Read Sister Pelagia and the White Bulldog Online
Authors: Boris Akunin
Tags: #Fiction, #Mystery & Detective, #General
Sister Pelagia and the White Bulldog
Sister Pelagia and the White Bulldog
Boris Akunin
Random House Publishing Group (2007)
Tags: Fiction, Mystery & Detective, General
Fictionttt Mystery & Detectivettt Generalttt
“Pelagia’s family likeness to Father Brown and Miss Marple is marked, and reading about her supplies a similarly decorous pleasure.”–The Literary ReviewIn a remote Russian province in the late nineteenth century, Bishop Mitrofanii must deal with a family crisis. After learning that one of his great aunt’s beloved and rare white bulldogs has been poisoned, the Orthodox bishop knows there is only one detective clever enough to investigate the murder: Sister Pelagia.The bespectacled, freckled Pelagia is lively, curious, extraordinarily clumsy, and persistent. At the estate in question, she finds a whole host of suspects, any one of whom might have benefited if the old lady (who changes her will at whim) had expired of grief at the pooch’s demise. There’s Pyotr, the matron’s grandson, a nihilist with a grudge who has fallen for the maid; Stepan, the penniless caretaker, who has sacrificed his youth to the care of the estate; Miss Wrigley, a mysterious Englishwoman who has recently been named sole heiress to the fortune; Poggio, an opportunistic and freeloading “artistic” photographer; and, most intriguingly, Naina, the old lady’s granddaughter, a girl so beautiful she could drive any man to do almost anything.As Pelagia bumbles and intuits her way to the heart of a mystery among people with faith only in greed and desire, she must bear in mind the words of Saint Paul: “Beware of dogs–and beware of evil-doers.”“Critics on both sides of the Atlantic have praised [Akunin’s] clever plots, vivid characters and wit.”–Baltimore Sun“Akunin’s wonderful novels are always intricately webbed and plotted.”–The Providence JournalFrom the Trade Paperback edition.
Contents
CHAPTER 1: The Death of Zagulyai
CHAPTER 2: Storm Clouds Over Zavolzhsk
PART TWO: And Beware of Evildoers
CHAPTER 7: A Soirée (CONTINUED)
CHAPTER 8: The Same Characters, Almost
CHAPTER 1
The Death of Zagulyai
…BUT I SHOULD tell you that, come the apple festival of Transfiguration Day, when the sky begins to change from summer to autumn, it is the usual thing for our town to be overrun by an absolute plague of cicadas, so that by night, much as you might wish to sleep, you never can, what with all that interminable trilling on all sides, and the stars hanging down low over your head, and especially with the moon dangling just above the tops of the bell towers, for all the world like one of our renowned “smetana” apples, the kind that the local merchants supply to the royal court and even take to shows in Europe. If someone should ever happen to glance down at Zavolzhsk from those heavenly spheres out of which the lamps of the night pour forth their bright rays, then the picture presented to that fortunate person’s eyes would surely be one of some enchanted kingdom: the River sparkling lazily, the roofs glittering, the gas lamps flickering in the streets, and, hovering over all the shimmer and glimmer of this multifarious radiance, the tremulous silvery chiming of the cicada choir.
But let us return to the reverend Mitrofanii. Our passing reference to nature was made purely and simply to explain why on such a night even the most ordinary of men, far less burdened with cares than the bishop of the province, would find sleep hard to come by. It is hardly surprising that ill-wishers, of whom every man has some, even this worthy pastor being no exception, should claim that it is not our governor, Anton Antonovich von Haggenau, but His Grace who is the true ruler of this extensive region.
Extensive indeed the region may be, but densely populated it is not. The only genuine town it can really be said to possess is Zavolzhsk, and the others, including the district centers, are more like overgrown villages with a few stone administrative buildings clustered around a single square, a small cathedral, and a hundred or two little log houses with tin roofs of the kind that since time immemorial have for some reason always been painted green in these parts.
And, God knows, even the provincial capital is no Babylon—at the time we are describing, its entire population amounted to twenty-three thousand five hundred eleven individuals of both sexes. Although, of course, during the week following Transfiguration, if no one was to die, the number of inhabitants was expected to increase by two souls, because the wife of the manager of the provincial chancelry, Shtops, and the tradesman’s wife, Safulina, were near their time, and the general opinion was that the latter was already overdue.
The custom of maintaining a strict accounting of the population had only been introduced recently, under the current administration, and then only in the towns. How many folk there may be making a living out in the forests and the swamps is something known only to God—go try counting them! The dense, impenetrable thickets extend for hundred of miles from the River all the way to the Ural Mountains, with schismatic monastic communities and salt factories buried among them, and along the banks of the dark, deep rivers that, for the most part, have no names at all, dwells the Zyt tribe, a quiet and submissive people of Ugrian blood.
The only mention of the ancient life of our obscure province is contained in the
Nizhny-Novgorod Miscellany,
a chronicle from the fifteenth century. It speaks of a Novgorodian visitor by the name of Ropsha who was captured by “the wild, bare-bellied pagans” in the green forests and lost his head in a sacrifice to the stone idol Shishiga, and as the chronicler for some reason finds it necessary to explain, “this Ropsha did perish and give up the ghost and was buried without a head.”
But that was long ago, in the time of myth. Nowadays a splendid peace reigns supreme in these parts, with no brigandage on the roads, no killing, and even the wolves in the local forests are noticeably fatter and lazier than in other provinces, due to the abundance of wildlife here. God grant everyone a life as good as ours. And as for the murmurings of the bishop’s detractors, we shall not undertake to discuss here who is the genuine ruler of the Zavolzhie region—the reverend Mitrofanii, the governor Anton Antonovich, the governor’s most learned advisers, or even, perhaps, the governor’s wife, Ludmila Platonovna—because it is not for us to judge such things. Let us merely say that His Grace has far more allies and admirers in Zavolzhie than enemies.
Recently, however, certain events had encouraged and emboldened the latter, thereby giving Mitrofanii particular reasons for his insomnia, in addition to those related to the frenzied trilling of the cicadas. This was the reason for the frown that pleated his high forehead into three folds and knitted his thick black brows together.
The Bishop of Zavolzhsk was fair of face, not merely good-looking but strikingly handsome, so that instead of being a pastor, he might easily have been some Old Russian prince or Byzantine
archistrategus.
His hair was long and gray, but his beard, also long and silky, was still half black as yet, and there was not so much as a single silver thread in his mustache. His glance was keen, but generally gentle and clear, which made it all the more frightening when it clouded over with anger and flashed with lightning. At such terrible moments the stern creases over his cheekbones were more pronounced, as was the aquiline curve of his large, noble nose. The reverend bishop’s deep, resonant voice with its rumble of thunder was equally well suited for a cordial private conversation, an inspired sermon, or a civic speech on one of the occasions when he attended the Holy Synod.
In his young days, Mitrofanii had been an adherent of asceticism. He used to wear a cassock made of sackcloth, mortify the flesh by constant fasting, and even, so they say, wear chains of cast iron beneath his undershirt, but he had long since abandoned these austerities, having come to regard them as vain, immaterial, and even harmful to a genuine love of God. Having reached the age of maturity and attained wisdom, he became more considerate of his own flesh and that of others, and for his everyday vestments his preference lay in cassocks of fine cloth, blue or black. And on occasion, when the authority of his bishop’s title required it, he would robe himself in a mantle of extremely precious purple velvet, order a team of six horses to be harnessed to the bishop’s formal carriage, and insist that there must be two stately lay brothers with thick beards standing on the runningboards, wearing green cassocks trimmed with galloons that looked very much like livery.
Of course, there were those who surreptitiously reproached His Grace for his sybaritic habits and devotion to grand style, but even they did not condemn him too harshly, remaining mindful of the exalted origins that had accustomed Mitrofanii to luxury from his childhood, so that he did not regard it as being in any way important—“he did not deign to notice it,” as his clerk, Father Serafim Userdov, put it.