Rebellion: The History of England from James I to the Glorious Revolution (7 page)

BOOK: Rebellion: The History of England from James I to the Glorious Revolution
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Robert Carr, now created Viscount Rochester, was the king’s confidant while Henry Howard, the earl of Northampton, had become the principal minister of the new administration. Howard gathered about him a group of peers and other noblemen, some of whom were secret Catholics and almost all of whom favoured the Spaniards. Against them, in the counsels of the king, was a Protestant and anti-Spanish party under the nominal leadership of Lord Chancellor Ellesmere. With the balance of these divided counsels James might be able to steer the nation forward. Different men were given different responsibilities. John Chamberlain wrote, in the summer of 1612, that the king ‘hath found the art of frustrating men’s expectations, and holding them in suspense’.

Another death occurred at court. All had seemed well with the heir to the throne. Prince Henry was an assertive and athletic young man who excelled in masques as well as martial sports. But at the end of October 1612, he fell sick. He was playing cards with his younger brother, Charles, and a bystander, Sir Charles Cornwallis, noticed that ‘his highness for all this looked ill and pale, spake hollow, and somewhat strangely with dead sunk eyes’. A doctor was called but over the next eleven days could do nothing to curb the slow invasion of a disease that has since been tentatively diagnosed as porphyria or, perhaps, typhoid fever.

A dead pigeon was put on the prince’s head, and a dead cock at his feet, both freshly killed and still warm, to draw out the noisome humours. He died raving, to the authentic dismay and dejection of the court. He had been the emblem of England’s future destiny and had promised an age of heroic adventure in the Protestant cause. Queen Anne wept alone, and a year later it was still not safe to mention her son to her; James mourned aloud with ‘Henry is dead! Henry is dead!’ The crown was now destined for Charles, a silent, shy and reserved prince quite unlike his brother.

A strange incident occurred soon after when, in the words of John Chamberlain, ‘a very handsome young fellow, much about his age, and not altogether unlike him, came stark naked to St James’s, while they were at supper, saying he was the prince’s ghost, come from heaven with a message to the king’. He was questioned, to no effect, and was deemed to be either mad or simple. After two or three lashes of the whip, he was dismissed.

The king was temperamentally averse to protracted mourning, and had a natural distaste for a gloomy court. In February 1613, he celebrated with great splendour and spectacle the marriage of his only surviving daughter, Elizabeth, to Frederick V of the Palatinate. No one beneath the rank of baron was admitted to the ceremony, and the members of the royal family were stiff with the jewels embroidered onto their clothing. Twenty-five diamonds glittered from the king’s velvet hatband. The crown jewels were also on display, among them a pendant of rubies and pearls known as the ‘Three Brothers’ and a ‘great and rich jewel of gold’ called ‘the Mirror of Great Britain’. The princess herself seemed to mar the solemnity of the occasion by indulging in a low titter that eventually became a loud laugh. She was, perhaps, overwhelmed. On the following day the king visited the newly wedded couple and asked them what had happened in their ornate bed. It is believed that Shakespeare introduced the masque into the fourth act of
The Tempest
in order to celebrate their union.

A more sinister marriage was about to take place. In the middle of April 1613, Sir Thomas Overbury was committed to the Tower of London. This was on the face of it surprising since Overbury had been the close companion and confidant of the king’s favourite, Viscount Rochester. It was reported, however, that Overbury had been confined on the king’s realization that it was ‘a dishonour to him that the world should have an opinion that Rochester ruled him and Overbury ruled Rochester’.

Yet there was more to it than that. Rochester had become enamoured of the young countess of Essex, Frances Howard, but was thwarted by the inconvenient fact that the lady had been married for seven years to Robert Devereux, 3rd earl of Essex. She had been a child bride who now regretted her early union. They had in any case always been a reluctant and resentful pair; with the prospect of Rochester before her, she grasped at the chance of freedom. She asked that her marriage be declared null and void on the grounds that Essex was physically incapable of siring a son. Her father, Thomas Howard, 1st earl of Suffolk, enthusiastically took her part; his daughter’s marriage to the king’s favourite could only raise his already high standing at court.

Essex was naturally aggrieved that his manhood had been questioned, especially since it might affect his chances of finding another wife. So it was intimated that, although Essex had not been successful with his first partner, he suffered from no disability that might prevent him from marrying again. A solemn commission was established to test the case and, like most solemn commissions, it took the easiest way out.

The king was in favour of the divorce, not least because it would delight and satisfy Viscount Rochester. When Frances Howard declared that her husband’s impotence might have been a bewitchment, James was altogether on her side; had he himself not written a tract on witchcraft? The archbishop of Canterbury objected. But James had packed the commission. One churchman asked Essex ‘whether he had affection, erection, application, penetration, ejaculation’ to prove the consummation of the marriage; the hearings were filled with what one contemporary called ‘indecent words and deeds’. A jury of twelve matrons examined Lady Frances herself for evidence of her virginity; the lady wore a veil throughout the proceedings, and it was suspected that a true virgin had taken her place. The divorce was of course granted according to the wishes of the sovereign. It was considered to be a notable instance of court corruption, and one that was widely noted and condemned.

Sir Thomas Overbury now enters the plot. As Rochester’s close companion he despised the idea of this marriage, no doubt in part because he might lose his friend to the Howard cause at court. When it was believed that Overbury might know some infamous secret about Frances Howard, the king intervened. He asked Overbury to become one of his envoys in Russia, effectively banishing him from England. Overbury refused to take up the appointment, and was committed to the Tower; although in poor health, he was to be kept in close confinement until the marriage itself had been celebrated. That, at least, seems to have been the plan.

Frances Howard was of a different mind, however, and had determined to murder Overbury even before he stepped out of the Tower. She had an accomplice, Mrs Turner, who was skilled in the management of poisons; Mrs Turner had a servant, Richard Weston, who by means of influence or bribery was appointed to be the keeper of the prisoner. Rochester was in the habit of sending wine, tarts and jellies to Overbury; it has been suggested, but not proved, that a poison was included in the sweet provisions. It is more likely that, with the connivance of Weston, the unfortunate man was slowly fed quantities of sulphuric acid or ‘oil of vitriol’. Whatever the method of dispatch Overbury died at the beginning of autumn 1613, and was buried in the Tower. John Chamberlain wrote that ‘he was a very unfortunate man, for nobody almost pities him, and his own friends speak that indifferently of him’. It was reported that all was calm and quiet at court; the talk was of masques and feasts and coming noble marriages.

On 26 December Frances Howard and Robert Carr, created earl of Somerset in the previous month, were united in marriage. This was four months after the death of Overbury, and no suspicion of malfeasance had emerged to trouble their marital bliss. At the ceremony the new countess of Somerset appeared with her long hair flowing down her shoulders as a token of virginity; she was, in the phrase of the time, ‘married in her hair’. The king and the archbishop of Canterbury were among the congregation in the Chapel Royal, and rich gifts were showered upon the newly married couple. Soon enough, however, the revelation of their conduct would excite the greatest scandal of the king’s reign.

*   *   *

 

It was time to summon a new parliament. The parlous state of the king’s finances demanded it. All the departments of government were in urgent need of money; the ambassadors had not been paid their salaries, and the sailors of the fleet pleaded in vain; even the fortifications of the nation were in a state of disrepair. The councillors were voluble with suggestions and recommendations, but they were irresolute and uncertain. The nobles and lords around the king determined to ensure that court candidates were returned to parliament; they became known as the ‘undertakers’ but suspicion about their activities meant that few constituencies were willing to take their advice. They sent missives to the various towns and regions, but the practice became known as ‘packing’. The constituencies wanted new men, untainted by connection to the court, and in fact two-thirds of the Commons were elected for the first time. This did not bode well for the king.

James opened the proceedings on 5 April 1614, with a conciliatory speech that promised reform while requesting more revenue. The Commons chose to ignore the message and instead complained that the ‘undertakers’ had violated freedom of election and the privileges of parliament. They did not wish to vote supplies to the king but preferred instead to challenge the king’s right to levy ‘impositions’ or special taxes on imports and exports. In a second speech three days later James asked for a parliament of love; he wished to demonstrate his affection for his subjects, while the Commons must manifest their devotion to their sovereign. Yet the Commons were in restless and unyielding mood, full of hissing and jeering. One member, Christopher Neville, declared that the courtiers were ‘spaniels to the king and wolves to the people’. There had never been a more disorderly house. It was compared to a cockpit and a bear-garden; the members were called ‘roaring boys’, street hooligans.

When the members refused James’s order to debate supplies alone, he quickly dissolved parliament and committed five members to the Tower of London. The session had lasted less than three months and not one bill had received the royal assent. Thus it became known as the Addle or Addled Parliament. No assembly met again for seven years.

Supplies had not been granted to the king and, in his need for revenue, he redoubled his matrimonial negotiations with both Spain and France; the prize on offer to both parties was Charles, prince of Wales. Yet business of that nature takes time and, in the interim, he approached the City for a large loan; the City refused, on the indisputable grounds that the Crown was not worthy of credit. Thomas Howard, earl of Suffolk, was now appointed lord treasurer and immediately began to raise money by whatever means available; he levied fines, for example, on any new buildings erected within 7 miles of London.

At the time of the dissolution of parliament some of the bishops and great lords brought to the Jewel House of the Tower their best pieces of plate, for the purposes of sale, and the king determined that their example should be followed by the whole nation. So he requested a ‘benevolence’ from every county and borough in the land. The results, however, were not encouraging. Oliver St John, a gentleman of Marlborough, refused to send the king money on the grounds that the ‘benevolence’ was contrary to Magna Carta. He was brought before the Star Chamber and committed to the Tower. Eventually he was sentenced to a fine of £5,000 and imprisonment at the king’s pleasure.

In the absence of parliament all eyes turned towards the court as the proper centre of affairs. The earl of Somerset, the favourite, was still the cynosure. He had been appointed lord chamberlain in 1614 and was in constant attendance upon the king; correspondence with the ambassadors and other worthies passed through his hands, and he controlled the vast machinery of patronage that acted as the engine of the court. Yet his association with the Howards through his marriage earned him the enmity of many courtiers, and it was widely rumoured that the rule of one man over the king was improper and undesirable.

It was time to introduce to the king another fair-faced minion. In the summer of 1614 a young man of twenty-two was presented to James. George Villiers, the son of a knight, had already been trained as a courtier; he had become practised in the arts of dancing and of fencing. He had also spent three years in France, where he had acquired a good manner further to adorn what was called ‘the handsomest-bodied man in all of England’. He also had powerful allies, among them Archbishop Abbot and the queen. Abbot supported him in the hope of diminishing the influence of Somerset and the Howards, who favoured Catholic Spain. The queen, influenced by Abbot, pressed her husband to show favour to the young man. Villiers was accordingly appointed to be the royal cup-bearer, in constant attendance upon his sovereign, and in the spring of 1615 was knighted as a gentleman of the bedchamber.

Somerset, sensing a rival, protested. He alienated the king still more by constant complaint and insolent argument, leading James to remonstrate with him. ‘Let me never apprehend that you disdain my person’, the king wrote, ‘and undervalue my qualities (nor let it not appear that your former affection is cold towards me).’ He rebuked him for his ‘strange streams of unquietness, passion, fury and insolent pride’ as well as his ‘long creeping back and withdrawing yourself from lying in my chamber, notwithstanding my many hundred times earnestly soliciting you to the contrary’. It is a strange letter for a sovereign to write to a subject, reflecting as it does the once extraordinary intimacy between them.

Villiers may already have interposed himself between the two men. In the summer of 1615 James travelled to Farnham Castle, home of the bishop of Winchester, where he was joined by his new gentleman of the bedchamber. At a later date Villiers questioned the king ‘whether you loved me now … better than at the time which I shall never forget at Farnham, where the bed’s head could not be found between the master and his dog’. It is an ambiguous reference, but it is at least open to an interesting interpretation.

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