Authors: Andre Dubus
I spun around and almost grabbed him. He was bigger in his mackinaw, a big broad face with thick reddish hair.
âI thought you wouldn't come.'
âHell yeah,' he said. He was grinning.
Then for a while I talked to Charlie at the bar and waited table; I was still nervous but happy too because he'd be with me that night. I looked at the clock at five minutes to twelve while I was waiting for Curtis to mix a Vodka Collins and open three beers. Then I brought them to the table. The juke box had stopped so I took my quarter tip and punched three Hank Williams songs. It said one minute, and Hank was singing. I looked at the maybe twenty faces scattered about at the tables, there were some men together but mostly couples, older than me, and I watched their cigarettes and their hands and faces. I thought
Sweet Jesus
. I thought
I have felt his body and now they are going to burn it
. Then I thought
No
. Then I said it out loud, âNo,' and it was midnight.
We got home at one-fifteen and went into the kitchen that was lighted up. This time I didn't put on coffee, I said I'd drink with him a little, and I took from the cupboard the bourbon he kept there for his time with me. He was being careful, he wasn't sure how to treat me, he hadn't known tonight was the night until I went fast from the dance floor and stood beside him sitting so big on the bar stool and I put my face on his arm and said, âHe's dead, Charlie.' So now he made us some drinks, we had one in the kitchen, the next one in bed, naked under the covers, but I still wasn't sure I wanted to do anything. We were on our sides, looking at one another, propped on our elbows so we could drink.
âIt was just a couple of minutes,' I said. âThat he was in me.'
âYes.'
He was watching me, and I thought for a second how good it was that he was relaxed, not like Earl, he never hurried to leave.
âIf they shot him that morning,' I said. âOr if you'd known me then and you'd dragged him out of his shack and beat him up.'
âI would've.'
âDo you want another drink?'
âNope.'
âCould we just lay here a while?'
âSure.'
He put our glasses on the bedside table and lay on his back with one arm out for me and I got my head on it and lay half on my side so all of me was snug against him.
âCan you wait a while?' I said.
âThere's other nights coming.'
âI've had eleven,' I said. âI don't count him.'
âYou're off to a good start.'
âOne knocked me up and he was a slob,' I said.
Pretty soon I fell asleep. A long time later he woke me up and I said yes I wanted to. Over his shoulder there was pale light at the window.
to Andre and Jeb
1
I
GREW UP
in Louisiana, and for twelve years I went to a boys' school taught by Christian Brothers, a Catholic religious order. In the eighth grade our teacher was Brother Thomas. I still have a picture he gave to each boy in the class at the end of that year; it's a picture of Thomas Aquinas, two angels, and a woman. In the left foreground Aquinas is seated, leaning back against one angel whose hands grip his shoulders; he looks very much like a tired boxer between rounds, and his upturned face looks imploringly at the angel. The second angel is kneeling at his feet and, with both hands, is tightening a sash around Aquinas's waist. In the left background of the picture, the woman is escaping up a flight of stone stairs; her face is turned backward for a final look before she bolts from the room. According to Brother Thomas, some of Aquinas's family were against his becoming a priest, so they sent a woman to his room. He drove her out, then angels descended, encircled his waist with a cord, and squeezed all concupiscence from his body so he would never be tempted again. On the back of the picture, under the title
Angelic Warfare
, is a prayer for purity.
Brother Thomas was the first teacher who named for us the sins included in the Sixth and Ninth Commandments, which, in the Catholic recording of the Decalogue, forbid adultery and coveting your neighbor's wife. In an introductory way, he simply listed the various sins. Then he focused on what apparently was the most significant: he called it self-abuse and, quickly sweeping our faces, he saw that we understood. It was a mortal sin, he said, because first of all it wasted the precious seed which God had given us for marriage. Also, sexual pleasure was reserved for married people alone, to have children by performing the marriage act. Self-abuse was not even a natural act; it was unnatural, and if a boy did it he was no better than a monkey. It was a desecration of our bodies, which were temples of the Holy Ghost, a mortal sin that resulted in the loss of sanctifying grace and therefore could send us to hell. He walked a few paces from his desk, his legs hidden by the long black robe, then he went back and stood behind the desk again and pulled down on his white collar: the front of it hung straight down from his throat like two white and faceless playing cards.
âAvoid being alone,' he said. âWhen you go home from school, don't just sit around the houseâgo out and play ball, or cut the grass, or wash your dad's car. Do
anything
, but use up your energy. And pray to the Blessed Mother: take your rosary to bed at night and say it while you're going to sleep. If you fall asleep before you finish, the Blessed Mother won't mindâthat's what she
wants
you to do.'
Then he urged us to receive the Holy Eucharist often. He told us of the benefits gained through the Eucharist: sanctifying grace, which helped us fight temptation; release from the temporal punishment of purgatory; and therefore, until we committed another mortal or venial sin, a guarantee of immediate entrance into heaven. He hoped and prayed, he said, that he would die with the Holy Eucharist on his tongue.
He had been talking with the excited voice yet wandering eyes of a man repeating by rote what he truly believes. But now his eyes focused on something out the window, as though a new truth had actually appeared to him on the dusty school ground of that hot spring day. One hand rose to scratch his jaw.
âIn a way,' he said softly, âyou'd actually be doing someone a favor if you killed him when he had just received the Eucharist.'
I made it until midsummer, about two weeks short of my fourteenth birthday. I actually believed I would make it forever. Then one hot summer night when my parents were out playing bridge, Janet was on a date, and I was alone in the house, looking at
Holiday
magazineâgirls in advertisements drinking rum or lighting cigarettes, girls in bulky sweaters at ski resorts, girls at beaches, girls on horsebackâI went to the bathroom, telling myself I was only going to piss, lingering there, thinking it was pain I felt but then I knew it wasn't, that for the first wakeful time in my life it was about to happen, then it did, and I stood weak and trembling and, shutting my eyes, saw the faces of the Virgin Mary and Christ and Brother Thomas, then above them, descending to join them, the awful diaphanous bulk of God.
That was a Tuesday. I set the alarm clock and woke next morning at six-thirty, feeling that everyone on earth and in heaven had watched my sin, and had been watching me as I slept. I dressed quickly and crept past Janet's bedroom; she slept on her side, one sun-dark arm on top of the sheet; then past the closed door of my parents' room and out of the house. Riding my bicycle down the driveway I thought of being struck by a car, so I rode on the sidewalk to church and I got there in time for confession before Mass. When I got home Janet was sitting on the front steps, drinking orange juice. I rode across the lawn and stopped in front of her and looked at her smooth brown legs.
âWhere'd you go?'
âTo Mass.'
âSpecial day today?'
âI woke up,' I said. âSo I went.'
A fly buzzed at my ear and I remembered Brother Thomas quoting some saint who had said if you couldn't stand an insect buzzing at your ear while you were trying to sleep, how could you stand the eternal punishment of hell?
âYou set the alarm,' she said. âI heard it.'
Then Mother called us in to breakfast. She asked where I had been, then said: âWell, that's nice. Maybe you'll be a priest.'
âHa,' Daddy said.
âDon't worry, Daddy,' Janet said. âWe don't hate Episcopalians anymore.'
I got through two more days, until Friday, then Saturday afternoon I had to go to confession again. Through the veil over the latticed window Father Broussard told me to pray often to the Virgin Mary, to avoid those people and places and things that were occasions of sin, to go to confession and receive Communion at least once a week. The tone of his whispering voice was kind, and the confessional itself was constructed to offer some comfort, for it enclosed me with my secret, and its interior was dark as my soul was, and Christ crucified stared back at me, inches from my face. Father Broussard told me to say ten Our Fathers and ten Hail Marys for my penance. I said them kneeling in a pew at the rear, then I went outside and walked around the church to the cemetery. In hot sun I moved among old graves and took out my rosary and began to pray.
Sunday we went to eleven o'clock Mass. Janet and I received Communion, but Mother had eaten toast and coffee, breaking her fast, so she didn't receive. Most Sundays she broke her fast because we went to late Mass, and in those days you had to fast from midnight until you received Communion; around ten in the morning she would feel faint and have to eat something. After Mass, Janet started the car and lit a cigarette and waited for our line in the parking lot to move. I envied her nerve. She was only sixteen, but when she started smoking my parents couldn't stop her.
âI just can't keep the fast,' Mother said. âI must need vitamins.'
She was sitting in the front seat, opening and closing her black fan.
âMaybe you do,' Janet said.
âMaybe so. If you have to smoke, I wish you'd do it at home.'
Janet smiled and drove in first gear out of the parking lot. Her window was down and on the way home I watched her dark hair blowing in the breeze.
That was how my fourteenth summer passed: baseball in the mornings, and friends and movies and some days of peace, of hopeâthen back to the confessional where the smell of sweat hung in the air like spewed-out sin. Once I saw the student body president walking down the main street; he recognized my face and told me hello, and I blushed not with timidity but shame, for he walked with a confident stride, he was strong and good while I was weak. A high school girl down the street gave me a ride one day, less than an hour after I had done it, and I sat against the door at my side and could not look at her; I answered her in a low voice and said nothing on my own and I knew she thought I was shy, but that was better than the truth, for I believed if she knew what sat next to her she would recoil in disgust. When fall came I was glad, for I hoped the school days would break the pattern of my sins. But I was also afraid the Brothers could see the summer in my eyes; then it wasn't just summer, but fall and winter too, for the pattern wasn't broken and I could not stop.
In the confessional the hardest priest was an old Dutchman who scolded and talked about manliness and will power and once told me to stick my finger in the flame of a candle, then imagine the eternal fire of hell. I didn't do it. Father Broussard was firm, sometimes impatient, but easy compared to the Dutchman. The easiest was a young Italian, Father Grassi, who said very little: I doubt if he ever spoke to me for over thirty seconds, and he gave such light penancesâthree or four Hail Marysâthat I began to think he couldn't understand English well enough to know what I told him.
Then it was fall again, I was fifteen, and Janet was a freshman at the college in town. She was dating Bob Mitchell, a Yankee from Michigan. He was an airman from the SAC Base, so she had to argue with Mother for the first week or so. He was a high school graduate, intelligent, and he planned to go to the University of Michigan when he got out. That's what she told Mother, who believed a man in uniform was less trustworthy than a local civilian. One weekend in October Mother and Daddy went to Baton Rouge to see L. S. U. play Ole Miss. It was a night game and they were going to spend Saturday night with friends in Baton Rouge. They left after lunch Saturday and as soon as they drove off, Janet called Bob and broke their date, then went to bed. She had the flu, she said, but she hadn't told them because Mother would have felt it was her duty to stay home.
âWould you bring me a beer?' she said. âI'll just lie in bed and drink beer and you won't have to bother with me at all.'
I sat in the living room and listened to Bill Stern broadcast Notre Dame and S.M.U. I kept checking on Janet to see if she wanted another beer; she'd smile at me over her bookâ
The Idiot
âthen shake her beer can and say yes. When the game was over I told her I was going to confession and she gave me some money for cigarettes. I had enough to be ashamed of without people thinking I smoked too. When I got home I told her I had forgotten.
âWould you see if Daddy left any?'
I went into their room. On the wall above the double bed was a small black crucifix with a silver Christ (Daddy called it a graven image, but he smiled when he said it); stuck behind the crucifix was a blade from a palm frond, dried brown and crisp since Palm Sunday. I opened the top drawer of Daddy's bureau and took out the carton of Luckies. Then something else red-and-white caught my eye: the corner of a small box under his rolled-up socks. For a moment I didn't take it out. I stood looking at that corner of cardboard, knowing immediately what it was and also knowing that I wasn't learning anything new, that I had known for some indefinite and secret time, maybe a few months or a year or even two years. I stood there in the history of my knowledge, then I put down the cigarette carton and took the box of condoms from the drawer. I had slid the cover off the box and was looking at the vertically arranged rolled condoms when I heard the bedsprings, but it was too late, her bare feet were already crossing the floor, and all I could do was raise my eyes to her as she said: âCan't you findâ' then stopped.