The Blazing World and Other Writings (Penguin Classics) (26 page)

and descending motions, as well as other creatures? They answered, that properly there was no ascension or descension in infinite nature, but only in relation to particular parts; and as for us spirits, said they, we can neither ascend nor descend without corporeal vehicles; nor can our vehicles ascend or descend, but according to their several shapes and figures, for there can be no motion without body. The Empress asked them further, whether there was not a world of spirits, as well as there is of material creatures? No, answered they; for the word world implies a quantity or multitude of corporeal creatures, but we being immaterial, can make no world of spirits. Then she desired to be informed when spirits were made? We do not know, answered they, how and when we were made, nor are we much inquisitive after it; nay, if we did, it would be no benefit, neither for us, nor for you mortals to know it. The Empress replied, that Cabbalists and divine philosophers said, men’s rational souls were immaterial, and stood as much in need of corporeal vehicles, as spirits did. If this be so, answered the spirits, then you are hermaphrodites of nature; but your Cabbalists are mistaken, for they take the purest and subtlest parts of matter for immaterial spirits. Then the Empress asked, when the souls of mortals went out of their bodies, whether they went to Heaven or Hell, or whether they remained in airy vehicles? God’s justice and mercy, answered they, is perfect, and not imperfect; but if you mortals will have vehicles for your souls, and a place that is between Heaven and Hell, it must be Purgatory, which is a place of purification, for which action fire is more proper than air, and so the vehicles of those souls that are in Purgatory cannot be airy, but fiery; and after this rate there can be but four places for human souls to be in,
viz.
Heaven, Hell, Purgatory, and this world; but as for vehicles, they are but fancies, not real truths. Then the Empress asked them, where Heaven and Hell was? Your saviour Christ, answered the spirits, has informed you, that there is Heaven and Hell, but he did not tell you what, nor where they are; wherefore it is too great a presumption for you mortals to enquire after it; if you do but strive to get into Heaven, it is enough,
though you do not know where or what it is, for it is beyond your knowledge and understanding. I am satisfied, replied the Empress, and asked further, whether there were any figures or characters in the soul? They answered, where there was no body, there could be no figure. Then she asked them, whether spirits could be naked? and whether they were of a dark, or a light colour? As for our nakedness, it is a very odd question, answered the spirits; and we do not know what you mean by a naked spirit; for you judge of us as of corporeal creatures; and as for colour, said they, it is according to our vehicles; for colour belongs to body, and as there is no body that is colourless, so there is no colour that is bodiless. Then the Empress desired to be informed, whether all souls were made at the first creation of the world? We know no more, answered the spirits, of the origin of human souls, than we know of ourselves. She asked further, whether human bodies were not burdensome to human souls? They answered, that bodies made souls active, as giving them motion; and if action was troublesome to souls, then bodies were so too. She asked again, whether souls did choose bodies? They answered, that Platonics believed, the souls of lovers lived in the bodies of their beloved; but surely, said they, if there be a multitude of souls in a world of matter, they cannot miss bodies; for as soon as a soul is parted from one body, it enters into another; and souls having no motion of themselves, must of necessity be clothed or embodied with the next parts of matter. If this be so, replied the Empress, then I pray inform me, whether all matter be soulified? The spirits answered, they could not exactly tell that; but if it was true, that matter had no other motion but what came from a spiritual power, and that all matter was moving, then no soul could quit a body, but she must of necessity enter into another soulified body, and then there would be two immaterial substances in one body. The Empress asked, whether it was not possible that there could be two souls in one body? As for immaterial souls, answered the spirits, it is impossible; for there cannot be two immaterials in one inanimate body, by reason they want parts, and place, being bodiless; but there may be numerous material souls in one
composed body, by reason every material part has a material natural soul; for nature is but one infinite self-moving, living and self-knowing body, consisting of the three degrees of inanimate, sensitive and rational matter, so intermixed together, that no part of nature, were it an atom, can be without any of these three degrees; the sensitive is the life, the rational the soul, and the inanimate part, the body of infinite nature. The Empress was very well satisfied with this answer, and asked further, whether souls did not give life to bodies? No, answered they; but spirits and divine souls have a life of their own, which is not partable, being purer than a natural life; for spirits are incorporeal, and consequently indivisible. But when the soul is in its vehicle, said the Empress, then methinks she is like the sun, and the vehicle like the moon. No, answered they, but the vehicle is like the sun, and the soul like the moon; for the soul hath motion from the body, as the moon has light from the sun. Then the Empress asked the spirits, whether it was an evil spirit that tempted Eve, and brought all the mischiefs upon mankind, or whether it was the serpent? They answered, that spirits could not commit actual evils. The Empress said they might do it by persuasions. They answered, that persuasions were actions; but the Empress not being contented with this answer, asked whether there was not a supernatural evil? The spirits answered, that there was a supernatural good, which was God; but they knew of no supernatural evil that was equal to God. Then she desired to know, whether evil spirits were reckoned amongst the beasts of the field? They answered, that many beasts of the field were harmless creatures, and very serviceable for man’s use; and though some were accounted fierce and cruel, yet did they exercise their cruelty upon other creatures, for the most part, to no other end, but to get themselves food, and to satisfy their natural appetite; but certainly, said they, you men are more cruel to one another, than evil spirits are to you; and as for their habitations in desolate places, we having no communion with diem, can give you no certain account thereof. But what do you think, said the Empress, of good spirits? may not they be compared to the fowls of the air? They answered, there were
many cruel and ravenous fowls as well in the air, as there were fierce and cruel beasts on earth; so that the good are always mixed with the bad. She asked further, whether the fiery vehicles were a Heaven, or a Hell, or at least a Purgatory to the souls? They answered, that if the souls were immaterial, they could not burn, and then fire would do them no harm; and though Hell was believed to be an undecaying and unquenchable fire, yet Heaven was no fire. The Empress replied, that Heaven was a light. Yes, said they, but not a fiery light. Then she asked, whether the different shapes and sorts of vehicles, made the souls and other immaterial spirits, miserable, or blessed? The vehicles, answered they, make them neither better, nor worse; for though some vehicles sometimes may have power over others, yet these by turns may get some power again over them, according to the several advantages and disadvantages of particular natural parts. The Empress asked further, whether animal life came out of the spiritual world, and did return thither again? The spirits answered, they could not exactly tell; but if it were so, then certainly animal lives must leave their bodies behind them, otherwise the bodies would make the spiritual world a mixed world, that is, partly material, and partly immaterial; but the truth is, said they, spirits being immaterial, cannot properly make a world; for a world belongs to material, not to immaterial creatures. If this be so, replied the Empress, then certainly there can be no world of lives and forms without matter? No, answered the spirits, nor a world of matter without lives and forms; for natural lives and forms cannot be immaterial, no more than matter can be immovable. And therefore natural lives, forms and matter, are inseparable. Then the Empress asked, whether the first man did feed on the best sorts of the fruits of the earth, and the beasts on the worst? The spirits answered, that unless the beasts of the field were barred out of the manured fields and gardens, they would pick and choose the best fruits as well as men; and you may plainly observe it, said they, in squirrels and monkeys, how they are the best choosers of nuts and apples, and how birds do pick and feed on the most delicious fruits, and worms on the best roots, and most savoury
herbs; by which you may see, that those creatures live and feed better than men do, except you will say, that artificial cookery is better and more wholesome than the natural. Again, the Empress asked, whether the first man gave names to all the several sorts of fishes in the sea, and fresh waters? No, answered the spirits, for he was an earthly, and not a watery creature, and therefore could not know the several sorts of fishes. Why, replied the Empress, he was no more an airy creature than he was a watery one, and yet he gave names to the several sorts of fowls and birds of the air. Fowls answered they, are partly airy, and partly earthly creatures, not only because they resemble beasts and men in their flesh, but because their rest and dwelling-places are on earth; for they build their nests, lay their eggs, and hatch their young, not in the air, but on the earth. Then she asked, whether the first man did give names to all the various sorts of creatures that live on the earth? Yes, answered they, to all those that were presented to him; or he had knowledge of, that is, to all the prime sorts; but not to every particular; for of mankind, said they, there were but two at first, and as they did increase, so do their names. But, said the Empress, who gave the names to the several sorts of fish? The posterity of mankind, answered they. Then she enquired, whether there were no more kinds of creatures now, than at the first creation? They answered, that there were no more nor fewer kinds of creatures than there are now; but there were, without question, more particular sorts of creatures now, than there were then. She asked again, whether all those creatures that were in Paradise, were also in Noah’s Ark? They answered, that the principal kinds had been diere, but not all the particulars. Then she would fain know, how it came, that both spirits and men did fall from a blessed into so miserable a state and condition they are now in. The spirits answered, by disobedience. The Empress asked, whence this disobedient sin did proceed? But the spirits desired the Empress not to ask them any such questions, because they went beyond their knowledge. Then she begged the spirits to pardon her presumption; for, said she, it is the nature of mankind to be inquisitive. Natural desire of knowledge,
answered the spirits, is not blameable, so you do not go beyond what your natural reason can comprehend. Then I’ll ask no more, said the Empress, for fear I should commit some error; but one thing I cannot but acquaint you withal: what is that, said the spirits? I have a great desire, answered the Empress, to make a Cabbala. What kind of Cabbala asked the spirits? The Empress answered, the Jews’ Cabbala. No sooner had the Empress declared her mind, but the spirits immediately disappeared out of her sight; which startled the Empress so much, that she fell into a trance, wherein she lay for some while; at last being come to herself again, she grew very studious, and considering with herself what might be the cause of this strange disaster, conceived at first, that perhaps the spirits were tired with hearing and giving answers to her questions; but thinking by herself, that spirits could not be tired, she imagined that this was not the true cause of their disappearing, till after diverse debates with her own thoughts, she did verily believe that the spirits had committed some fault in their answers, and that for their punishment they were condemned to the lowest and darkest vehicles. This belief was so fixed in her mind, that it put her into a very melancholic humour; and then she sent both for her fly- and worm-men, and declared to them the cause of her sadness. Tis not so much, said she, the vanishing of those spirits that makes me melancholic, but that I should be the cause of their miserable condition, and that those harmless spirits should, for my sake, sink down into the black and dark abyss of the earth. The worm-men comforted the Empress, telling her, that the Earth was not so horrid a dwelling, as she did imagine; for, said they, not only all minerals and vegetables, but several sorts of animals can witness, that the earth is a warm, fruitful, quiet, safe and happy habitation; and though they want the light of the sun, yet are they not in dark, but there is light even within the earth, by which those creatures do see that dwell therein. This relation settled her Majesty’s mind a little; but yet she being desirous to know the truth, where, and in what condition those spirits were, commanded both the fly- and worm-men to use all labour and industry to find them out, whereupon the worm-men
straight descended into the earth, and the fly-men ascended into the air. After some short time, the worm-men returned, and told the Empress, that when they went into the earth, they enquired of all the creatures they met withal, whether none of them had perceived such or such spirits, until at last coming to the very centre of the earth, they were truly informed, that those spirits had stayed some time there, but at last were gone to the antipodes on the other side of the terrestrial globe, diametrically opposite to theirs. The fly-men seconded the worm-men, assuring her Majesty, that their relation was very true; for, said they, we have rounded the earth, and just when we came to the antipodes, we met those spirits in a very good condition, and acquainted them that your Majesty was very much troubled at their sudden departure, and feared they should be buried in the darkness of the earth: whereupon the spirits answered us, that they were sorry for having occasioned such sadness and trouble in your Majesty; and desired us to tell your Majesty, that they feared no darkness; for their vehicles were of such a sort of substance as cats’-eyes, glowworms’ tails, and rotten wood, carrying their light along with them; and that they were ready to do your Majesty what service they could, in making your Cabbala. At which relation the Empress was exceedingly glad, and rewarded both her fly- and worm-men bountifully.