lilac . . . silk stockings . . . terminating in shoes fastened . . . with large buckles," which he inherited from his owner. James Hamilton and Peter Woolfolk, two domestic slaves, had wardrobes with a variety of suits that they had received from their deceased owner Nathaniel Dunlop. Proud of their wardrobes, slaves prominently displayed their finery on Sundays and holidays, thereby brightening the usually dusty drab streets on those days. As traveler J.S. Buckingham described, "On Sundays . . . the females [slaves] wear white muslin and light silk gowns, with caps, bonnets, ribbons and feathers; some carry reticules on the arms and many are seen with parasols, while nearly all of them carry a white pocket-handkerchief. . . . the young men, among the slaves, wear white trousers, black stock[ing]s, broad-brimmed hats and carry walking-sticks." During the working week, though, nearly all slaves wore coarse cotton clothes to perform their duties. 30
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Like food and shelter, medical care for slaves also varied depending on their working situation. Domestic servants, for example, might treat themselves or be treated by their master or the owners' family physician. Although few records exist concerning Richmond slaves' home remedies, legislation banning the sale or administration of any "medicine, domestic or foreign," to slaves suggests that such a practice did occur in the city. Evidence of remedies administered by owners is more commonplace. Masters and mistresses often treated their servants in hopes of curing a variety of ailments, including smallpox and pneumonia, using ingredients such as castor oil, magnesia, and Peruvian bark. Not all slave owners, however, showed such concern. One owner, a Mrs. Taylor, left her sick slave Rachel in the hands of a free black nurse for several weeks. Taylor literally abandoned Rachel, failing to clothe her slave or pay the nurse, Evey Jones, for her services. 31
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Many Richmond slave owners summoned private physicians to treat their slaves. Mrs. Mary Williamson often called upon Dr. William Foushee Sr. to examine and treat both the enslaved and free members of her household. Court records show that Dr. James Currie frequently visited Peyton Randolph's household to treat "the old lady's negro maid" and his "negro Diane." 32
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Slaves hired to small businesses were more likely to receive medical attention from private physicians than home remedies from their employers. Owners, concerned about their property, did not want employers to be administering home formulas, and many specified that a professional physician be summoned should their slaves fall ill. John Walker of King and Queen County demanded that his slave Daniel, who was hired to a business in Richmond, be examined by "no other physician but a Tomsonian doctor[,] they being my preference." James Martin
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