Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon (92 page)

Read Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon Online

Authors: Stephan V. Beyer

Tags: #Politics & Social Sciences, #Social Sciences, #Religion & Spirituality, #Other Religions; Practices & Sacred Texts, #Tribal & Ethnic

BOOK: Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon
6.6Mb size Format: txt, pdf, ePub

Pimenta, A. (2005). Ashaninka. History in Peru. In Encyclopedia of indigenous people in
Brazil. Retrieved June 18, 2008, from the Instituto Socioambiental Web site, http:II
www.socioambiental.org.br/pib/epienglish/ashaninka/hperu.html.

Pinchbeck, D. (2002). Breaking open the head: A psychedelic journey into the heart ofcontemporary shamanism. New York: Broadway.

Pinedo, M., Rengifo, E., & Cerruti, T. (1997). Plantas medicinales de la Amazonia Peruana:
Estudio de su use y cultivo [Medicinal plants of the Peruvian Amazon: A study in their
use and cultivation]. Iquitos: Instituto de Investigaci6nes de la Amazonia Peruana.

Pinedo-Vasquez, M., Barletti Pasquall, J., & Del Castillo Torres, D. (2002). A tradition
of change: The dynamic relationship between biodiversity and society in Sector
Muyuy, Peru. Environmental Science and Policy, 5(1), 43-53.

Pinedo-Vasquez, M., Zarin, D., & Jipp, P. (1995). Local management of forest resources
in a rural community in north-east Peru. In T. Nishizawa & J. I. Uitto (Eds.), The
fragile tropics: Sustainable management of changing environments (pp. 238-252). Tokyo:
United Nations University Press.

Pinkley, H. V. (1969). Plant mixtures of ayahuasca, the South American hallucinogenic
drink. Lloydia, 32, 305-314.

Planting seeds of malcontent. (1999). Environment, 41(5), 21.

Plotkin, M. J. (1993). Tales of a shaman's apprentice: An ethnobotanist searches for new medicines. New York: Viking.

Plowman, T. (1977, December). Brunfelsia in ethnomedicine. Harvard University Botanical
Museum Leaflets, 25(10), 289-320.

Poisson, J. (1960). The presence of mescaline in a Peruvian cactus. Annales Pharmaceutiques Fran(aises, 18, 764-765.

Poisson, J. (1965). Note sur le "Natem," boisson toxique peruvienne et ses alcoldes [A
note on "natem," a Peruvian toxic drink and its alkaloids]. Annales Pharemaceutiques
Frargaises, 23(4), 241-244.

Polari de Alverga, A. (1999)• Forest of visions: Ayahuasca, Amazonian spirituality, and the
Santo Daime tradition (R. Workman, Trans.). Rochester, VT: Park Street. (Original
work published 1984.)

Pollock, D. (1992). Culina shamanism: Gender, power, and knowledge. In E. Langdon
& G. Baer (Eds.), Portals ofpower: Shamanism in South America (pp. 25-40). Albuquerque: University of New Mexico Press.

Pollock, D. (2004). Siblings and sorcerers: The paradox of kinship among the Kulina.
In N. L. Whitehead & R. Wright (Eds.), In darkness and secrecy: The anthropology of assault sorcery and witchcraft in Amazonia (pp. 202-214). Durham: Duke University Press.

Powers, W. K. (1984). Yuwipi: Vision and experience in 0glala ritual. Lincoln, NE: Bison
Books.

Prance, G. T. (1970). Notes on the use of plant hallucinogens in Amazonian Brazil.
Economic Botany, 24(1), 62-68.

Prance, G. T. (2005). Ethnobotany and ethnomedicine of the Amazonian Indians. In
Z. Yaniv & V. Bachrach (Eds.), Handbook of medicinal plants (pp. 139-154). Binghamton, NY: Haworth.

Prance, G. T., & Prance, A. E. (1970). Hallucinations in Amazonia. Garden journal, 20,
102-107-

Prance, G. T., Campbell, D. G., & Nelson, B. W. (1977). The ethnobotany of the Paumari Indians. Economic Botany, 31, 129-139.

Pratt, M. L. (1992). Imperial eyes: Travel writing and transculturation. London: Routledge.

Proctor, R. (2001). Tourism opens new doors, creates new challenges, for traditional
healers in Peru. Cultural Survival Quarterly, 24(4), 14.

Puma Shamanic Journeys. (2002). Schedule for journeys: Peruvian Amazon jungle
with shaman and ayahuasquero don Agustin Rivas Vasquez. July 22, 2002. Retrieved October 30, 2006, from http://web.archive.org/web/2oo20802141109/
www.spiritjourney.net/journey.html.

Quinlan, M. (2001). Healing from the gods: Ayahuasca and the curing of disease states (Brazil) (Ph.D. dissertation, California Institute of Integral Studies). Dissertation
Abstracts International, 62(2), 654.

Radin, P. (1983). Crashing Thunder: The autobiography of an American Indian. Lincoln: University of Nebraska Press. (Original work published 1926.)

Raisanen, M. J. (1984). The presence of free and conjugated bufotenin in normal
human urine. Life Sciences, 34(21), 2041-2045.

Ramachandran, V. S. (1991). Perceptual filling in of artificially induced scotomas in
human vision. Nature, 350(632), 699-702.

Ramachandran, V. S. (1992). Filling in gaps in perception: I. Current Directions in Psychological Science, i(6), 199-205.

Ramachandran, V. S. (1993). Filling in gaps in perception: II. Scotomas and phantom
limbs. Current Directions in Psychological Science, 2(2), 56-65.

Ramachandran, V. S. (1998). Phantoms in the brain. New York: Harper Collins.

Ramachandran, V. S., & Hirstein, W. (1999). Three laws of qualia: What neurology tells
us about the biological functions of consciousness, qualia and the self. In S. Gallagher & J. Shear (Eds.), Models of the self (pp. 83-112). Charlottesville, VA: Imprint
Academic.

Ramirez de Jara, M. C., & Pinz6n Castaflo, G.E. (1992). Sibundoy shamanism and popular culture in Colombia. In E. J. Langdon & G. Baer (Eds.), Portals ofpower: Shamanism in South America (pp. 287-303). Albuquerque: University of New Mexico Press.

Ramos, A. R. (1998). Indigenism: Ethnic politics in Brazil. Madison: University of Wisconsin Press.

Ramos, C. A. (2004). Bailando la neur6tica danza de la realidad nacional: De huayno,
chicha y tecnocumbia, modernidades populaces finiseculares [Dancing the neurotic dance of national reality: On huayno, chicha, tecnocumbia, and popular modernity at the end of the century]. Interculturidad. Retrieved April 28, 2008, from http://
interculturalidad.org/numerool/e/arti/e-son-030404.htm.

Rankin, B. (2002a, October 14). Man in legal wrangle over hallucinogenic tea. Seattle
Post-Intelligencer. Retrieved January 14, 2006, from http://seattlepi.nwsource.com/
national/91o9i-drugl4.shtml.

Rankin, B. (2002b, October 24). Trial ordered in case of hallucinogenic plants. Atlanta
Journal-Constitution. Retrieved January 14, 2006, from the Cognitive Liberty Web site,
http://www.cognitiveliberty.org/dll/shoemakeri.htm.

Ratsch, C. (2007). Enzyklopadie der psychoaktiven Pflanzen [Encyclopedia of psychoactive
plants]. Munich: AT Verlag.

Reese, W. D. (1971). The hallucinations of widowhood. British Medical journal, 210,
37-41.

Reichel-Dolmatoff, G. (1944). La cultura material de los Indios Guahibo [The material culture of the Guahibo Indians]. Revista del Instituto Etnologoco Nacional, c(,),
437-506.

Reichel-Dolmatoff, G. (1960). Notas etnograficas sobre los Indios del Choc6 [Ethnographic notes on the Choc6 Indians]. Revista Colombiana de Antropologia, 2, 75-158.

Reichel-Dolmatoff, G. (1969). El contexto cultural de un alucin6geno aborigen [The
cultural context of an aboriginal hallucinogen]. Revista de la Academia Colombiana de
Ciencias Exactas, Fisicas y Naturales, 13 (51), 327-345.

Reichel-Dolmatoff, G. (1970). Notes on the cultural extent of the use ofyaje (Banisteriopsis caapi) among the Indians of the Vaupes, Colombia. Economic Botany, 24(1), 32-33.

Reichel-Dolmatoff, G. (1971). Amazonian cosmos: The sexual and religious symbolism of
the Tukano Indians (G. Reichel-Dolmatoff, Trans.). Chicago: University of Chicago
Press. (Original work published 1968.)

Reichel-Dolmatoff, G. (1972). The cultural context of an aboriginal hallucinogen: Banisteriopsis caapi. In P. T. Furst (Ed.), Flesh of the gods: The ritual use of hallucinogens (pp.
84-113). New York: Praeger.

Reichel-Dolmatoff, G. (1975). The shaman and the jaguar: Astudy of narcotic drugs among the
Indians of Colombia. Philadelphia: Temple University Press.

Reichel-Dolmatoff, G. (1997a). Desana shamans' rock crystals and the hexagonal universe. In Rainforest shamans: Essays on the Tukano Indians of the northwest Amazon (pp.
149-160). Devon, England: Themis Books. (Original work published 1979•)

Reichel-Dolmatoff, G. (1997b). Drug-induced optical sensations and their relationship to applied art among some Colombian Indians. In Rainforest shamans: Essays
on the Tukano Indians of the northwestAmazon (pp. 243-259). Devon, England: Themis
Books. (Original work published 1978.)

Reinhard, J. (1976). Shamanism and spirit possession: The definitional problem. In
J. T. Hitchcock & R. T. Jones (Eds.), Spirit possession (pp. 12-22). Warminster, England: Aries & Phillips.

Reis, R. E., Kullander, S. 0., & Ferraris, C. J. (2003). Check list of the freshwater fishes of
South and Central America. Porto Alegre, Brazil: Editora Universitaria da PUCRS.

Reisberg, D., & Leak, S. (1987). Visual imagery and memory for appearance: Does Clark
Gable or George C. Scott have bushier eyebrows? Canadian Journal of Psychology, 41,
521-526.

Rengifo, E. (2001). Plantas medicinales y biocidas de to Amazonia Peruana [Medicinal and
biocidal plants of the Peruvian Amazon]. Iquitos: Instituto de Investigaci6nes de la
Amazonia Peruana.

Richards, R. A. (1978). Mystical and archetypal experiences of terminal patients in
DPT-assisted psychotherapy. Journal of Religion and Health, 17, 117-126.

Richards, W. A., Rhead, J. C., DiLeo, F. B., Yensen, R., & Kurland, A. A. (1977). The
peak experience variable in DPT-assisted psychotherapy with cancer patients. Journal of Psychedelic Drugs, 9, 1-10.

Richman, G. D. (1990-1991, Winter). The Santo Daime doctrine. Shaman's Drum: Journal
of Experiential Shamanism, 30-41.

Ricoeur, P. (1981). Hermeneutics and the human sciences (J. Thompson, Ed. & Trans.). Cambridge: Cambridge University Press.

Ricoeur, P. (1983). On interpretation. In A. Montefiore (Ed.), Philosophy in France today
(pp. 175-197). Cambridge: Cambridge University Press.

Ricoeur, P. (1984). Time and narrative, Vol. 1 (K. McLaughlin & D. Pellauer, Trans.). Chicago: University of Chicago Press. (Original work published 1983.)

Ricoeur, P. (1985). Time and narrative, Vol. 2 (K. McLaughlin & D. Pellauer, Trans.). Chicago: University of Chicago Press. (Original work published 1984.)

Riddle, S. (1994, July). The deeper you listen. Nuvo. Retrieved November 24, 2007, from
the Jason Watts Web site, http://www.stuff.to/include.php?=/taart/NUVO-94.txt&-

Ridgely, R. S., & Greenfield, P. J. (2001). The birds ofEcuador. Vol. II. Field guide. Ithaca, NY:
Cornell University Press.

Riordan, J. (1995). Stone: The controversies, excesses, and exploits of a radical filmmaker. New
York: Hyperion.

Rios, M., Dourojeanni, M. J., & Tovar, A. (1975). La fauna y su aprovechamiento en
Jenaro Herrera (Requena, Peru) [Animals and their use in Jenaro Herrera (Requena,
Peru)]. Revista Forestal de Peru, 5 (1-2), 73-92. Retrieved May 29, 2008, from the Centro de Documentaci6n e Informaci6n Forestal Web site, http://cedinfor.lamolina.
edu.pe/Articulos_RFP/VozoS_not-2_Ene7i-Dic74_(o8)wo15_art7.pdf.

Rios Zanartu, M. C. (1999). Historia de to Amazonia Peruana-i. Periodo autoctono [History
of the Peruvian Amazon-i. Indigenous period]. Iquitos: Impresiones CETA.

Ritzenthaler, R. (1963). Primitive therapeutic practices among the Wisconsin Chippewa. In I. Galdston (Ed.), Man's image in medicine and anthropology (pp. 321-322).
New York: International Universities Press.

Rivas, A. (1988). Canto musica ayahuasca en to selva de Peru [Audiocassette]. Mill Valley,
CA: Sound Photosynthesis.

Rivas, A. (1998). La magia: Music of don Agustin Rivas [CD]. Denton, TX: RudraRuna
Music.

Rivier, L., & Lindgren, J.-E. (1972). "Ayahuasca," the South American hallucinogenic
drink: An ethnobotanical and chemical investigation. Economic Botany, 2 6(1), 101.

Riviere, P. (1994). WYSINWYG in Amazonia. Journal oftheAnthropological Society ofOxford,
25(3), 255-262.

Roberts, T. B. (Ed.). (2001). Psychoactive sacramentals: Essays on entheogens and religion. San
Francisco: Council on Spiritual Practices.

Rodd, R. (2008). Reassessing the cultural and psychopharmacological significance of
Banisteriopsis caapi: Preparation, classification and use among the Piaroa of southern
Venezuela. Journal of Psychoactive Drugs, 40(3), 301-307.

Rodriguez, E., & Cavin, J. C. (1982). The possible role of Amazonian psychoactive
plants in the chemotherapy of parasitic worms-A hypothesis. Journal of Ethnopharmacology, 6, 302-309.

Rodriguez, J. (1999)• Medicina Andina-Amaz6nica los Quijos [Andean-Amazonian
medicine of the Quijos]. In V. Serrano, R. Gordillo, S. Guerra, M. Naranjo, P. Costales, A. Costales, et al., Ciencia Andina (pp. 251-322). Quitos: Abya-Yala.

Rodriguez, M. A. (2007). A methodology for studying various interpretations ofthen, ndimethyltryptamine-induced alternate reality. Journal of Scientific Exploration, 21(1),
67-84. Retrieved November 26, 2007, from http://www.soe.ucsc.edu/-okram/
papers/paralleldmt.pdf.

Roe, P. G. (2004). At play in the fields of symmetry: Design structure and shamanic
therapy in the Upper Amazon. In D. K. Washburn & D. W. Crowe (Eds.), Symmetry
comes of age: The role ofpattern in culture (pp. 232-303). Seattle: University of Washington Press.

Romero, R. R. (2002). Popular music and the global city: Huayno, chicha, and technocumbia in Lima. In W. A. Clark (Ed.), From tejano to tango: American popular music (pp.
217-239). New York: Routledge.

Roque, J., & Le6n, B. (2006, December). Orchidaceae endemicas del Peru. Revista Peruana de Biologia, 13(2), 759-878• Retrieved August 6, 2008, from the Universidad Nacional Mayor de San Marcos Sistema de Bibliotecas Web site, http://sisbib.
unmsm.edu.pe/BVRevistas/biologia/V13n2/pdf/a145.pdf.

Rosenberg, D. E., Isbell, H., Miner, E. J., & Logan, C. R. (1964). The effect of N,Ndimethyltryptamine in human subjects tolerant to lysergic acid diethylamide. Psychopharmacology, 5, 217-227-

Rosengren, D. (2000). The delicacy of community: On kisagantsi in Matsigenka narrative discourse. In J. Overing & A. Passes (Eds.), The anthropology of love and anger: The
aesthetics of conviviality in Native Amazonia (pp. 221-234). London: Routledge.

Rothenberg, J. (1968). Technicians of the sacred. New York: Doubleday.

Other books

The Ninth Man by Dorien Grey
The Silver Bowl by Diane Stanley
Watcher by Grace Monroe
The Affair by Emma Kavanagh
Hotel Midnight by Simon Clark
Girl Reading by Katie Ward
The Challenge for Africa by Wangari Maathai