The Fallen Queen (2 page)

If I were to see those beloved spirits, my sisters and my husband, flying in through my window this All Hallows’ Eve, defying the sage burning there, would they even recognize me as their Mary? And if they came, I don’t know which I would doubt more, their existence or my sanity, nor which would hurt my heart the more—their coming or their going away again. I’ve already grown accustomed to living without them, to thinking every time I let myself start to feel again, to let fondness and care take root within my heart, those first tender shoots that herald the flowering of love in any of its many forms are also the first dip of the quill in the silver inkwell to begin the first grandiose curlicue of the word
goodbye
to be writ slow or fast across the pulsing rosy parchment of my heart. And I know, if they were to come to me this night, the one time of year, if tradition be true, that they can, they would disappear come cock’s crow, and I would be left all alone again missing them all the more.
Stay away! No! Come to me! Come! Go! Yes! No!
my contradictory heart cries, vying to be heard over the howl of the wind, the boom of the thunder, and the beat of the rain rapping like fingernails tapping on the glass windowpanes.

Beyond my window the dark hulk of the Tower of London looms like a monster in a child’s nightmare. I used to tell my husband I wanted a quiet life, a simple life, no great, grand palaces for me, thank you, I’d had all that before—Bradgate Manor in Leicestershire, luxurious London town houses, and the Queen’s many palaces—and love always meant far more than luxury to me. I only wanted him, my kind, sweet, gentle giant Thomas, and a little house of our own, with a room with a fine view to delight me while I sat and sewed. I had in mind a pretty garden with flowers and songbirds where I could watch my stepchildren and, God willing, the children born of our love, play, not see every day that morbid, frightening fortress where my eldest sister, Jane, went in a reluctant queen and died an innocent traitor. The place where my reckless, feckless father also died; to his very end he was a gambler who never knew when the game was lost and to hold on to what he had rather than risk losing all. And where my sister, Kate, birthed both her boys and made those cold stone walls burn with passion when her Ned, aided by a softhearted gaoler who thought it “a cryin’ shame that a ’usband and ’is wife should be made to lie apart these cold and many nights,” crept down the corridor into her bed. And my Thomas, my gentle giant, suffered his great, tall, broad form to be hunched and crammed, stuffed and squeezed into a tiny cell, and grew sick on rancid meat a dog wouldn’t eat. Perhaps that’s why I stay here? Though my love has never been inside this little house, all I have to do is look out my window and I can pretend he’s still alive, that only stone and mortar, locks and bolts, and not life and death, keep us apart, and that someday he’ll come back to me, that he didn’t die because of me.

Sage may keep the ghosts away, but not the memories; they constantly haunt the halls of my heart and the long and twisting corridors of my memory, like ghosts moaning and rattling their chains, demanding to be heard, to just be remembered, or to impart some dire warning or precious pearl of wisdom, so that from them I have no rest. But I don’t
really
mind. The memories, mementos, their letters and likenesses are all that are left to me now. They’re how I keep the ones I love alive, tucked safe inside my heart so that they can never truly leave me.

I have but one likeness of my husband, my Thomas, my Mr. Keyes, a miniature of a giant that shows only his great head and massive shoulders, but that’s all right; it’s all I need. The whole of him I shall never, can never, forget, even if I were condemned to walk this earth, like the Wandering Jew, until Christ’s return. Not even eternity could make me forget even one look, word, touch, or gesture of my Thomas; they are my greatest treasures, and I guard them as such.

My Thomas, he is—I suppose in all honesty I should say
was,
though in my heart he still lives, so when my heart is speaking I
must
say
is
—a lean, seven-foot-tall pillar of strength, broad in the shoulders and sturdy-limbed as Hercules, with a sprinkling of salt-and-pepper stubble hiding under his jaunty spring green velvet cap with the curling white plume and the brooch I gave him, a large silver lovers’ knot set with a great, round, rough-hewn emerald, a Samson who kept his strength even after he was shorn, and in fact preferred the razor’s smooth glide to watching the tide of his hairline recede with every passing year. Perky and sprightly he was, in bed and out, with a mischievous wink and cheery smile, and a love of flashy finery, his garments showy and bright as the most magical sunsets and the plumage of tropical birds. If ever a man loved vibrant, whimsical patterns upon his clothing, it was this man—his favourite garment was his gold-fringed, grass-green Noah’s Ark cloak over which marched just about every beast and bird known to man through a shower of embroidered raindrops worked in that perennially popular shade of blue-tinged white known as milk-and-water, presided over by a white-bearded Noah holding a shepherd’s crook, with the wooden ark embroidered across the back between the blades of my Thomas’s broad shoulders. And he loved every shade of green God or the silk dyers ever created, from the palest jade to the deepest forest.

My Thomas was not the lumbering dull-witted dolt many at a glance judged him by his mammoth size to be; it never ceased to amaze me how many people equated his height with stupidity, as if they imagined a brain the size of a pea rattling about within the immense ivory confines of his skull. He was in truth a man with an unquenchable curiosity about the world, avid to know all he could of medicine, science, and nature; each new advance and discovery enthralled him, and he always wanted to know more, to understand how and why. He also possessed a nimble mathematical mind and a love of words. I often saw him look up, the crystal lenses of the spectacles he wore to ease his eyes when he read flashing in the firelight, as he sat back in his chair, hands clasped behind his head, a book lying open upon his lap, and a thoughtful, faraway gaze, sometimes even tears, in his eyes as he contemplated the sheer beauty of the words he had just read. Just by stringing words together, like beads to make a necklace, he would marvel, the writer could reach right inside and touch the reader’s heart or give their mind a knock, set the gears a-turning, rouse curiosity, indignation, ire, or desire, or just make a body sit and ponder far into the night until the fire burned out and he was startled to hear the cock’s crow heralding the dawn of a new day.

Of my eldest sister, Jane, “the nine days’ queen,” I have a great many likenesses. There are portraits, full figure, half-length, and miniatures, some clad in the plain garb she favoured, some so stark they are nigh nunlike, others of such decadent jewel- and ermine-decked opulence they would have appalled and embarrassed my sister, painted on canvas, wood panels, porcelain, or ivory; there are crude woodcuts, exquisite pink and white carved cameos, elegant engravings, drawings of varying style and skill in rich or pallid paints, stark black ink, or charcoal pencil, their lines delicate or bold, and ornate illuminated manuscripts depicting Jane in a nimbus of radiant gold paint as if she were some kind of saint. All of them sent to me by well-wishers and admirers of my Protestant martyr sister, they form a whole beautiful beatified legion of Janes, most of them bearing little or no likeness to my sister except the approximate colour of her hair—though never the
exact
fiery chestnut that often appeared a deceptively boring brown—and the lily-white pallor of her skin, usually shown flatteringly unmarred by freckles. And none of them have her changeable eyes, as though when God created her He had daubed their greyness with paintbrushes dipped in brown, blue, and green. I have enough of these Janes—even a black-haired, violet-eyed Jane gowned in royal purple, ermine, and pearls, and a flaxen, rosy-cheeked Jane, buxom as a barmaid, in rose brocade trimmed with rabbit fur—to cover all four walls of my bedchamber and spill out into the quaint little parlour that adjoins it.

And there are also tracts, illustrated poems, and books, all lauding her with praise and heaping golden glories upon this proud, pious, and brave Protestant maid, and copies of her letters, preserved like sacred treasures, including her precious Greek New Testament inside of which she inscribed her last letter to Kate. There is even a kerchief stained with her blood—martyr’s blood, said to have the power to heal—a rather morbid memento sent to me when I was so ill after I had lost my Thomas. These are the relics of Lady Jane Grey.

The pictures I hang upon my wall; the rest I keep spread atop a table like offerings upon an altar. There is even a cloth weeping gold and bloodred fringe so that they touch silk instead of wood, with a scene depicting her last moments beautifully embroidered upon it, with silver gilt thread for the axe’s gleaming head. I keep it covered, for truly, however skillfully embroidered it may be, I have no desire to look at it; such talent should not have been squandered on such a ghoulish scene, better fruits and flowers than a girl of sixteen about to have her head struck off.

Sometimes, I confess, though inappropriate it may seem coming from me, for I truly do mourn my murdered sister, nonetheless, a chuckle sometimes escapes me as I behold these artists’ renderings. Some I think must be the work of lascivious old men hungry as starveling wolves for tender young flesh. For them the naked white neck and shoulders bare and white as milk above the black velvet gown are not enough, and they must go even further and strip Jane down to her stays and petticoats, as virginal and white as an innocent little lamb, and give the executioner a bulging codpiece, sometimes even painted a lusty red, nigh level with my sister’s face, though the blindfold mercifully shields her eyes from such a lewd sight. There is a sensuality about some of these images that offends and distresses me; it is as though the artists think the execution of this nervous and frightened sixteen-year-old girl was in some way erotic. How can they be so cruel and perverse? And how can they, the people who send me such pictures, think that I would want to see my sister thus?

Even before she died, people were already romanticizing Jane, making her into a tragic heroine, and forgetting that there was a core of mule-stubborn steel inside the delicate, dewy-eyed damsel who virtuously proclaimed that books were her only pleasure. And the stormy grey green eyes with a daub of blue and just a hint of hazel that the sentimentally inclined always thought were dewy with tears were in fact glimmering with the bold, mad, implacable gleam of religious fanaticism, flinty and hard as swords that longed to strike a blow for the Reformed Religion.

Jane wanted to be the Protestants’ Joan of Arc. Though young and fair, Jane was shrewd and canny; she wielded her formidable intellect like a sword, dazzling all with her fluent Latin and Greek, what she regarded as the more frivolous French, and the Hebrew she had been learning when she died, displaying as some women do their jewels her knowledge of Scripture and the ancient Greek philosophers. She laid the foundation for what was to come, aspiring to a kind of martyrdom even before the scaffold steps were in sight. Long before she achieved her royal destiny and tragic fame, she would heave doleful, heart-heavy sighs, raise her eyes to heaven, press a prayer book to her breast, and impart her tale of woe to any sympathetic and willing ear, so that the story of how she was most cruelly abused, pinched, slapped, and beaten by our lady-mother spread across Europe from one scholar to another as they imagined blood welling from her bare back and buttocks and scars tracing silvery white lines over her lily-white skin.

Once when I sat curled in a corner, having nodded off over my embroidery, I started awake when Jane and the esteemed scholar Roger Ascham came in. With my tiny form in its midnight blue velvet gown half hidden by curtains and shadows of a similarly dark hue, they did not see me and I was too shy to stir myself and alert them to my presence. Master Ascham said to Jane that there was more to life than books, and she should, as becomes a young lady of noble birth, go out into the world more. He gestured out the window, at the Great Park, where our parents were even then hosting a grand picnic after a vigorous day’s hunting. But Jane only sighed and hung her white-coiffed head while a rosy blush suffused her cheeks as she hugged her book tight against her black velvet breast, like a beautiful young nun confessing impure thoughts to her confessor. Then, with downcast eyes, my sister sank down onto the window seat and laid her volume of Plato on the black velvet cushion of her skirt as though it were a holy relic. “All their sport is but a shadow to the pleasure I find in Plato. Alas, good folk, they never felt what pleasure
truly
means!”

Master Ascham cocked his brow and smiled and queried her in mock seriousness. “And how attained you, madame, this true knowledge of pleasure seeing that so few men and women have arrived at it?”

“I will tell you, sir,” Jane confided, “and it is a truth perchance that you will
marvel
at. One of the greatest gifts that God ever gave me is that He sent me, with such sharp, severe parents, so gentle a schoolmaster as Master Aylmer. When I am in the presence of my parents I must, whether I speak, keep silent, sit, stand, or go, eat, drink, be merry, or sad, be sewing, playing, dancing, or doing anything else, I must do it
so
perfectly
as God made the world, or else I am so sharply taunted, so cruelly threatened, and tormented, with slaps, pinches, nips, and blows and other chastisements—which I shall not name for the honour I bear my parents—that I think myself in Hell, till the time comes when I must go to Master Aylmer, who teaches me so gently, so pleasantly, with such fair allurements to learn, that I think all the time nothing while I am with him and am as a vessel to be filled with the knowledge he pours into me. And when I am called away from him, I fall to weeping, because whatever else I do but learning is full of great trouble and misliking for me. And thus my books have been so much my pleasure—nay, my
only
pleasure!—and all that others call pleasure is naught but trifles and troubles to me.”