Strategy (83 page)

This was one of the important lessons of 1992. Aware of the danger, Clinton was well placed to neutralize attacks from Bush. He could focus on
the tough economic conditions and the need for change by regular references to twelve Reagan/Bush years. As a southerner, he could also play the populist role identified by Atwater, skillfully adopting religious themes but giving them a more liberal twist, by speaking of a “new covenant” and “one nation under God.” In this he was helped by Bush believing that he could continue to play to the religious right without alarming the more secular center.
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Bush, having so effectively used religion in 1988, found it did not work so well for him this time. Part of his problem was that the persistent push from the Moral Majority had led to the Republican Party taking minority positions on matters that might have been considered more social than political. The evangelicals, now joined by Catholics, compared themselves to the abolitionists by presenting abortion as the equivalent of slavery. They not only opposed same-sex marriage but condemned homosexuality. Paul Weyrich declared that “if you're for gay rights, you're violating a specifically articulated tenet of Holy Scripture.”
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The target then became the Supreme Court, for it had banned school prayer, permitted legal abortion, and tolerated same-sex relationships. Meanwhile, as they sought constitutional amendments and challenged judicial nominees on these issues, they were urging the Republican Party away from an equal-rights amendment. At the Republican Convention in 1992, the Christian Coalition hosted a “God and Country” rally, Jerry Falwell had a prominent seat in the hall, and the Republican platform—along with many of the convention speeches—was full of religious language. In his acceptance speech, Bush criticized the Democrats for leaving three letters out of their platform: “G-O-D.”

The move backfired. There was no post-convention “bounce” for Bush in the polls. The pollsters recorded anxiety at divisive attempts to suggest that the opposition was irreligious, and the extremity of some of the positions being taken by Bush's Christian supporters. “The feminist agenda,” observed Pat Robertson, “is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.”
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The associations damaged Bush; he was putting himself outside mainstream social values and ducking the main issue, the economy.

The Republicans were at risk of missing the significance of changes taking place in American society. Dan Quayle, Bush's running mate in both elections, had sought to identify the Republican Party with traditional values. “The gap between ourselves and our opponents,” he had declared in 1988, “is a cultural divide.” At the 1992 convention he wanted to demonstrate the importance of the family. To do so, he picked on Murphy Brown, a fictional character played by Candace Bergen in a television comedy series.
The latest plotline had her deciding to become a single mother. Quayle complained this ignored “the importance of fathers by birthing a child alone.” It illustrated the challenge being posed to the American family, connected with the rise in divorce, sexual permissiveness, crime, and a general moral decline. This was soon shown to be a muddled line of attack. Would she have been a better model if she had gotten an abortion instead? It was also unwise to attack single mothers, working women, and the divorced—a substantial segment of the American electorate. By 1990, only about a quarter of American families approximated the nuclear family ideal. The percentage of mothers in the workforce with children under 18 was 27 percent in 1955; by 1992, it was 76.2 percent. Women, who were also often uncomfortable with the Republican anti-abortion stance, were soon moving into Clinton's camp.
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Given Bill Clinton's success in the 1990s, it was a surprise that in 2008 his wife Hillary lost an intense battle for the presidential nomination of the Democratic Party to an outsider, Barack Obama, who had apparent disadvantages of being of mixed race and liberal. Both offered “firsts” if elected—either the first female president or the first black president. In other respects, the intensity of the struggle reflected the similarities of the candidates. Both were senators who had trained as lawyers. Clinton was more senior, could claim broader experience, and—as the former first lady—came out of the party establishment. Obama was the insurgent, who had only recently achieved a national profile and had been an early opponent of the unpopular Iraq War. Beyond that, their policy differences were not huge. Obama was a gifted orator, and it was tempting to attribute his success to his way with words. He also symbolized the American dream, for he had overcome many disadvantages to aspire to the country's top job.

It was not just in oratory (he was bested in many of the debates by Clinton) but in basic organization that Obama scored. His strategy was set out clearly enough in June 2007, when his campaign had yet to make much headway in the polls. It was going to be a “classic insurgent's campaign,” relying on a “surge of momentum from early-state victories.” He was already winning the fundraising race in terms of the number of contributors and the amount raised. David Axelrod, his chief strategist, explained that they were not running a national campaign but focusing hard on the early states with an aim of getting a “sequential series” of victories. There was, it was noted, nothing new in the script. Reform candidates would always try to combine grassroots energy with media momentum, and they normally failed.
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Looking back on the victory against Clinton, Obama's campaign manager, David Plouffe, observed that what made the difference was the combination of a clear message—which was an amalgam of “vision, issues and
biography”—and identifying the “most accessible path to a winning vote margin.” Part of the strategy was not to change the strategy. There would be no dithering or second-guessing. They stuck with a core slogan and allocated time and resources strictly by reference to the chosen approach through the many caucuses and primaries. Plouffe quoted Obama as saying he was not going “to cast about for a political identity,” and one of George W. Bush's advisors who observed that he would “rather have one flawed strategy than seven different strategies.” A key factor was using technology, in particular becoming the dominant Internet presence. Having started in early 2007 with ten thousand email addresses, the Obama campaign had over five million by June 2008. Of these, 40 percent had either volunteered or contributed. The people they needed to attract were already immersed in social networking and the Internet, and this made it easier for them to engage with the campaign. They did not rely solely on digital communications but also on traditional media, direct mail, and personal conversations.

The principle underlying this was fairly simple: we live in a busy and fractured world in which people are bombarded with pleas for their attention. Given this, you have to try extra hard to reach them. You need to be everywhere. And for people you reach multiple times through different mediums, you need to be sure your message is consistent.
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Obama's campaign also benefited from wider demographic shifts. America was becoming a more diverse society, racially and culturally, and the Republicans risked being seen as the party of a white, male middle-class elite that had once been dominant but was now on the defensive. The underlying coalitions behind the American parties were shifting again. For three decades the Republicans had benefited from the reaction to the cultural shifts foreshadowed in the 1960s; now these shifts were starting to make themselves felt in turn.

In somewhat unfortunate timing, a book published in 2002 promised an emerging Democrat majority based on the fact that those sections of the population most inclined to vote for the Democrats were growing: upper-class professionals, working women, blacks, Asian-Americans, and Hispanics.
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The problem was not with the trends but with the framing. From September 2001, the issue was national security and George W. Bush worked hard to use his status as commander in chief to forge a winning coalition. By 2006, as a result of events in Iraq, this was wearing thin. By 2008, it completely failed to work for a Republican candidate in the face of developing economic crisis,
which reached crisis proportions during the closing stages of the campaign and for which the Republican Party was taking the blame.

There was therefore nothing automatic about a new political realignment in the United States. It required an ability to relate to the shifting demographic and socioeconomic trends with messages that were both appealing and credible. In this respect, the Republican Party did face a problem if its main appeal continued to be to white voters, particularly from rural areas and without higher education. The themes that worked in the 1970s and 1980s were increasingly turning off new voters while at the same time continuing to motivate Republican Party activists, especially those associated with the Tea Party movement, whose prime motivation was to defend a way of life and set of values they saw as threatened.

The two candidates who battled it out for the Democratic nomination in 2008 illustrated the shifts in attitudes that had taken place since the 1960s. They both had a Chicago link. It was Clinton's home town and it was where Obama settled and learned his political trade. Chicago provided another link: Saul Alinsky.
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Clinton, the former student radical, had written her senior year thesis about Alinsky while a student at Wellesley College in 1969, in which she described him as “that rare specimen, the successful radical.”
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He had even offered her a job. Obama, who was castigated during the campaign for his connections to Bill Ayers, a former member of the Weathermen, worked in the mid-1980s in the community organization established by Alinsky in Chicago. Once Obama had secured the nomination in 2008, a number of his Republican opponents sought to use the Alinsky connection to discredit him, portraying him as a replica of this Marxist firebrand who preferred direct action to democratic politics. Obama's rise could be seen as a vindication of Rustin's belief that black political advancement would most likely come through working the system. Both represented the triumph of an ethic of responsibility over one of ultimate ends.

The ethic of responsibility was intended by Weber to undermine those prepared to risk calamity in the pursuit of utopian goals. Had he lived he would have found grim vindication in the onset of totalitarianism. This represented the victories of those revolutionary utopians of both left and right who formed vanguard parties to seize power. The few who were successful (Lenin, Hitler, Mao, and Castro) came to be idolized as heroic strategists. They were celebrated for their foresight, grasp of theory, resolve, and dedication as they saw and took opportunities for power missed by lesser mortals, playing down the extent to which they might have been helped by circumstances or the errors of their opponents. Western liberal democracies rejected
this model. They came to define themselves in opposition to totalitarianism by asserting a commitment to the rule of law and rejection of cults of personality.

The corollary of limits to arbitrary power was limits to what political strategy could be expected to achieve. Constitutions must be respected, terms of office honored, spurious reasons to eliminate opponents or muzzle the media resisted. This reduced possibilities for one-party rule—domination of one group over another—but also the definitive resolution of disputes. The result was constant but inconclusive and restrained political struggle. Strategy was in regular demand, even as its scope was restricted. No sooner was one election over than preparations had to be made for the next. Legislative programs were subject to attempted influence, challenge, and potential repeal. Social movements generated divisions within their ranks as well as counter movements. All this could keep numerous amateur and professional strategists very busy but offered few definitive victories. Only on occasion, when political efforts combined with broad social and economic changes, could new ways of thinking be institutionalized, transformational policies implemented, or new constitutional provisions enacted to the point where it came to be forgotten that these were once contentious. This is what happened, for example, with the civil rights movement or the introduction of the welfare state. The normal political experience was of more modest advances and regular frustration. Not all campaigns were winnable, resources imposed constraints on what could be achieved, the most compelling narratives were temporary, coalitions were fragile, and overpromising created hostages to fortune. The best causes could be misunderstood, the best legislation could be misinterpreted, and the best candidates could make stupid mistakes. When the going got tough, there would always be temptations to focus on personalities, usually negatively, rather than issues. This was perhaps not what the progressive proponents of pragmatism had in mind, because they hoped that it would provide a means to transcend social divisions. Instead, political life could at times appear irresponsible and even outrageous in its practices. Yet, in another sense, this was the logic of eschewing an ethic of ultimate ends. This messy, infuriating, unceasing political activity reflected the limiting logic of an ethic of responsibility.

Imagine the consequences of that comprehensive bureaucratization and

rationalization which already today we see approaching. Already now
,

throughout private enterprise in wholesale manufacture, as well as in all

other economic enterprises run on modern lines … rational calculation is