He never knew what hit
him. The poor devil meant so well, and he never knew which end was up. Your mother’ll bear me out. Isn’t that right, Mom? Pop never knew what hit him?”

“Ach, I guess not,” the old woman quavered, and the ambiguity for the moment silenced both sides.

David hid in the funny papers and sports section until one-thirty. At two, the catechetical class met at the Firetown church. He had transferred from the catechetical class of the Lutheran church in Olinger, a humiliating comedown. In Olinger they met on Wednesday nights, spiffy and spruce, in a very social atmosphere. Afterwards, blessed by the brick-faced minister on whose lips the word “Christ” had a pugnacious juiciness, the more daring of them went with their Bibles to a luncheonette and gossipped and smoked. Here in Firetown, the girls were dull white cows and the boys narrow-faced brown goats in old men’s suits, herded on Sunday afternoons into a threadbare church basement that smelled of stale hay. Because his father had taken the car on one of his endless errands to Olinger, David walked, grateful for the open air, the lonely dirt road, and the silence. The catechetical class embarrassed him, but today he placed hope in it, as the source of the nod, the gesture, that was all he needed.

Reverend Dobson was a delicate young man with great dark eyes and small white shapely hands that flickered like protesting doves when he preached; he seemed a bit misplaced in the Lutheran ministry. This was his first call. It was a split parish; he served another rural church twelve miles away. His iridescent-green Ford, new six months ago, was spattered to the windows with red mud and rattled from bouncing on the rude back roads, where he frequently got lost, to the malicious satisfaction of some parishioners. But
David’s mother liked him, and, more pertinent to his success, the Haiers, the sleek family of feed merchants and tractor salesmen who dominated the Firetown church, liked him. David liked him, and felt liked in turn; sometimes in class, after some special stupidity, Dobson directed toward him out of those wide black eyes a mild look of disbelief, a look that, though flattering, was also delicately disquieting.

Catechetical instruction consisted of reading aloud from a work booklet answers to problems prepared during the week, problems like, “I am the _____, the _____, and the _____, saith the Lord.” Then there was a question period in which no one ever asked any questions. Today’s theme was the last third of the Apostles’ Creed. When the time came for questions, David blushed and asked, “About the Resurrection of the Body—are we conscious between the time when we die and the Day of Judgment?”

Dobson blinked, and his fine small mouth pursed, suggesting that David was making difficult things more difficult. The faces of the other students went blank, as if an indiscretion had been committed.

“No, I suppose not,” Reverend Dobson said.

“Well, where is our soul, then, in this gap?”

The sense grew, in the class, of a naughtiness occurring. Dobson’s shy eyes watered, as if he were straining to keep up the formality of attention, and one of the girls, the fattest, simpered toward her twin, who was a little less fat. Their chairs were arranged in a rough circle. The current running around the circle panicked David. Did everybody know something he didn’t know?

“I suppose you could say our souls are asleep,” Dobson said.

“And then they wake up, and there is the earth like it always
is, and all the people who have ever lived? Where will Heaven be?”

Anita Haier giggled. Dobson gazed at David intently, but with an awkward, puzzled flicker of forgiveness, as if there existed a secret between them that David was violating. But David knew of no secret. All he wanted was to hear Dobson repeat the words he said every Sunday morning. This he would not do. As if these words were unworthy of the conversational voice.

“David, you might think of Heaven this way: as the way in which the goodness Abraham Lincoln did lives after him.”

“But is Lincoln conscious of it living on?” He blushed no longer with embarrassment but in anger; he had walked here in good faith and was being made a fool.

“Is he conscious now? I would have to say no. But I don’t think it matters.” His voice had a coward’s firmness; he was hostile now.

“You don’t.”

“Not in the eyes of God, no.” The unction, the stunning impudence, of this reply sprang tears of outrage in David’s eyes. He bowed them to his work book, where short words like Duty, Love, Obey, Honor were stacked in the form of a cross.

“Were there any other questions, David?” Dobson asked, more softly. The others were rustling, collecting their books.

“No.” David made his voice firm, though he could not look up at the man.

“Did I answer your question fully enough?”

“Yes.”

In the minister’s silence the shame that should have been his crept over David: the burden and fever of being a fraud were placed upon
him
, who was innocent, and it seemed, he
knew, a confession of this guilt that on the way out he was unable to face Dobson’s stirred gaze, though he felt it probing the side of his head.

Anita Haier’s father gave him a ride down the highway as far as the dirt road. David said he wanted to walk the rest, and figured that his offer was accepted because Mr. Haier did not want to dirty his dark new Oldsmobile with dust. This was all right; everything was all right, as long as it was clear. His indignation at being betrayed, at seeing Christianity betrayed, had hardened him. The road reflected his hardness. Pink stones thrust up through its packed surface. The April sun beat down from the center of the afternoon half of the sky; already it had some of summer’s heat. Already the fringes of weeds at the edges of the road were bedraggled with dust. From the reviving grass and scruff of the fields that he walked between, insects were sending up a monotonous, automatic chant. In the distance a tiny figure in his father’s coat was walking along the edge of the woods. His mother. He wondered what joy she found in such walks; to him the brown stretches of slowly rising and falling land expressed only a huge exhaustion.

Flushed with fresh air and happiness, she returned from her walk earlier than he had expected, and surprised him at his grandfather’s Bible. It was a stumpy black book, the boards worn thin where the old man’s fingers had held them; the spine hung by one weak hinge of fabric. David had been looking for the passage where Jesus says to the good thief on the cross, “Today shalt thou be with Me in paradise.” He had never tried reading the Bible for himself before. What was so embarrassing about being caught at it was that he detested the apparatus of piety. Fusty churches, creaking hymns, ugly
Sunday-school teachers and their stupid leaflets—he hated everything about them but the promise they held out, a promise that in the most perverse way, as if the homeliest crone in the kingdom were given the prince’s hand, made every good and real thing, ball games and jokes and big-breasted girls, possible. He couldn’t explain this to his mother. There was no time. Her solicitude was upon him.

“David, what are you doing?”

“Nothing.”

“What are you doing at your grandfather’s Bible?”

“Trying to read it. This is supposed to be a Christian country, isn’t it?”

She sat down beside him on the green sofa, which used to be in the sun parlor at Olinger, under the fancy mirror. A little smile still lingered on her face from the walk. “David, I wish you’d talk to me.”

“What about?”

“About whatever it is that’s troubling you. Your father and I have both noticed it.”

“I asked Reverend Dobson about Heaven and he said it was like Abraham Lincoln’s goodness living after him.”

He waited for the shock to strike her. “Yes?” she said, expecting more.

“That’s all.”

“And why didn’t you like it?”

“Well—don’t you see? It amounts to saying there isn’t any Heaven at all.”

“I don’t see that it amounts to that. What do you want Heaven to be?”

“Well, I don’t know. I want it to be something. I thought he’d tell me what it was. I thought that was his job.” He was becoming angry, sensing her surprise. She had assumed that
Heaven had faded from his head years ago. She had imagined that he had already entered, in the secrecy of silence, the conspiracy that he now knew to be all around him.

“David,” she asked gently, “don’t you ever want to rest?”

“No. Not forever.”

“David, you’re so young. When you get older, you’ll feel differently.”

“Grandpa didn’t. Look how tattered this book is.”

“I never understood your grandfather.”

“Well, I don’t understand ministers who say it’s like Lincoln’s goodness going on and on. Suppose you’re not Lincoln?”

“I think Reverend Dobson made a mistake. You must try to forgive him.”

“It’s not a
question
of his making a mistake! It’s a question of dying and never moving or seeing or hearing anything ever again.”

“But”—in exasperation—“darling, it’s so
greedy
of you to want more. When God has given us this wonderful April day, and given us this farm, and you have your whole life ahead of you—”