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Authors: Carl Woodring,James Shapiro

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the vantage of children's literature, or against the background of that related and overlapping phenomenon, the tradition of emblematic writing. A whole new world of realities suddenly rises to your sight. And it is endlessly interesting, we could wander in this new world for a long time.
It is a world inhabited, for example, by that famous and highly influential family, the Taylors of Ongar. The highfalutin imaginations of Coleridge and Southey and Wordsworth shook their heads in melancholy dismay at what they saw as the failed and mad magnificence of Blake's writings. Jane Taylor had no such problems. Just as Blake incorporated (and thereby reinterpreted) Burns's "Address to the Deil" in "The Tyger," Jane Taylor (17831824) did the same to Blake's poem. She answered the famous theological questions of "The Tyger" with the augury of an innocence we have all but forgotten, so serious do we often get, so far do we wander from the pleasure principles laid down in the fields of childhood:
Twinkle, twinkle, little star,
How I wonder what you are!
Up above the world so high,
Like a diamond in the sky.
When the blazing sun is gone,
When he nothing shines upon,
Then you show your little light,
Twinkle, twinkle, all the night.
                   ("The Star," 1806)
In effect, Taylor is reading Blake's "Tyger" through Blake's "Dream," another text recollected in Taylor's "Star." It is a crucial literary-historical movewhether we are passing through remote areas of our histories or through nearby (and perhaps academic) regions. When Blake added the
Songs of Experience
(in 1794) to the
Songs of Innocence
(1789), he established a critical
"Romantic dialectics": Blake's diad "Innocence" and "Experience" is a version of the dialectic more famously set out in Schiller's "On Naive and Sentimental Poetry" (17951796), and in Wordsworth's distinction between the "spontaneous overflow of powerful feelings'' and "emotion recollected in tranquillity" ("Preface,"
Lyrical Ballads
, 1800). According to these two (subsequently normative) views, contemporary poetrythat is, Romantic poetry"takes its origin from" the "sentimental" or "recollective" elementfrom the self-consciousness that permits a modern poet to recreate "in the mind" "an emotion, similar to" the original "naive" and "spontaneous . . . feelings." That
self-consciousness
, later denominated "Romantic
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Page 358
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irony" (in Germany) and secondary imagination (by Coleridge,
Biographia Literaria
, 1817), is the critical term which for these thinkers generates the reciprocal concepts of the "naive," the "spontaneous," and the "primary imagination."
model for Romantic dialectics that would proliferate and endure. Taylor's poem is important because it reminds us that the dialectic is reversible, that the world of experience might be undone by entering it through Blake's "Lamb" or Taylor's "Star" or as it would later continue to be by works like Christina Rossetti's "Goblin Market" (1862). For this is a long and complex history that has been adopted by both parties to the dialectic.
XX. And as Blake said, the parties are and should be enemies. Wordsd-worthian recollection, the determinative model for Romantic memory, stands forever opposed to the primary energies celebrated by Burns and Blake . . .
AA. . . . and to the simplicities pursued by Taylor. It is crucial to be clear about the differential shining out in poems like "The Star"a work that stands far closer, in ethos and history if not in time and style, to Burns's and Blake's poems and songs than to the secondary imaginations of Wordsworth and Coleridge. Certain of Wordsworth's most splendid poems, so hateful to Blake, define the difference with great exactness. A guiding and protective star presides over the landscape of Wordsworth's "Michael" (1800), for instance, but the history that Wordsworth sees throws it into eclipse:
The Cottage which was nam'd The Evening Star
Is gone, the ploughshare has been through the ground
On which it stood; great changes have been wrought
In all the neighborhood . . . .
"secondary imaginations": No idea is more fundamental to Romantic art than the idea of "imagination." On the other hand, no idea is more protean. In general, Romantic imagination designates the powerusually associated with a poetical sensibilityto perceive nonordinary reality, or the nonordinary aspects of the everyday world; and to create and project to others one's perception of such things.
The cottage and its symbolic name have "slip[ped] in a moment out of life" into the care of a memorializing imagination ("To H. C. Six Years Old"). As in "The Solitary Reaper," Wordsworth acceptstriumphs inthe imaginative displacement of primary experience: "The music in my heart I bore / Long after it was heard no more." That displacement is unnatural to Burns, for example, whose song
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