Quilts: Their Story and How to Make Them (5 page)

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Authors: Marie D. Webster,Rosalind W. Perry

Tags: #Quilts, #Quilting, #Coverlets

BOOK: Quilts: Their Story and How to Make Them
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Worthy of mention is a patchwork panel made in Resht, Persia, in the eighteenth century: “The foundation ground is of ivory coloured cloth, and applied to it, almost entirely covering the ivory background, are designs cut from crimson, cinnamon,
pink, black, turquoise, and sapphire coloured cloths, all richly embroidered in marigold and green silk.”

The following is a quilt anecdote, typically oriental, which contains a bit of true philosophy. It seems that the hero, Nass-ed-Din Hodja, was a Turkish person who became chief jester to the terrible Tamerlane during his invasion of Asia Minor. He was also the hero, real or imaginary, of many other stories which originated during the close of the fourteenth and the beginning of the fifteenth centuries. His tomb is still shown at Akshekir. The story is given entire as it appeared in “Turkey of the Ottoman” by L. M. Garnett:

HOW THE HODJA LOST HIS QUILT

“One winter’s night, when the Hodja and his wife were snugly asleep, two men began to quarrel and fight under the window. Both drew knives and the dispute threatened to become serious. Hearing the noise, the Hodja’s wife got up, looked out of the window and, seeing the state of affairs, woke her husband, saying: ‘Great heavens, get up and separate them or they will kill each other.’ But the Hodja only answered sleepily: ‘Wife,
dear, come to bed again; on my faith there are no men in the world; I wish to be quiet; it is a winter’s night. I am an old man, and perhaps if I went out they might beat me.’ The Hodja’s wife was a wise woman. She kissed his hands and his feet. The Hodja was cross and scolded her, but he threw the quilt about him, went downstairs and out to where the disputants were, and said to them: ‘For the sake of my white beard cease, my sons, your strife.’ The men, in reply, pulled the quilt from the Hodja’s shoulders and made off with it. ‘Very well,’ observed the old man. He reëntered, locked the door, and went upstairs. Said his wife: ‘You did very well to go out to those men. Have they left off quarrelling?’ ‘They have,’ replied the Hodja. ‘What were they quarrelling about, Hodja?’ ‘Fool,’ replied the Hodja, ‘they were quarrelling for my quilt. Henceforward my motto shall be, “Beware of serpents.”’”

JACOB’S LADDER

One of the most striking of the quilts having Biblical names. Colours: blue and white

CONVENTIONAL TULIP

Made in Ohio about 1840. Beautifully quilted in medallions and pineapples of original design. Colors: red, pink, and green

Appliqué, or applied work, has never been used in France to the same extent as in England, even though the French name “appliqué” is more frequently used than any other. However, there is one striking example of appliqué work, of Rhenish or French origin, now hanging in the Victoria
and Albert Museum in London. This realistic patchwork represents a fight between an armoured knight mounted on a high-stepping white horse and a ferocious dragon. The designs are arranged in a fashion similar to the blocks in a modern quilt, and depict several scenes showing the progress of the combat. There is also a border covered closely with figures of monks, knights, and ladies.

An extract from “First Steps in Collecting,” by Grace M. Vallois, gives an interesting glimpse of an old French attic. An object of great interest to us is the old, unfinished quilt she discovered there: “A rummaging expedition in a French
grenier
yields more treasures than one taken in an English lumber room. The French are more conservative; they dislike change and never throw away anything. Among valuable antiques found in the
grenier
of a Louis XV house in the Pyrenees were some rare curtains of white linen ornamented with designs cut from beautiful old chintz; the edges of the applied designs were covered with tightly twisted cotton cord. Also, in the same room, in a drawer of an old chestnut-wood bureau, was found an unfinished bed quilt very curiously worked. It was of linen with a filling of rather
soft cotton cord about an eighth of an inch wide. These cords were held in place by rows of minute stitching of white silk, making the bedcover almost solid needlework. Besides the quilting there were at rather wide intervals conventional flowers in peacock shades of blue and green silk executed in chain stitch. When found, the needle was still sticking in one of the flowers, and many were traced ready for work. The traced lines appear to have been made with India ink and were very clear and delicate. What caused the abrupt interruption of the old quilt no one can tell. It is possible that the great terror of 1793 caused the patient maker to flee from her unfinished task.”

In the countries of northern Europe there is scarcely any record concerning the art of quilting and patchwork, and little can be said beyond the fact that both existed in some form or other. In Germany the quilt so familiar to us is practically unknown. In the past appliqué was very little used, except as cut work, or
opus consutum
, in blazonments and heraldic devices. The thick feather beds of medieval Germany were covered with various kinds of thick comforts filled with either wool or feathers, and sometimes sparsely
quilted. The only decoration of the comfort consisted of a band of ornamental work, ten to twenty inches wide, usually worked in cross-stitch design with brightly coloured yarns. These bands were generally loose upon the comfort, one edge being held down by the pillow, but occasionally they were sewed to the edge of the bedcover.

In a work on arts and crafts relating to their presence in Sweden, it is written that “woven hangings were used to decorate the timbered walls of the halls of the vikings. They were hung over the temples, and they decorated the timber sepulchres of the dead. When the timbered grave of the Danish queen, Fyra Danabode, who died about 950, was opened, remains of woven woollen cloth were found.” As far back as Swedish records go it can be shown that Swedish women wove and sewed figured material.

FINE EXAMPLE OF OLD GERMAN APPLIQUÉ

Now in the Metropolitan Museum, New York

DOUBLE X

A modern quilt. Colours: blue and white

On account of the cold there is urgent need of wall hangings, and they are used extensively throughout Scandinavia. On festive occasions the stiff, cold appearance of Swedish peasants’ homes is transformed by the gay wall coverings to one of hospitality and warmth. The hangings used are made of linen, either painted or embroidered
in bright colours. The painted ones are especially interesting as they depict many historical scenes. Allegorical and religious subjects are also used to decorate many of these linen hangings. The Swedes are very patriotic, and on their wall hangings show all the saints clad in typical Swedish costumes. The apostles wear Swedish jack boots, loose collars, and pea jackets; and Joseph, as governor of Egypt, is shown wearing a three-cornered hat and smoking a pipe.

There is a valuable collection of Swedish needlework in the Northern Museum of Stockholm, dating from 1639 to the nineteenth century. Among this collection there are a few small pieces of applied work: some cushions, glove gauntlets, and a woman’s handbag. It is possible that patchwork was used more extensively than the museum’s display would indicate, but since large pieces are very rarely found, patchwork was evidently not held in the same esteem as embroidery and painting.

CHAPTER III
Patchwork and Quilting in Old England

I
N SEARCHING for the beginning of needlework in England, the first authentic date revealed relating directly to this subject is 709, when the Bishop of Sherborne writes of the skill Englishwomen had attained at that time in the use of the needle. Preserved in various museums are some examples of Anglo-Saxon embroidery of uncertain date, that are known to have been made before the Bishop of Sherborne’s time. Mention should also be made of the wonderful Bayeux Tapestry. This ancient piece is 227 feet long and twenty inches wide, and is of great historical interest, in that it illustrates events of English history from the accession of Edward the Confessor to the English defeat at Hastings by the Normans in 1066. There is some doubt as to whether this tapestry, which has the characteristic of typical appliqué—namely, the absence of shading—is actually of English workmanship, but it is unquestionably
of Anglo-Saxon origin. It was first hung in Bayeux Cathedral in 1476.

PUSS-IN-THE-CORNER

A beautifully quilted design made about 1855. Colours: a dull green calico having small red flowers and white

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