Rome's Gothic Wars: From the Third Century to Alaric (Key Conflicts of Classical Antiquity) (23 page)

The first of them might cause some surprise to readers of the last two chapters, concerning as it does the old Tervingian
iudex
Athanaric. It would appear that, by 380, Athanaric’s attempt at going it alone had failed. Deserted even by those who had earlier preferred him to Alavivus and Fritigern, he finally had to make his peace with the empire. The fact that Valens was dead no doubt made the inherent humiliation of this reversal easier to bear, and
Theodosius did his best to make the transition painless. The emperor welcomed Athanaric to Constantinople on 14 January 381 with great honours and gave him a lavish state funeral when he died of natural causes soon afterwards.
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In the midst of a still ongoing Balkan war, the peaceful reception of a noble Goth like Athanaric must have had significant propaganda value for Theodosius, even if the old man had arrived with virtually no following and had no practical influence on the Goths already inside the empire. In fact, it was Athanaric’s very harmlessness that made him ideal for Theodosius’ needs, and more dangerous Gothic outsiders were not made welcome in the same way
. We discover this in the case of our second documented Danube crossing, in 386, when Theodosius celebrated
a triumph over some
Greuthungi whose request for admission to the empire he accepted, before having them treacherously slaughtered as they made their way across the frontier.
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This episode illustrates both how central the maintenance of peace in the Balkans had become to Theodosian policy, and also how fluid the political life of the
barbaricum
remained if, as late as 386, a group of Greuthungi without any known connection to the Gothic settlers of 382, felt that settlement inside the empire was preferable to life beyond its frontiers.

The treaty of 382 marked the beginning of a new phase in the relationships between Goths and empire in more than one way: beginning in the 380s, we find a remarkable number of Goths, aristocrats ‘who were paramount in reputation and nobility’ as Eunapius puts it, pursuing careers as officers in the imperial army.
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There was, to be sure, nothing particularly noteworthy about Goths serving in the Roman military. Whether as the result of treaty terms or simply as mercenaries recruited
ad hoc
, they had done so for many years. On the other hand, the rank of the Goths we now start to find in imperial service is striking. In the middle years of the fourth century,
Frankish and Alamannic princes regularly commanded elite regiments of the imperial army, but Gothic officers were more or less totally unknown. The Danube crossing and the subsequent Balkan wars seem to have changed all that.

The fighting and the very fact of physical settlement in the empire disrupted the social hierarchies that had existed amongst Gothic elites back home in the
barbaricum
. Many Gothic noblemen will have quite suddenly found themselves lacking the resources and power that they had enjoyed before 376, and so they turned to Roman careers as the best alternative available. Among attested Gothic officers, we have already
met Modares, one of the generals who helped pacify the Balkans for Theodosius in 381 and 382 and also the recipient of a very complimentary letter from bishop
Gregory of Nazianzus.
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Other such generals include
Fravitta and
Eriulf. The rivalry between these two Gothic nobles stretched back to before their entering imperial service and was only resolved when Fravitta killed Eriulf at a drunken banquet hosted by
Theodosius himself
.
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Thereafter, Fravitta had a distinguished career in the eastern army, marrying a Roman bride and actually putting down a mutiny led by another Gothic general
, Gainas. That mutiny, as we shall see, brought down several eastern governments and left thousands of Goths dead in rioting which Gainas himself did not long survive. All of these men illustrate the sudden influx of skillful and important Gothic leaders into the Roman imperial hierarchy, and their rapid assimilation into roles which their Frankish and Alamannic peers had played for many decades already
. But a far more significant figure than any of these generals was
Alaric, whose career climaxed with the notorious sack of Rome.

Alaric is one of the most important figures in the whole history of the later Roman empire. His career was entirely unprecedented. Like the many Gothic generals just named, Alaric had no power base outside the empire, no kingdom from which he could manage his relationship with the emperor and into which he could retreat if his position became unsustainable. Yet unlike them, Alaric did not follow the well-established path up the career ladder of the army, becoming part of the imperial elite by the only route open to a barbarian. He became a Roman general, but never held a regular military command. He may have been a Gothic king, but he never found a kingdom. In other circumstances, he might have been a splendid anomaly, like
Attila the Hun a generation later, a man whose historical impact was so completely the product of his singular personality as to defy parallel or sequel. Instead, Alaric’s career was a watershed in the history of the empire, inadvertently forging an entirely new model for a barbarian leader inside the imperial frontiers: Alaric proved that it was possible to dwell inside the empire and play a commanding role in imperial politics, without being absorbed into the structures of imperial government. Unlike anyone before him, Alaric was able to maintain a
body of supporters inside the empire whose only connection to the empire came through him. That power-base permitted him to act in ways that no one inside the imperial hierarchy could.

In the process of pursuing his own personal interests, Alaric also re-created the Goths, and what it meant to be a Goth. Although, as we have just seen, there were any number of other Gothic leaders in the army, and large Gothic populations both inside and on the fringes of the empire, Alaric and his followers soon became ‘the Goths’ as far as contemporaries were concerned. In fact, Alaric’s following came to be identified as the direct successor of those Goths who had crossed the Danube in 376; in some sense, they were thought to be the same Goths.
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Strictly speaking, this identification is simply incorrect: the Gothic groups who had crossed the Danube no longer existed, and the followers of Alaric who sacked Rome were made up not just of Balkan Goths but those from many other places as well. Yet over time the identification of Alaric’s followers as ‘the Goths’ took on a reality all its own. Fifteen years of his leadership gave Alaric’s following a sense of community that survived his own death. First under his brother-in-law
Athaulf, then under a series of other leaders, Alaric’s Goths remained together inside the empire, going on to settle in Gaul. There, in the province of
Aquitaine, they put down roots and created the first autonomous barbarian kingdom inside the frontiers of the Roman empire
.

Alaric came to prominence in 395, but we know that he was already active a few years earlier, in the aftermath of
Theodosius’ first campaign against a western usurper. Theodosius, as we saw in the
last chapter
, became emperor in 379, possibly without the approval of Gratian. He was given control of the Balkans in order to end the Gothic wars, but he received only limited western assistance in this task. Gratian’s main concern was to confine the Gothic problem to the eastern Balkans and away from Pannonia, while he devoted himself to the Rhine frontier. Back in the West, however, Gratian soon made himself very unpopular with the regular army, supposedly because he showed excessive favouritism to his Alanic bodyguard. In 383, he faced a mutiny in Gaul, led by a general of Spanish origin named Magnus Maximus. Maximus (r. 383–388) overthrew and
killed Gratian, taking control of the western
regions of Gaul, Spain and Britain, while leaving the twelve-year-old
Valentinian Ⅱ in precarious control of Italy and Africa
.

Preoccupied with settling affairs in the eastern provinces, which were still deeply disturbed by the years of uncertainty that had followed Adrianople, Theodosius could not have spared the resources for a campaign against Maximus, even had he wanted to. But it is hard to imagine his having felt much desire to avenge
a colleague with whom he had been on such bad terms. In fact, relations had been deteriorating since the early part of 383, half a year before Gratian’s death. At that point, Theodosius had raised his own five-year-old son Arcadius to the rank of augustus, a promotion that Gratian’s western court refused to recognize.
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At least initially, therefore, Theodosius may actually have welcomed the murder of Gratian as a chance to entrench his own dynastic control
. Certainly he made no move against Maximus. Things only changed in 387 when Maximus invaded the territory of the young
Valentinian Ⅱ. He and his mother
Justina fled to Theodosius. Exiled in
Thessalonica, they beseeched Theodosius’ aid in restoring a legitimate augustus to the throne from which he had been evicted. Theodosius owed his position to a member of the Valentinianic dynasty and he could hardly refuse this request, however uncongenial. With no great enthusiasm, he mustered an army and marched west in 388. Maximus’ revolt was crushed thanks to the superior skills of Theodosius’ generals, and Theodosius himself remained in Italy until the summer of 391, graciously accepting the excuses and regrets of the many western aristocrats who had collaborated with Maximus
.

While Theodosius was away, there was trouble in the
Balkans. Units of the army stationed there had been offered money by Maximus to raise a disturbance at Theodosius’ rear
.
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We do not know where fighting started, and it is very unclear whether we should think in terms of a major revolt, a long-lasting rebellion of auxiliary troops, or simply wide-scale banditry. Since the depredations of a fractious auxiliary troop and the bands of brigands that haunted many imperial provinces throughout Roman history could look identical even to contemporaries, our own inability to separate the phenomena should come as no surprise. All the same, the scale of the Balkan problem is revealed by the fact that a
high-ranking general named
Botheric was stationed in
Thessalonica in 390. Botheric’s murder in a riot led to one of the most famous episodes in Theodosius’ career: when the emperor ordered that thousands of citizens be massacred in the circus of Thessalonica as
punishment, he was forced to abase himself and do public penance by bishop Ambrose of Milan, who would not admit Theodosius to communion until he had done so
.
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The rioting in Thessalonica probably had nothing to do with the general trouble in the Balkans – it is said to have followed the imprisonment of a popular charioteer – but Botheric’s presence there is a sure indication of trouble, because Thessalonica never had a military establishment save in emergencies
.

We do not know how many – if indeed any – of these rebellious units were drawn from the Gothic settlers of 382. Our sources are unusually opaque. The narrative in
Zosimus’
New History
is filled with narrative incident, but little historical detail. The poems of Claudian, meanwhile, bathe genuine incidents in a wash of poetic embellishment. Claudian, whose earliest surviving works date to the early 390s, is often our fullest historical witness to events of that decade, which brings with it a number of problems. Claudian – as we call the man born Claudius Claudianus – was a young Egyptian from Alexandria, a Greek speaker by origin, who made his career in the Latin West as a court poet, rising to the rank of
tribunus et notarius
and earning a statue in the forum of Trajan in Rome.
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He is widely regarded as the last great Latin poet of antiquity, and he has left us work in several poetic genres, all equally accomplished. Most of his career, from what we can tell, was spent in the service of the general
Stilicho, a close confidant of Theodosius, the husband of the emperor’s niece, and regent for his younger son Honorius from the time of Theodosius’ death in 395. Stilicho was undoubtedly the most powerful man in the western empire, and spent much of his career attempting to assert the same level of control over the East
. In Claudian, he had a mouthpiece and a panegyrist of genius, who magnified events great and small and transformed poems on every subject into opportunities
to praise his patron. Between his panegyric on the third consulate of
Honorius, delivered on 1 January 396 and fulsome in its defence of Stilicho’s conduct a year earlier, until his own death soon after 404, Claudian is often our only extant source. What is more, his is the only evidence not contaminated by the hindsight of the sack of Rome in 410. Although poetry is not history, and teasing out narrative reference from the poetic context in which it is embedded is not always easy, we learn a great deal from Claudian. Indeed it is one of his poems that gives us our first introduction to Alaric.

When Theodosius finally returned to the East in 391, he supposedly came close to being killed by Gothic rebels, among whom, we may surmise, was Alaric. Claudian
tells us that Theodosius was confronted by Alaric at the river Hebrus, the modern Maritsa.
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If this episode actually took place, late summer 391 is the only point in Theodosius’ career that can accommodate it. We do not know what position, if any, Alaric held in 391.
Although it is still often claimed that Alaric ruled the Goths because he belonged to the royal dynasty of the Balthi, the only source for this is Jordanes – and Jordanes at his most transparently fictitious, inventing a ‘Visigothic’ dynasty to match the
Amal family of the Ostrogothic king
Theodoric.
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Jordanes’ testimony on this point can be taken seriously only by those whose theoretical superstructure requires an aristocratic
Traditionskern
to transmit Gothic ethnicity
.
All the contemporary evidence shows that Alaric was a new man and in 391 he was not yet a significant figure, just one of the many bandits and rebels who made the Balkans a festering wound in the body politic. Rather than getting bogged down in Balkan guerrilla warfare, for which he had shown not the slightest aptitude, Theodosius left matters to the general
Promotus. When Promotus was killed in an ambush,
Stilicho was sent to repair the situation, the first command in which he is firmly attested.
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Details are lacking, but it seems that he pinned down the rebels and forced them to negotiate peace with the emperor.
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There is, at any rate, no sign of continuing Balkan disturbances when
Theodosius was again forced to march west against a usurper, this time in 394
.