The Book of Life (78 page)

I gasped. It had been so long, but his touch was still familiar. Matthew’s fingers went unerringly to the places that brought me the most pleasure.

“But you don’t need words to tell me what you feel,” Matthew said. “I see you, even when you hide from the rest of the world. I hear you, even when you’re silent.”

It was a pure definition of love. Like magic, the letters amassing on my forearms disappeared as Matthew stripped my soul bare and guided my body to a place where words were indeed unnecessary. I trembled through my release, and though Matthew’s touch became light as a feather, his fingers never stopped moving.

“Again,” he said, when my pulse quickened once more.

“It’s not possible,” I said. Then he did something that made me gasp.

“Impossible n’est pas français,”
Matthew replied, giving me a nip on the ear. “And next time your brother comes to call, tell him not to worry. I’m perfectly able to take care of my wife.”

42

“A
nswer your fucking e-mail!”

Apparently Baldwin was having a bad day. Like Matthew, I was beginning to appreciate the ways that modern technology allowed us to keep the other vampires in the family at arm’s length.

“I’ve put them off as long as I can.” Baldwin glowered at me from the computer screen, the city of Berlin visible through the huge windows behind him. “You are going to Venice, Diana.”

“No I’m not.” We had been having some version of this conversation for weeks.

“Yes you are.” Matthew leaned over my shoulder. He was walking now, slowly but just as silently as ever. “Diana will meet with the Congregation, Baldwin. But speak to her like that again and I’ll cut your tongue out.”

“Two weeks,” Baldwin said, completely unfazed by his brother’s threat. “They’ve agreed to give her two more weeks.”

“It’s too soon.” The physical effects of Benjamin’s torture were fading, but it had left Matthew’s control over his blood rage as thin as a knife’s edge and his temper just as sharp.

“She’ll be there.” He closed the lid on the laptop, effectively shutting out his brother and his final demands.

“It’s too soon,” I repeated.

“Yes, it is—far too soon for me to travel to Venice and face Gerbert and Satu.” Matthew’s hands were heavy on my shoulders. “If we want the covenant formally set aside—and we do—one of us must make the case to the Congregation.”

“What about the children?” I was grasping at straws.

“The three of us will miss you, but we will manage. If I look sufficiently inept in front of Ysabeau and Sarah, I won’t have to change a single diaper while you’re gone.” Matthew’s fingers increased in pressure, as did the sense of responsibility resting on my shoulders. “You must do this. For me. For us.

For every member of our family who has been harmed because of the covenant: Emily, Rebecca, Stephen, even Philippe. And for our children, so that they can grow up in love instead of fear.” There was no way I could refuse to go to Venice after that.

The Bishop-Clairmont family swung into action, eager to help ready our case for the Congregation.

It was a collaborative, multispecies effort that began with honing our argument down to its essential core. Hard as it was to strip away the insults and injuries, large and small, that we had suffered, success depended on being able to make our request not seem like a personal vendetta.

In the end it was breathtakingly simple—at least it was after Hamish took charge. All we needed to do, he said, was establish beyond a doubt that the covenant had been drawn up because of a fear of miscegenation and the desire to keep bloodlines artificially pure to preserve the power balance among creatures.

Like most simple arguments, ours was reached after hours of mind-numbing work. We all contributed our talents to the project. Phoebe, who was a gifted researcher, searched the archives at Sept-Tours for documents that touched on the covenant’s inception and the Congregation’s first meetings and debates. She called Rima, who was thrilled to be asked to do something other than filing, and had her search for supporting documents in the Congregation library on Isola della Stella.

These documents helped us piece together a coherent picture of what the founders of the Congregation had truly feared: that relationships between creatures, and an increasing interaction with humans, would weaken—and finally destroy—the ancient, supposedly inviolate daemon, vampire, and witch bloodlines. Such a concern was warranted given a twelfth-century understanding of biology and the value that was placed on inheritance and lineage at that time. And Philippe de Clermont had had the political acumen to suspect that the children of such unions could, if they so desired, rise up and rule the world.

What was more difficult, not to mention more dangerous, was demonstrating that this fear had actually contributed to our decline: Vampires found it difficult to make new vampires, witches were less powerful, and daemons were increasingly prone to madness. To make this part of our case, the Bishop Clairmonts needed to expose both the blood rage and the weavers in our family. I wrote up a history of weavers using information from the Book of Life. I explained that the weavers’ creative power was difficult to control and made them vulnerable to the animosity of their fellow witches. Over time witches grew complacent and had less use for new spells and charms. The old ones worked fine, and the weavers went from being treasured members of their communities to hunted outcasts. Sarah and I sat down together and drew up an account of my parents’ lives in painful detail to drive this point home—my father’s desperate attempts to hide his talents, Knox’s efforts to discover them, and their terrible deaths.

Matthew and Ysabeau recorded a similarly difficult tale, one of madness and the destructive power of anger. Fernando and Gallowglass scoured Philippe’s private papers for evidence of how he had kept his mate safe from extermination and their joint decision to protect Matthew in spite of his showing signs of the illness. Both Philippe and Ysabeau believed that careful upbringing and hard-won control would be a counterweight to whatever illness was present in his blood—a classic example of nurture over nature. And Matthew confessed that his own failures with Benjamin demonstrated just how dangerous blood rage could be if left to develop on its own.

Janet arrived at Les Revenants with the Gowdie grimoire and a copy of her great-grandmother Isobel’s trial transcript. The trial records described her amorous relationship with the devil known as Nickie-Ben in great detail, including his nefarious bite. The grimoire proved that Isobel was a weaver of spells, as she proudly identified her unique magical creations and the prices that she’d demanded for sharing them with her sisters in the Highlands. Isobel also identified her lover as Benjamin Fox— Matthew’s son. Benjamin had actually signed his name into the family record found in the front of the book.

“It’s still not sufficient,” Matthew worried, looking over the papers. “We still can’t explain
why

weavers and blood-rage vampires like you and I can conceive children.”

I could explain it. The Book of Life had shared that secret with me. But I didn’t want to say anything until Miriam and Chris delivered the scientific evidence. I was beginning to think I would have to make this case without their help when a car pulled in to the courtyard.

Matthew frowned. “Who could that be?” he asked, putting down his pen and going to the window.

“Miriam and Chris are here. Something must be wrong at the Yale lab.”

Once the pair were inside and Matthew had received assurances that the research team he’d left in New Haven was thriving, Chris handed me a thick envelope.

“You were right,” he said. “Nice work, Professor Bishop.”

I hugged the packet to my chest, unspeakably relieved. Then I handed it to Matthew.

He tore into the envelope, his eyes racing over the lines of text and the black-and-white ideograms that accompanied them. He looked up, his lips parted in astonishment.

“I was surprised, too,” Miriam admitted. “As long as we approached daemons, vampires, and witches as separate species distantly related to humans but distinct from one another, the truth was going to elude us.”

“Then Diana told us the Book of Life was about what joined us together, not what separated us,”

Chris continued. “She asked us to compare her genome to both the daemon genome and the genomes of other witches.”

“It was all there in the creature chromosome,” Miriam said, “hiding in plain sight.”

“I don’t understand,” Sarah said, looking blank.

“Diana was able to conceive Matthew’s child because they both have daemon blood in them,”

Chris explained. “It’s too early to know for sure, but our hypothesis is that weavers are descended from ancient witch-daemon unions. Blood-rage vampires like Matthew are produced when a vampire with the blood-rage gene creates another vampire from a human with some daemon DNA.”

“We didn’t find much of a daemonic presence in Ysabeau’s genetic sample, or Marcus’s either,”

Miriam added. “That explains why they never manifested the disease like Matthew or Benjamin did.”

“But Stephen Proctor’s mother was human,” Sarah said. “She was a total pain in the ass—sorry, Diana—but definitely not daemonic.”

“It doesn’t have to be an immediate relationship,” Miriam said. “There just has to be enough daemon DNA in the mix to trigger the weaver and blood-rage genes. It could have been one of Stephen’s distant ancestors. As Chris said, these findings are pretty raw. We’ll need decades to understand it completely.”

“One more thing: Baby Margaret is a weaver, too.” Chris pointed to the paper in Matthew’s hands.

“Page thirty. There’s no question about it.”

“I wonder if that’s why Em was so adamant that Margaret shouldn’t fall into Knox’s hands,” Sarah mused. “Maybe she discovered the truth somehow.”

“This will shake the Congregation to its foundations,” I said.

“It does more than that. The science makes the covenant completely irrelevant,” Matthew said.

“We’re not separate species.”

“So we’re just different races?” I asked. “That makes our miscegenation argument even stronger.”

“You need to catch up on your reading, Professor Bishop,” Chris said with a smile. “Racial identity has no biological basis—at least none accepted by most scientists.”

“But that means—” I stopped.

“You aren’t monsters after all. There are no such thing as daemons, vampires, and witches. Not biologically. You’re just humans with a difference.” Chris grinned. “Tell the Congregation to stick that in their pipe and smoke it.”

I didn’t use exactly those words in my cover statement to the enormous dossier that we sent to Venice in advance of the Congregation meeting, but what I did say amounted to the same thing.

The days of the covenant were done.

And if the Congregation wanted to continue to function, it was going to have to find something better to do with its time than police the boundaries between daemon, vampire, witch, and human. When I went to the library the morning before my departure for Venice, however, I found that something had been left out of the file.

While we were doing our research, it had been impossible to ignore the sticky traces of Gerbert’s fingers. He seemed to lurk in the margins of every document and every piece of evidence. It was hard to pin much on him directly, but the circumstantial evidence was clear: Gerbert of Aurillac had known for some time about the special abilities of weavers. He’d even held one in thrall: the witch Meridiana, who had cursed him as she died. And he had been feeding Benjamin Fuchs information about the de Clermonts for centuries. Philippe had found him out and confronted him about it just before he left on his final mission to Nazi Germany.

“Why didn’t the information about Gerbert go to Venice?” I demanded of Matthew when at last I found him in the kitchen making my tea. Ysabeau was with him, playing with Philip and Becca.

“Because it’s better if the rest of the Congregation doesn’t know about Gerbert’s involvement,”

Matthew said.

“Better for whom?” I asked sharply. “I want that creature exposed and punished.”

“But the Congregation’s punishments are so very unsatisfactory,” Ysabeau said, her eyes gleaming.

“Too much talking. Not enough pain. If it’s punishment you want, let me do it.” Her fingernails rapped against the counter, and I shivered.

“You’ve done enough,
Maman,
” Matthew said, giving her a forbidding glance.

“Oh, that.” Ysabeau waved her hand dismissively. “Gerbert has been a very naughty boy. But he will cooperate with Diana tomorrow because of it. You will find Gerbert of Aurillac entirely supportive, daughter.”

I sat down on the kitchen stool with a thunk.

“While Ysabeau was being held in Gerbert’s house, she and Nathaniel did a bit of snooping,”

Matthew explained. “They’ve been monitoring his e-mail and Internet usage ever since.”

“Did you know that nothing you see on the Internet ever dies, Diana? It lives on and on, just like a vampire.” Ysabeau looked genuinely fascinated by the comparison.

“And?” I still had no idea where this was leading.

“Gerbert isn’t just fond of witches,” Ysabeau said. “He’s had a string of daemon lovers, too. One of them is still living on the Via della Scala in Rome, in a palatial and drafty set of apartments that he bought for her in the seventeenth century.”

“Wait. Seventeenth century?” I tried to think straight, though it was difficult with Ysabeau looking like Tabitha after she’d devoured a mouse.

“Not only did Gerbert ‘consort’ with daemons, he turned one into a vampire. Such a thing is strictly forbidden—not by the covenant but by vampire law. For good reason, it turns out now that we know what triggers blood rage,” Matthew said. “Not even Philippe knew about her—though he did know about some of Gerbert’s other daemon lovers.”