Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon (91 page)

Read Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon Online

Authors: Stephan V. Beyer

Tags: #Politics & Social Sciences, #Social Sciences, #Religion & Spirituality, #Other Religions; Practices & Sacred Texts, #Tribal & Ethnic

BOOK: Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon
12.53Mb size Format: txt, pdf, ePub

Mirante, D. (2008a, February 28). Safety for the solitary drinker. Retrieved May 6, 2008,
from the Ayahuasca Web site, http://www.ayahuasca.com/?p=ii.

Mirante, D. (2oo8b, April 27). What are ayahuasca analogues? Retrieved May 6, 2008,
from the Ayahuasca Web site, http://www.ayahuasca.com/?p=148.

Moerman, D. (1997). Physiology and symbols: The anthropological implications of the
placebo effect. In L. Romanucci, D. Moerman, & L. Tancredi (Eds.), The anthropology of medicine: From culture to method (3rd ed., pp. 240-253). Westport, CT: Bergin &
Garvey.

Mogk, L. G., Riddering, A., Dahl, D., Bruce, C., & Brafford, S. (2000). Charles Bonnet
syndrome in adults with visual impairments from age-related macular degeneration. In C. Stuen, A. Arditi, A. Horowitz, M. A. Lang, B. Rosenthal, & K. R. Seidman
(Eds.), Visual rehabilitation: Assessment, intervention and outcomes (pp. 117-119). Lisse,
the Netherlands: Swets & Zeitlinger.

Montes Shufla, F., Laiche Celis, F., Coral, J., & Pena Shufla, R. (2001). Icaros: Magical
melodies [CD]. London: El Mundo Magico Music.

Moore, T. (1989). The salt of soul, the sulfur of spirit. In T. Moore (Ed.), A blue fire: Selected writings ofJames Hillman (pp. 112-114). New York: Harper Perennial.

Moran, E. F. (1993). Through Amazonian eyes: The human ecology ofAmazonian populations.
Iowa City: University of Iowa Press.

Morrison, K. (2000). The cosmos as intersubjective: Native American other-thanhuman persons. In G. Harvey (Ed.), Indigenous religions: A companion (pp. 23-36).
London: Cassell.

Morrison, N. K. (1998). Behavioral pharmacology of hallucinogens. In R. E. Tarter,
R. T. Ammerman, & P. J. Ott (Eds.), Handbook of substance abuse: Neurobehavioral pharmacology (pp. 229-240). New York: Plenum.

Morsy, S. A. (1996). Political economy in medical anthropology. In C. F. Sargent &
T. M. Johnson (Eds.), Medical anthropology: Contemporary theory and method (pp. 21-
36). Westport, CT: Praeger Paperback.

Morton, C. V. (1931). Notes on yage, a drug-plant of southeastern Colombia. Journal of
the Washington Academy of Sciences, 21, 485-488.

Mossembite, F. (1983). Ayahuasca songs of Peru [Audiocassette]. Mill Valley, CA: Sound
Photosynthesis.

Muratorio, B. (1991). The life and times of Grandfather Alonso: Culture and history in the Upper
Amazon. New Brunswick, NJ: Rutgers University Press.

Murayay, E. (2007). El canto del tiempo: Ayahuasca icaros [CD]. New York: Above Love
Records.

Murguia, A., Peterson, R. A., & Zea, M. C. (2003, February). Use and implications of
ethnomedical health care approaches among Central American immigrants. Health
and Social Work, 28(1), 43-51.

Muscati, S. (1996). Hemispheric digest: Patenting of traditional plant sacrilegious to indigenous communities. Native Americas: Hemispheric Journal of Indigenous Issues,
13(4), 8.

Napoleon Blownapart. (2004, November 24). Experiential differences of rue and caapi
[Msg 51. Message posted to the Ayahuasca Forums Web site. Retrieved May 6, 2008,
from http://forums.ayahuasca.com/phpbb/viewtopic.php?t=6886.

Naranjo, C. (1967). Psychotropic properties of the harmala alkaloids. In D. H. Efron,
B. Holmstedt, & N. S. Kline (Eds.), Ethnopharmacologicsearch for psychoactive drugs (pp.
385-391). (Public Health Service Publication No. 1645). Washington, DC: U.S. Department of Health, Education, and Welfare.

Naranjo, C. (1973a). The healing journey: New approaches to consciousness. New York: Pantheon.

Naranjo, C. (1973b). Psychological aspects of the yage experience in an experimental
setting. In M. J. Harner (Ed.), Hallucinogens and shamanism (pp. 176-19o). New York:
Oxford University Press.

Naranjo, C. (1987). Ayahuasca imagery and the therapeutic property of the harmala
alkaloids. Journal of Mental imagery, 11(2), 131-136.

Naranjo, P. (1975). Drogas psiquedelicas en medicina magica [Psychotropic drugs in
magical medicine]. Cuadernos Cient ficos CEMEF, 4, 73-92.

Naranjo, P. (1979). Hallucinogenic plant use and related indigenous belief systems in
the Ecuadorian Amazon. Journal of Ethnopharmacology,1(2), 121-145.

Naranjo, P. (1983). Ayahuasca: Etnomedicina y mitologia [Ayahuasca: Ethnomedicine and
mythology]. Quito: Ediciones Libri Mundi.

Narby, J. (1999)• The cosmic serpent: DNA and the origins of knowledge. New York: Jeremy P.
Tarcher.

Nations, M. K., & Rebhun, L. A. (1988). Angels with wet wings won't fly: Maternal
sentiment in Brazil and the image of neglect. Culture, Medicine and Psychiatry, 12 (2),
141-200.

Needham, W. E., & Taylor, R. E. (2000). Atypical Charles Bonnet hallucinations: An elf
in the woodshed, a spirit of evil, and the cowboy malefactors. Journal of Nervous and
Mental Disease, 188(2), 108-115.

Nellis, D. W. (1997). Poisonous plants and animals of Florida and the Caribbean. Sarasota:
Pineapple.

Neuwinger, H. D. (1998). Alkaloids in arrow poison. In M. F. Roberts & M. Wink (Eds.),
Alkaloids: Biochemistry, ecology, and medicinal applications (pp. 45-86). New York: Plenum.

Newman, A. (2000). The tropical rainforest: A world survey of our most valuable endangered
habitat (Rev. ed.). New York: Facts on File.

New York Times. (2004). Peru. Retrieved November 6, 2006, from the New York Times
Travel Almanac Web site, http://trave12.nytimes.com/2oo4/07/I5/travel/NYT_
ALMANAC_WORLD_PERU.html?ei=5o7o&en=41ao5483o6d79c73&ex=
116304840o&adxnnl=l&adxnnlx=1162907305-ibxVtRYb/ZEihogAFOS+ZQ.

Nichols, D. E. (2004). Hallucinogens. Pharmacology and Therapeutics, iol, 131-181.

Nichols, D. E., Oberlender, R., & McKenna, D. J. (1991). Stereochemical aspects of hallucinogenesis. In R. R. Watson (Ed.), Biochemistry and physiology of substance abuse
(pp. 1-39). Boca Raton: CRC Press.

Noe, A. (2002). Is the visual world a grand illusion? Journal of Consciousness Studies, 9(5-
6),1-12.

Noel, D. (1976). Seeing Castaneda: Reactions to the "don Juan" writings of Carlos Castaneda.
New York: Perigee.

Noel, D. (1997). The soul ofshamanism: Western fantasies, imaginal realities. New York: Continuum.

Noriega, M. ("chinchilejo"). (2oola, May 25). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 10]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2oo6, from http://forums.ayahuasca.com/phpbb/viewtopic.
Php7t=4243

Noriega, M. ("chinchilejo"). (2oolb, May 27). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 23]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2006, from http://forums.ayahuasca.com/phpbb/viewtopic.
PhP?4243

Noriega, M. ("chinchilejo"). (2001c, June 6). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 36]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2oo6, from http://forums.ayahuasca.com/phpbb/viewtopic.
Php7t=4243

Novartis Consumer Health, Inc. (1998). Transderm Scop® scopolamine 15 mg. Retrieved August 19, 2004, from the U.S. Food and Drug Administration Web site,
http://www.fda.govlcder/foi/label/20OI/17874s271bl.pdf.

Nugent, S. (1994). Big mouth: The Amazon speaks. San Francisco: BrownTrout.

Nugent, S. (2007). Scoping the Amazon: Image, icon, ethnography. Walnut Creek, CA: Left
Coast.

O'Nell, C. W. (1975). An investigation of reported "fright" as a factor in the etiology of
susto, "magical fright." Ethos, 3, 268-283.

O'Nell, C. W., & Rubel, A. (1976). The meaning of susto (magical fright). Actas del XLI
Congresso Internacional de Americanistas, 3, 342-349.

Oberem, U. (1974). Trade and trade goods in the Ecuadorian montana. In P. J. Lyon
(Ed.), Native South Americans: Ethnology of the least known continent (pp. 347-357)• Boston: Little, Brown.

Ochoa Abaurre, J. C. (2002). Mito y chamanismo: El mito de la tierra sin malen los tupi-cocama de la Amazonia Peruana [Myth and shamanism: The myth of the land without evil
among the Tupi-Cocama of the Peruvian Amazon] (unpublished Ph.D. dissertation,
University of Barcelona, Barcelona). Retrieved September 19, 2006, from the Tesis
Doctorals en Xarxa Web site, http://www.tdx.cesca.es/TESIS-UB/AVAILABLE/TDX0204103-123631//TESISOCHOA.pdf.

Oliver's acid trip down memory lane. (2006, July 18). New York Daily News. Retrieved November 24, 2007, from http://www.nydailynews.com/gossip/2oo6/07
11812oo6-07-i8-olivers-acid-trip-down-memory-lane.html.

Onnie-Hay, J. (2006, Autumn). Toward light in the darkness: A review of the
SheShamans-MagicMamas and 2nd Amazonian Shamanism Conferences. Newsletter of the Multidisciplinary Association for Psychedelic Studies, 16(2). Retrieved March 2,
2007, from http://www.maps.org/news-letters/v16n2-html/toward-light in-thedarkness.html.

Oppitz, M. (1981). Shamanen in Blinden Land [Shamans in a blind land]. Frankfurt-amMain: Syndikat.

Ortega, H., & Vari, R. P. (1986). Annotated checklist ofthefreshwaterfish ofPeru (Smithsonian
Contributions to ZoologyNo. 437). Washington, DC: Smithsonian Institution Press.
Retrieved August 23, 2008, from http://www.sil.si.edu/smithsoniancontributions/
Zoology/pdf hi/SCTZ-o437.pdf.

Ortner, S. (1995). Resistance and the problem of ethnographic refusal. Comparative
Studies in Society and History, 37(I), 173-193-

Otis, J. (2008, May i). Reactions to the use of ayahuasca. Houston Chronicle. Retrieved
May 3, 2008, from http://www.chron.com/disp/story.mpl/travel/5746132.html.

Ott, J. (1994). Ayahuasca analogues: Pangaean entheogens. Kennewick, WA: Natural
Products.

Ott, J. (1995)• The age of entheogens and the angel's dictionary. Kennewick, WA: Natural
Products. Retrieved January 12, 2006, from the Entheogen DotCom Web site, http://
www.entheogen.com/News/article/sid=72.html.

Ott, J. (1996). Pharmacotheon: Entheogenic drugs, their plant sources and history (2nd ed.).
Kennewick, WA: Natural Products.

Ott, J. (1997). Pharmacophilia or the natural paradises. Kennewick, WA: Natural Products.

Ott, J. (2001). Pharmanopo-psychonautics: Human intranasal, sublingual, intrarectal,
pulmonary and oral pharmacology of bufotenine. Journal of Psychoactive Drugs 33(3),
273-281.

Pachter, L. M. (1993). Latino folk illnesses: Methodological considerations. Medical
Anthropology, 15, 103-108.

Padilla, A. (1984). The icaros of Don Emilio Andrade G6mez: Appendix to the concept
of plants as teachers among four mestizo shamans of Iquitos, northeastern Peru.
Journal of Ethnopharmacology, 11(2), 147-156.

Padoch, C., & de Jong, W. (1987). Traditional agroforestry practices of native and
ribereflo farmers in the lowland Peruvian Amazon. In H. L. Gholz (Ed.), Agroforestry:
Realities, possibilities, and potentials (pp. 179-194). Dordrecht, the Netherlands: Martinus Nijhoff.

Padoch, C., & deJong, W. (1992). Diversity, variation, and change in ribereflo agriculture.
In K. H. Redford & C. Padoch (Eds.), Conservation of neotropical forests: Working from
traditional resource use (pp. 158-174). New York: Columbia University Press.

Paerregaard, K. (1997). Linking separate worlds: Urban migrants and rural lives in Peru.
Oxford: Berg.

Paicheler, A. (2007). Initiation The mechanics from a clinical perspective. In V. Ravalec, Mallendi, & A. Paicheler, Iboga: The visionary roots ofAfrican shamanism (J. Cain,
Trans., pp. 61-70). Rochester, VT: Park Street. (Original work published 2004.)

Paicheler, A., & Ravalec, V. (2007). The sacred root, bwiti, and ngenza. In V. Ravalec, Mallendi, & A. Paicheler, Iboga: The visionary roots ofAfrican shamanism (J. Cain, Trans.,
pp. 6-13). Rochester, VT: Park Street. (Original work published 2004.)

Panduro Vasquez, L. (2000). Ayahusca songs from the Peruvian Amazon [CD]. El Prado, NM:
Colibri.

Patai, D. (1988). Brazilian women speak: Contemporary life stories. New Brunswick, NJ: Rutgers University Press.

Patai, D. (2001). Whose truth? Iconicity and accuracy in the world of testimonial literature. In A. Arias (Ed.), The Rigoberta Menchu controversy (pp. 270-287). Minneapolis:
University of Minnesota Press.

Patkar, A. A., Gopalakrishnan, R., Lundy, A., Leone, F. T., Certa, K. M., & Weinstein,
S. P. (2002). Relationship between tobacco smoking and positive and negative
symptoms in schizophrenia. Journal ofNervous and Mental Disorders, 19o(9), 604-6io.

Payaguaje, F. (loos) A shaman endures the temptation of sorcery (and publishes a
book). In J. Narby & F. Huxley (Eds.), Shamans through time: 500 years on the path to
knowledge (pp. 230-233). New York: Jeremy P. Tarcher. (Original work published
1990.)

Pearson, D. L., & Beletsky, L. (2008). Peru (Travelers' Wildlife Guides). Northampton,
MA: Interlink.

Pedersen, M. (2007). Interview with a yachak. Retrieved April 25, 2008, from the Colonos-Amazonia por la Vida Web site, http://colonos.wordpress.com/2oo7/04/i6/
interview-with-a-yachak/.

Pelto, P. J., Bentley, M. E., & Pelto, G. H. (1990). Applied anthropological research
methods: Diarrhea studies as an example. In J. Coreil & J. D. Mull (Eds.), Anthropology and primary health care (pp. 253-277). Boulder: Westview.

Pendell, D. (2005). Pharmako Gnosis: Plant teachers and the poison path. San Francisco:
Mercury House.

Perkins, J. (zoos). Confessions of an economic hit man. New York: Plume.

Perreault, J. (1998, Summer). Self-taught artists of the loth century. Artforum international, 36, 126-127.

Perrine, D. (1996). The chemistry of mind-altering drugs: History, pharmacology, and cultural
context. Washington, DC: American Chemical Society.

Perruchon, M. (2003). I am Tsunki: Gender and shamanism among the Shuar of western Amazonia. Uppsala: Uppsala University Press.

Peters, L. (1994). The internal mystery plays: The role and physiology of the visual system in contemplative practices. ReVision, 17(I), 3-13.

Piccalo, G. (2008, February 2). Ayahuasca: A strange brew. Los Angeles Times Magazine.
Retrieved May 2, 2008, from http://www.latimes.com/features/magazine/la-tmayahuasca.o2feb3,i,6118145.story?ctrack=3&cset=true.

Pickover, C. A. (2005). Sex, drugs, Einstein, and elves: Sushi, psychedelics, parallel universes,
and the guest for transcendence. Petaluma, CA: Smart.

Other books

Brides of the West by Michele Ann Young
Peeler by Rollo, Gord
To John by Kim Itae
Inside a Pearl by Edmund White
The Trap by John Smelcer
Poisoned Pins by Joan Hess
Knock Knock Who's There? by James Hadley Chase
Unleashed by Kimelman, Emily