CHAPTER 18. PHILOSOPHICAL FEUDS IN SOUTH INDIA AND KASHMIR
2
Purva-mimamsa-sutra
6.1.8 and 6.1.25-38.
3
K. M. Sen,
Hinduism,
67. He called them
ardhavainashika,
punning on
vai-sheshika
(people who make distinctions) and
vai-nashika
(people who make extinctions—of religion).
6
Flood,
Introduction,
238-46.
8
Klostermaier,
Hinduism,
60; see also the
Sarvadarsanasamgraha
of Madhava (not to be confused with Madhva), a fourteenth-century Advaitia philosopher.
9
Schimmel,
The Empire,
plate 75.
11
Kripal, “Hinduism and Popular Western Culture.”
12
Shankara’s commentary on the
Brihadaranyaka Upanishad
(iii.5.1 and iv.5.15); Lorenzen,
Who Invented Hinduism?,
121.
13
Ramanuja’s commentary on Badarayana’s
Brahmasutra
(
Shribhashya
2.2.27); Isayeva,
Shankara and Indian Philosophy,
14.
14
Grierson, “Madhvas,” 235.
15
Shankara-dig-vijaya
of Madhava, 1.28-43.
16
Shankara-dig-vijaya
of Madhava, chapter 9;
Shankara-vijaya
of Anandagiri, 58-59; Ravicandra’s commentary on Amaru; Siegel,
Fires of Love,
4-5.
17
Flood,
Introduction,
240.
18
Gopinatha Rao,
Elements,
1.1.266; Narayana Rao and Shulman,
Classical Teluga Poetry
143-44.
19
Carman,
Theology of Ramanuja,
43, n. 37.
20
Davis,
Lives of Indian Images,
133.
21
Carman,
Theology of Ramanuja,
44, n. 38, 39.
23
Narayana Panditacarya,
Madhva-vijaya
10.8- 10.18, 10.27-10.32
24
Encyclopaedia Britannica
on Madhva.
26
Madhva,
Brahma-sutra-bhashya
1.1.1, citing
Varaha Purana
1.228; cf. Klostermaier,
Hinduism,
59-60.
27
Doniger O’Flaherty,
Origins of Evil,
70-72.
28
Narayana Panditacarya,
Manimanjari
5-8.
29
Doniger O’Flaherty,
Origins of Evil,
210.
30
Flood,
Introduction,
166.
34
Doniger O’Flaherty,
Origins of Evil,
168-73.
35
Lubin, “Veda on Parade,” 398.
37
Beck, “Krishna as Loving Husband of God,” 70.
38
Flood,
Introduction,
137.
39
Appadurai, “Kings, Sects and Temples.”
41
Doniger O’Flaherty,
Dreams, Illusion.
42
Cox, “Saffron in the Rasam.”
43
Flood,
Introduction,
166.
44
Schimmel,
The Empire,
137.
45
Ibid. 328 and 114; a copy of the gorgeously illustrated translation is one of the treasures of the Chester Beatty Library in Dublin.
46
Personal communication from Muzaffar Alam, Chicago, December 2007.
47
Yoga-vasishtha
1.10-11; Doniger O’Flaherty,
Dreams,
131, 139-40.
48
Yoga-vasishtha
6.1.85-08; Doniger O’Flaherty,
Dreams,
280-81.
49
Yoga-vasishtha
3.104-09, 120-21; Doniger O’Flaherty,
Dreams,
134-35.
50
Doniger O’Flaherty,
Dreams,
140-45.
51
Brihadaranyaka Upanishad
2.1.18.
52
Markandeya Purana
8.128.
53
Gombrich and Cone,
The Perfect Generosity,
xxv-xxvi;
Jataka
547.
54
Doniger O’Flaherty,
Dreams.
55
Yoga-vasishtha
5.44-49; Doniger O’Flaherty,
Dreams
135-36.
CHAPTER 19. DIALOGUE AND TOLERANCE UNDER THE MUGHALS
1
Cited by Schimmel,
The Empire,
113.
7
Ibid., 52, 442, 415, 342.
11
Schimmel,
The Empire,
30-31.
13
Gascoyne,
The Great Moguls,
57.
14
Schimmel,
The Empire,
31.
16
Schimmel,
The Empire,
33.
18
Amartya Sen,
The Argumentative Indian,
288, citing Abu’l Fazl.
19
Keay,
India,
312, citing Abu’l Fazl,
Akbar Nama,
2, 271-72.
20
Schimmel,
The Empire,
131.
21
Ibid., 113, citing Akbar.
22
Khan, “Akbar’s Personality Traits,” 22.
24
Amartya Sen, Foreword to K. M. Sen,
Hinduism,
x-xi.
25
Schimmel,
The Empire,
36, 94, 120-21.
28
Schimmel,
The Empire,
38.
31
Schimmel,
The Empire,
111.
32
Wujastyk, “Change and Creativity,” 107, 109-10.
35
Abu’l Fazl,
Ain-i-Akbari,
vol. 3, 181.
36
Schimmel,
The Empire,
111.
37
Dalrymple, “The Most Magnificent Muslims,” 26.
39
Findly, “Jahangir’s Vow,” 249.
40
Schimmel,
The Empire,
95-96, 109, 148, 328.
41
Mukhia,
The Mughals,
19, 23-24.
42
Schimmel,
The Empire,
114.
45
Richards,
The Mughal Empire,
152.
46
Schimmel,
The Empire,
116.
48
Gascoigne,
The Great Moghuls,
227.
49
Dalrymple,
White Moghuls,
110.
52
Ibid., 342-43, 349, 356.
58
Schimmel,
The Empire,
52.
60
Schimmel,
The Empire,
139.
61
Eaton,
Temple Desecration and Indo-Muslim States
, 305.
63
Schimmel,
The Empire,
196.
67
Schimmel,
The Empire,
277.
71
Babur,
Baburnama,
380-82.
72
Schimmel,
The Empire,
196; cf.
Babur-nama,
436.
73
Babur,
Baburnama,
413, 439.
74
Forster, “The Emperor Babur.”
75
Schimmel,
The Empire,
30, 40, 146, 196.
76
Ibid., 41, 45, 96, 198.
77
Findly, “Jahangir’s Vow,” 247.
78
Schimmel,
The Empire,
195.
80
Babur,
Baburnama,
372-74.
81
Abu’l Fazl,
Ain-i-Akbari
. vol. 1, 301, 203-4.
82
Karen Rosenberg, “An Emperor’s Art: Small, Refined, Jewel Toned,” reviewing an exhibition at the Sackler Gallery.
New York Times,
Friday, July 18, 2008.
83
Mukhia,
The Mughals,
14, citing Thomas Coryat,
English Traveler to India,
1612-17.
84
Abu’l Fazl,
Ain-i-Akbari,
292-300.
85
Findly, “Jahangir’s Vow,” 250, citing Humayun’s memoirs.
86
Schimmel,
The Empire,
10, 36, citing
Akbar-nama
3 and Bayazid Bayat,
Tarikh-i-Humayunwa-Akbar,
74.
87
Abu’l Fazl,
Ain-i-Akbari,
vol. 3 446, 164.
89
Findly, “Jahangir’s Vow,” 247-48.
91
Mukhia,
The Mughals,
26-27.
93
Ibid., 338, 350, 398, 533, 354.
95
Eaton,
Temple Desecration,
304.
96
Schimmel,
The Empire,
112.
97
Eaton,
The Rise of Islam,
183.
100
Schimmel,
The Empire,
112.
101
Mukhia,
The Mughals,
31.
102
Schimmel,
The Empire
, 114
103
Mukhia,
The Mughals,
31-32, 35, 28-29.
104
Eaton,
The Rise of Islam,
180-82.
105
Schimmel,
The Empire,
113.
106
Haberman,
Bhaktirasamritasindhu.
107
Mukhia,
The Mughals,
23-24.
108
N. K. Sen,
Hinduism,
89, citing the seventeenth-century Sufi Bawr Saheb, his Hindu disciple Biru Saheb, and his Muslim disciple Yari Shah.
109
Schimmel,
The Empire,
111.
110
Petievich, “Dakani’s Radha-Krishna Imagery.”
111
Schimmel,
The Empire,
137.
112
Stewart, “Satya Pir”;
Fabulous Females.
113
Schimmel,
The Empire,
17.
114
Narayana Rao, “Multiple Literary Cultures.”
116
Schimmel,
The Empire,
238, 241.
117
Michell,
Art and Architecture,
136-37.
118
Schimmel,
The Empire,
238, 229.
119
Behl,
Madhu Malati,
xiii.
121
Michell,
Art and Architecture,
141-42.
124
Michell,
Art and Architecture,
138-39.
126
Michell,
Art and Architecture,
134
127
Schimmel,
The Empire,
282.
CHAPTER 20. HINDUISM UNDER THE MUGHALS
1
Amitav Ghosh, cited by Rushdie, Introduction to the
Baburnama,
ix.
2
Wujastyk, “Change and Creativity,” 110, citing P. V. Kane.
4
Olivelle,
Renunciation in Hinduism: A Medieval Debate.
5
Lutgendorf,
Hanuman’s Tale,
121, citing Bernard S. Cohn.
7
Schimmel,
The Empire,
237.
8
Lutgendorf,
The Life of a Text,
99.
9
Lamb, “Personalizing the Ramayana,” 237.
10
Tulsi,
Ramcaritmanas (The Holy Lake),
7.53; Hawley and Juergensmeyer,
Songs of the Saints of India,
153.
11
Ramacaritamanasa
of Tulsi Das, 3.23-24, 6.107-108.
13
Beck, “Krishna as Loving Husband,” 71.
14
Bhattacharya,
Love Songs of Chandidas,
107.
15
Flood,
Introduction,
141.
17
Dimock,
Place of the Hidden Moon.
19
Sanford, “Holi Through Dauji’s Eyes,”109.
20
Openshaw,
Seeking Bauls of Bengal.
21
Beck, “Krishna as Loving Husband,” 72-73.
24
Beck, “Krishna as Loving Husband,” 76, quoting J. Farquhar in 1917.
25
Nathan and Seely,
Grace and Mercy in Her Wild Hair.
26
McLean,
Devoted to the Goddess;
McDermott,
Mother of My Heart.
27
Dilip Chitre, Introduction to Tukaram,
Says Tuka,
ix.
31
Gommans,
The Rise of the Indo-Afghan Empire,
82.
32
Digby,
Warhorse and Elephant.
33
Babur,
Baburnama,
446 and 463 (trans. Beveridge).
35
Abu’l Fazl,
Ain-i-akbari,
vol. 1, 140.
36
Schimmel,
The Empire,
203.
37
Abu’l Fazl,
Ain-i-akbari,
vol. 1, 140.
40
Doniger, “ ‘I Have Scinde.’ ”
41
Schimmel,
The Empire,
52-53.
42
Crooke,
The Popular Religion and Folk-lore of Northern India,
vol. 2, 206; citing Rousselet, “India and Its Native Princes,” 116.
43
Asutosh Bhattacarya,
Folklore of Bengal,
49. Crooke,
The Popular Religion and Folk-lore,
vol. 2, 206.
44
Hiltebeitel,
The Cult of Draupadi,
vol. 1,
Mythologies,
101-102.
46
Sontheimer, “The Mallari/Khandoba Myth,” 155, 163.
47
Personal communication from Jack Stanley, Chicago, 1980.
48
Sontheimer, “Folk Hero, King and God.”
49
Sontheimer, “Some Incidents in the History of the God Khandoba,” 116.
50
Vinakaya,
Sri Mallari Mahatmya.
51
Sontheimer, “The Mallari/Khandoba Myth,” 161.
52
Ibid., n. 16, citing the
Sri Martanda Vijaya
of Gandgadhara, 34.51 ff.
53
Vinakaya,
Sri Mallari Mahatmya,
13.24.
54
Erndl,
Victory to the Mother,
46. The story is found in oral tradition and numerous popular pamphlets.
55
Ibid., 96. From a Hindi oral version collected in Chandigarh, 1982-83.
56
Erndl notes, of her contemporary story: ”There is a controversy over whether he is the same as King Hariscandra of Ayodhya, an ancestor of Rama, or a local king of Haripur in District Kangra, H.P. [Himachal Pradesh].”
57
Crooke,
The Popular Religion and Folk-lore,
vol. 2, 206; citing
Indian Antiquary,
vol. 11, 325 ff;
Panjab Notes and Queries,
vol. 2.
58
Hiltebeitel,
Rethinking the Mahbharata
, 2.
60
Ibid., 45, citing A. K. Ramanujan.
62
Temple,
Legends of the Punjab,
vol. 1, 121-209.
63
Steel, “Folklore in the Panjab,” 35.
64
Crooke,
The Popular Religion and Folk-lore,
vol. 1, 211-13, citing
Indian Antiquary,
vol. 11, 33 ff; Cunningham, “Archaeological Reports,” vol. 17, 159; “Panjab Notes and Queries,” vol. 2, 1; John Campbell Oman,
Cults, Customs, and Superstitions
(1908), 68-82.
65
Rose,
A Glossary of the Tribes and Castes,
179. From Nabha State, a princely Sikh state near the Punjab.
66
Subrahmanyam, “Friday’s Child,” 80.
67
Ibid., 81, quoting a French eyewitness account of 1714.
68
Ibid., 92-106, citing Arunachalam,
Peeps into Tamil Literature; Desingu Rajan Kathai,
138 ff.
69
Subrahmanyam, “Friday’s Child,” 108-09.
70
Dalrymple, “Homer in India,” 51.
72
Joshi,
Painted Folklore and Folklore Painters of India,
52.
73
Kramrisch,
Unknown India,
87.
74
Agravat,
Satyavadi Vir Tejapala.
75
Lopez,
Religions of India in Practice.
76
Eaton,
The Rise of Islam,
180-82.
77
Schimmel,
The Empire,
156, 158, 161.
81
Ibid., 143, 147-49, 156.
84
Dalrymple,
White Moghuls,
34.
85
Schimmel,
The Empire,
155.
86
Hawley and Juergensmeyer,
Songs of the Saints of India,
126-27, 120, 132.
88
Hawley,
Three Bhakti Voices,
111.
89
Flood,
Introduction,
143-44.
90
Nandy, “Sati as Profit,” 139, citing V. N. Datta,
Sati,
13-14.
91
Abu’l Fazl,
Ain-i-Akbari,
vol. 1, 216.
93
Nandy, “Sati as Profit,” 140.
94
Mukhia,
The Mughals,
32, citing the
Tuzuk-I Jahangiri,
trans. Alexander Rogers, vol. 2, 180-81.
96
Nandy, “Sati as Profit,” 140.
97
Schimmel,
The Empire,
113.
98
Nau’i,
Burning and Melting.
99
Sangari, “Perpetuating the Myth,” 27.
100
Schimmel,
The Empire,
166.
101
Ramanujan et al.,
When God Is a Customer.