The Call of the Wild and White Fang (35 page)

The land itself ceased at the country road. Outside was the common domain of all gods—the roads and streets. Then inside other fences were the particular domains of other gods. A myriad of laws governed all these things and determined conduct; yet he did not know the speech of the gods, nor was there any way for him to learn save by experience. He obeyed his natural impulses until they ran him counter to some law. When this had been done a few times, he learned the law and after that observed it.

But most potent in his education were the cuff of the master’s hand, the censure of the master’s voice. Because of White Fang’s very great love, a cuff from the master hurt him far more than any beating Gray Beaver or Beauty Smith had ever given him. They had hurt only the flesh of him; beneath the flesh the spirit had still raged, splendid and invincible. But with the master the cuff was always too light to hurt the flesh. Yet it went deeper. It was an expression of the master’s disapproval, and White Fang’s spirit wilted under it.

In point of fact, the cuff was rarely administered. The master’s voice was sufficient. By it White Fang knew whether he did right or not. By it he trimmed his conduct and adjusted his actions. It was the compass by which he steered and learned to chart the manners of a new land and life.

In the Northland, the only domesticated animal was the dog. All other animals lived in the Wild, and were, when not too formidable, lawful spoil for any dogs. All his days White Fang had foraged among the live things for food. It did not enter his head that in the Southland it was otherwise. But this he was to learn early in his residence in Santa Clara Valley. Sauntering around the corner of the house in the early morning, he came upon a chicken that had escaped from the chickenyard. White Fang’s natural impulse was to eat it. A couple of bounds, a flash of teeth and a frightened squawk, and he had scooped in the adventurous fowl. It was farm-bred and fat and tender; and White Fang licked his chops and decided that such fare was good.

Later in the day, he chanced upon another stray chicken near the stables. One of the grooms ran to the rescue. He did not know White Fang’s breed, so for weapon he took a light buggy-whip. At the first cut of the whip, White Fang left the chicken for the man. A club might have stopped White Fang, but not a whip. Silently, without flinching, he took a second cut in his forward rush, and as he leaped for the throat the groom cried out “My God!” and staggered backward. He dropped the whip and shielded his throat with his arms. In consequence, his forearm was ripped open to the bone.

The man was badly frightened. It was not so much White Fang’s ferocity as it was his silence that unnerved the groom. Still protecting his throat and face with his torn and bleeding arm, he tried to retreat to the barn. And it would have gone hard with him had not Collie appeared on the scene. As she had saved Dick’s life, she now saved the groom’s. She rushed upon White Fang in frenzied wrath. She had been right. She had known better than the blundering gods. All her suspicions were justified. Here was the ancient marauder up to his old tricks again.

The groom escaped into the stables, and White Fang backed away before Collie’s wicked teeth, or presented his shoulder to them and circled round and round. But Collie did not give over, as was her wont, after a decent interval of chastisement. On the contrary, she grew more excited and angry every moment, until, in the end, White Fang flung dignity to the winds and frankly fled away from her across the fields.

“He’ll learn to leave chickens alone,” the master said. “But I can’t give him the lesson until I catch him in the act.”

Two nights later came the act, but on a more generous scale than the master had anticipated. White Fang had observed closely the chickenyards and the habits of the chickens. In the nighttime, after they had gone to roost, he climbed to the top of a pile of newly hauled lumber. From there he gained the roof of a chickenhouse, passed over the ridgepole and dropped to the ground inside. A moment later he was inside the house, and the slaughter began.

In the morning, when the master came out on to the porch, fifty white Leghorn hens, laid out in rows by the groom, greeted his eyes. He whistled to himself, softly, first with surprise, and then, at the end, with admiration. His eyes were likewise greeted by White Fang, but about the latter there were no signs of shame nor guilt. He carried himself with pride, as though, forsooth, he had achieved a deed praiseworthy and meritorious. There was about him no consciousness of sin. The master’s lips tightened as he faced the disagreeable task. Then he talked harshly to the unwitting culprit, and in his voice there was nothing but godlike wrath. Also, he held White Fang’s nose down to the slain hens, and at the same time cuffed him soundly.

White Fang never raided a chicken roost again. It was against the law, and he had learned it. Then the master took him into the chickenyards. White Fang’s natural impulse, when he saw the live food fluttering about him and under his very nose, was to spring upon it. He obeyed the impulse, but was checked by his master’s voice. They continued in the yards for half an hour. Time and again the impulse surged over White Fang, and each time, as he yielded to it, he was checked by the master’s voice. Thus it was he learned the law, and ere he left the domain of the chickens, he had learned to ignore their existence.

“You can never cure a chicken-killer.” Judge Scott shook his head sadly at the luncheon table, when his son narrated the lesson he had given White Fang. ”Once they’ve got the habit and the taste of blood....” Again he shook his head sadly.

But Weedon Scott did not agree with his father.

“I’ll tell you what I’ll do,” he challenged finally. “I’ll lock White Fang in with the chickens all afternoon.”

“But think of the chickens,” objected the Judge.

“And furthermore,” the son went on, “for every chicken he kills, I’ll pay you one dollar gold coin of the realm.”

“But you should penalize father, too,” interposed Beth.

Her sister seconded her, and a chorus of approval arose from around the table. Judge Scott nodded his head in agreement.

“All right.” Weedon Scott pondered for a moment. “And if, at the end of the afternoon, White Fang hasn’t harmed a chicken, for every ten minutes of the time he has spent in the yard, you will have to say to him, gravely and with deliberation just as if you were sitting on the bench and solemnly passing judgment, ‘White Fang, you are smarter than I thought.’ ”

From hidden points of vantage the family watched the performance. But it was a fizzle. Locked in the yard and there deserted by the master, White Fang lay down and went to sleep. Once he got up and walked over to the trough for a drink of water. The chickens he calmly ignored. So far as he was concerned they did not exist. At four o’clock he executed a running jump, gained the roof of the chickenhouse and leaped to the ground outside, whence he sauntered gravely to the house. He had learned the law. And on the porch, before the delighted family, Judge Scott, face to face with White Fang, said slowly and solemnly, sixteen times, “White Fang, you are smarter than I thought.”

But it was the multiplicity of laws that befuddled White Fang and often brought him into disgrace. He had to learn that he must not touch the chickens that belonged to other gods. Then there were cats, and rabbits, and turkeys; all these he must let alone. In fact, when he had but partly learned the law, his impression was that he must leave all live things alone. Out in the back-pasture, a quail could flutter up under his nose unharmed. All tense and trembling with eagerness and desire, he mastered his instinct and stood still. He was obeying the will of the gods.

And then, one day, again out in the back-pasture, he saw Dick start a jackrabbit and run it. The master himself was looking on and did not interfere. Nay, he encouraged White Fang to join in the chase. And thus he learned that there was no taboo on jackrabbits. In the end he worked out the complete law. Between him and all domestic animals there must be no hostilities. If not amity, at least neutrality must obtain. But the other animals—the squirrels, and quail, and cottontails—were creatures of the Wild who had never yielded allegiance to man. They were the lawful prey of any dog. It was only the tame that the gods protected, and between the tame deadly strife was not permitted. The gods held the power of life and death over their subjects, and the gods were jealous of their power.

Life was complex in the Santa Clara Valley after the simplicities of the Northland. And the chief thing demanded by these intricacies of civilization was control, restraint—a poise of self that was as delicate as the fluttering of gossamer wings and at the same time as rigid as steel. Life had a thousand faces, and White Fang found he must meet them all—thus, when he went to town, in to San Jose running behind the carriage or loafing about the streets when the carriage stopped. Life flowed past him, deep and wide and varied, continually impinging upon his senses, demanding of him instant and endless adjustments and correspondences, and compelling him, almost always, to suppress his natural impulses.

There were butcher shops where meat hung within reach. This meat he must not touch. There were cats at the houses the master visited that must be let alone. And there were dogs everywhere that snarled at him and that he must not attack. And then, on the crowded sidewalks, there were persons innumerable whose attention he attracted. They would stop and look at him, point him out to one another, examine him, talk to him, and, worst of all, pat him. And these perilous contacts from all these strange hands he must endure. Yet this endurance he achieved. Furthermore he got over being awkward and self-conscious. In a lofty way he received the attentions of the multitudes of strange gods. With condescension he accepted their condescension. On the other hand, there was something about him that prevented great familiarity. They patted him on the head and passed on, contented and pleased with their own daring.

But it was not all easy for White Fang. Running behind the carriage in the outskirts of San Jose, he encountered certain small boys who made a practice of flinging stones at him. Yet he knew that it was not permitted him to pursue and drag them down. Here he was compelled to violate his instinct of self-preservation, and violate it he did, for he was becoming tame and qualifying himself for civilization.

Nevertheless, White Fang was not quite satisfied with the arrangement. He had no abstract ideas about justice and fair play. But there is a certain sense of equity that resides in life, and it was this sense in him that resented the unfairness of his being permitted no defense against the stone-throwers. He forgot that in the covenant entered into between him and the gods they were pledged to care for him and defend him. But one day the master sprang from the carriage, whip in hand, and gave the stone-throwers a thrashing. After that they threw stones no more, and White Fang understood and was satisfied.

One other experience of similar nature was his. On the way to town, hanging around the saloon at the cross-roads, were three dogs that made a practice of rushing out upon him when he went by. Knowing his deadly method of fighting, the master had never ceased impressing upon White Fang the law that he must not fight. As a result, having learned the lesson well, White Fang was hard put whenever he passed the cross-roads saloon. After the first rush, each time, his snarl kept the three dogs at a distance, but they trailed along behind, yelping and bickering and insulting him. This endured for some time. The men at the saloon even urged the dogs on to attack White Fang. One day they openly sicced the dogs on him. The master stopped the carriage.

“Go to it,” he said to White Fang.

But White Fang could not believe. He looked at the master, and he looked at the dogs. Then he looked back eagerly and questioningly at the master.

The master nodded his head. “Go to them, old fellow. Eat them up.”

White Fang no longer hesitated. He turned and leaped silently among his enemies. All three faced him. There was a great snarling and growling, a clashing of teeth and a flurry of bodies. The dust of the road arose in a cloud and screened the battle. But at the end of several minutes two dogs were struggling in the dirt and the third was in full flight. He leaped a ditch, went through a rail fence, and fled across a field. White Fang followed, sliding over the ground in wolf fashion and with wolf speed, swiftly and without noise, and in the center of the field he dragged down and slew the dog.

With this triple killing his main troubles with dogs ceased. The word went up and down the valley, and men saw to it that their dogs did not molest the Fighting Wolf.

IV

The Call of Kind

T
he months came and went. There was plenty of food and no work in the Southland, and White Fang lived fat and prosperous and happy. Not alone was he in the geographical Southland, for he was in the Southland of life. Human kindness was like a sun shining upon him, and he flourished like a flower planted in good soil.

And yet he remained somehow different from other dogs. He knew the law even better than did the dogs that had known no other life, and he observed the law more punctiliously; but still there was about him a suggestion of lurking ferocity, as though the Wild still lingered in him and the wolf in him merely slept.

He never chummed with other dogs. Lonely he had lived, so far as his kind was concerned, and lonely he would continue to live. In his puppyhood, under the persecution of Lip-lip and the puppy-pack, and in his fighting days with Beauty Smith, he had acquired a fixed aversion for dogs. The natural course of his life had been diverted, and, recoiling from his kind, he had clung to the human.

Besides, all Southland dogs looked upon him with suspicion. He aroused in them their instinctive fear of the Wild, and they greeted him always with snarl and growl and belligerent hatred. He, on the other hand, learned that it was not necessary to use his teeth upon them. His naked fangs and writhing lips were uniformly efficacious, rarely failing to send a bellowing onrushing dog back on its haunches.