The History of England - Vols. 1 to 6 (527 page)
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Authors: David Hume
Most of the celebrated writers of this age remain monuments of genius, perverted by indecency and bad taste; and none more than Dryden, both by reason of the greatness of his talents and the gross abuse which he made of them. His plays, excepting a few scenes, are utterly disfigured by vice or folly or both. His translations appear too much the offspring of haste and hunger: Even his fables are ill-chosen tales, conveyed in an incorrect, though spirited versification. Yet amidst this great number of loose productions, the refuse of our language, there are found some small pieces, his Ode to St. Cecilia, the greater part of Absalom and Achitophel, and a few more, which PLL v6.0 (generated September, 2011)
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discover so great genius, such richness of expression, such pomp and variety of numbers, that they leave us equally full of regret and indignation, on account of the inferiority or rather great absurdity of his other writings. He died in 1701, aged 69.
The very name of Rochester is offensive to modest ears; yet does his poetry discover such energy of style and such poignancy of satire, as give ground to imagine what so fine a genius, had he fallen in a more happy age, and had followed better models, was capable of producing. The ancient satyrists often used great liberties in their expressions; but their freedom no more resembles the licentiousness of Rochester, than the nakedness of an Indian does that of a common prostitute.
Wycherley was ambitious of the reputation of wit and libertinism; and he attained it: He was probably capable of reaching the fame of true comedy, and instructive ridicule. Otway had a genius finely turned to the pathetic; but he neither observes strictly the rules of the drama, nor the rules, still more essential, of propriety and decorum. By one single piece the duke of Buckingham did both great service to his age and honour to himself. The earls of Mulgrave, Dorset, and Roscommon wrote in a good taste; but their productions are either feeble or careless. The marquess of Halifax discovers a refined genius; and nothing but leisure and an inferior station seems wanting to have procured him eminence in literature.
Of all the considerable writers of this age, Sir William Temple is almost the only one, that kept himself altogether unpolluted by that inundation of vice and licentiousness, which overwhelmed the nation. The style of this author, though extremely negligent, and even infected with foreign idioms, is agreeable and interesting. That mixture of vanity which appears in his works, is rather a recommendation to them. By means of it, we enter into acquaintance with the character of the author, full of honour and humanity; and fancy that we are engaged, not in the perusal of a book, but in conversation with a companion. He died in 1698, aged 70.
Though Hudibras was published, and probably composed during the reign of Charles II. Butler may justly, as well as Milton, be thought to belong to the foregoing period.
No composition abounds so much as Hudibras in strokes of just and inimitable wit; yet are there many performances, which give us great or greater entertainment on the whole perusal. The allusions in Butler are often dark and far-fetched; and though scarcely any author was ever able to express his thoughts in so few words, he often employs too many thoughts on one subject, and thereby becomes prolix after an unusual manner. It is surprizing how much erudition Butler has introduced with so good a grace into a work of pleasantry and humour: Hudibras is perhaps one of the most learned compositions, that is to be found in any language. The advantage which the royal cause received from this poem, in exposing the fanaticism and false pretences of the former parliamentary party, was prodigious. The king himself had so good a taste as to be highly pleased with the merit of the work, and had even got a great part of it by heart: Yet was he either so careless in his temper, or so little endowed with the virtue of liberality, or more properly speaking, of gratitude, that he allowed the author, a man of virtue and probity, to live in obscurity, and die in want.
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Dryden is an instance of a negligence of the same kind. His Absalom sensibly contributed to the victory, which the tories obtained over the whigs, after the PLL v6.0 (generated September, 2011)
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exclusion parliaments: Yet could not this merit, aided by his great genius, procure him an establishment, which might exempt him from the necessity of writing for bread.
Otway, though a professed royalist, could not even procure bread by his writings; and he had the singular fate of dying literally of hunger. These incidents throw a great stain on the memory of Charles, who had discernment, loved genius, was liberal of money, but attained not the praise of true generosity.
[a]Their names were, the earls of Denbigh, Mulgrave, Pembroke, Salisbury, lords
Grey and Fairfax, Lisle, Rolles, St. John, Wilde, Bradshaw, Cromwel, Skippon, Pickering, Massam, Haselrig, Harrington, Vane jun, Danvers, Armine, Mildmay, Constable, Pennington, Wilson, Whitlocke, Martin, Ludlow, Stapleton, Hevingham, Wallop, Hutchinson, Bond, Popham, Valentine, Walton, Scot, Purefoy, Jones.
[NOTE [A]]
The following instance of extravagance is given by Walker, in his history of Independency, part II. p. 152. About this time, there came six soldiers into the parish church of Walton upon Thames, near twilight; Mr. Faucet, the preacher there, not having till then ended his sermon. One of the soldiers had a lanthorn in his hand, and a candle burning in it, and in the other hand four candles not lighted. He desired the parishioners to stay awhile, saying he had a message from God unto them, and thereupon offered to go into the pulpit. But the people refusing to give him leave so to do, or to stay in the church, he went into the church-yard, and there told them, that he had a vision wherein he had received a command from God, to deliver his will unto them, which he was to deliver, and they to receive upon pain of damnation; consisting of five lights. (1.) “That the sabbath was abolished as unnecessary, Jewish, and merely ceremonial. And here (quoth he) I should put out the first light, but the wind is so high I cannot kindle it. (2.) That tythes are abolished as Jewish and ceremonial, a great burthen to the saints of God, and a discouragement of industry and tillage. And here I should put out my second light, &c. (3.) That ministers are abolished as antichristian, and of no longer use, now Christ himself descends into the hearts of his saints, and his spirit enlighteneth them with revelations and inspirations. And here I should put out my third light, &c. (4.) Magistrates are abolished as useless, now that Christ himself is in purity amongst us, and hath erected the kingdom of the saints upon earth. Besides they are tyrants, and oppressors of the liberty of the saints, and tye them to laws and ordinances, mere human inventions: And here I should put out my fourth light, &c. (5.) Then putting his hand into his pocket, and pulling out a little bible, he shewed it open to the people, saying, Here is a book you have in great veneration, consisting of two parts, the old and new testament: I must tell you it is abolished; it containeth beggarly rudiments, milk for babes. But now Christ is in glory amongst us, and imparts a farther measure of his spirit to his saints than this can afford. I am commanded to burn it before your face. Then putting out the candle he said; and here my fifth light is extinguished.” It became a pretty common doctrine at that time, that it was unworthy of a christian man to pay rent to his fellow-creatures; PLL v6.0 (generated September, 2011)
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and landlords were obliged to use all the penalties of law against their tenants, whose conscience was scrupulous.
[f]History of Independency, part II.
[g]Parl. History, vol. xix. p. 136, 176.
[h]Parl. Hist. vol. xix. p. 165.
[k]Sir Edward Walker’s Historical Discourses, p. 159.
[l]Sir Edward Walker’s Historical Discourses, p. 160.
[o]Sir Edward Walker’s Historical Discourses, p. 178.
[w]This is the best of Cromwel’s wretched compositions that remains, and we shall
here extract a passage out of it. “You say you have not so learned Christ as to hang the equity of your cause upon events. We could wish that blindness had not been upon your eyes to all those marvellous dispensations, which God hath wrought lately in England. But did not you solemnly appeal and pray? Did not we do so too? And ought not we and you to think, with fear and trembling, of the hand of the great God, in this mighty and strange appearance of his, but can slightly call it an event? Were not both your and our expectations renewed from time to time, while we waited on God, to see which way he would manifest himself upon our appeals? And shall we, after all these our prayers, fastings, tears, expectations and solemn appeals, call these mere events?
The Lord pity you. Surely we fear, because it has been a merciful and a gracious deliverance to us.
“I beseech you in the bowels of Christ, search after the mind of the Lord in it towards you, and we shall help you by our prayers that you may find it. For yet, if we know PLL v6.0 (generated September, 2011)
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our heart at all, our bowels do in Christ yearn after the godly in Scotland.” Thurloe, vol. i. p. 158.
[x]Heathe’s Chronicle, p. 301.
[y]Parl. Hist. vol. xx. p. 47.
[a]Scobel, p. 121. A bill was introduced into the house against painting, patches, and
other immodest dress of women; but it did not pass. Parl. Hist. vol. xix. p. 263.
[b]Dr. John Walker’s attempt, p. 147, & seq.
[NOTE [B]]
When the earl of Derby was alive, he had been summoned by Ireton to surrender the isle of Man; and he returned this spirited and memorable answer. “I receiv’d your letter with indignation, and with scorn return you this answer; that I cannot but wonder whence you should gather any hopes, that I should prove like you, treacherous to my sovereign; since you cannot be ignorant of my former actions in his late majesty’s service, from which principles of loyalty I am no whit departed. I scorn your proffers; I disdain your favour; I abhor your treason; and am so far from delivering up this island to your advantage, that I shall keep it to the utmost of my power to your destruction. Take this for your final answer, and forbear any farther solicitations: For if you trouble me with any more messages of this nature, I will burn the paper and hang up the bearer. This is the immutable resolution, and shall be the undoubted practice of him, who accounts it his chiefest glory to be his majesty’s most loyal and obedient subject, “DERBY.”
[d]Whitlocke, p. 496. Heathe’s chronicle, p. 307.
[NOTE [C]]
It had been a usual policy of the presbyterian ecclesiastics to settle a chaplain in the great families, who acted as a spy upon his master, and gave them intelligence of the most private transactions and discourses of the family. A signal instance of priestly tyranny, and the subjection of the nobility! They even obliged the servants to give intelligence against their masters. Whitlocke, p. 502. The same author, p. 512. tells the following story. The synod meeting at Perth, and citing the ministers and people, who had expressed a dislike of
their heavenly government,
the men being out of the way, their wives resolved to answer for them. And on the day of appearance, 120 women with good clubs in their hands came and besieged the church, where the reverend ministers sat. They sent one of their number to treat with the females, and he threatening excommunication, they basted him for his labour, kept him prisoner, and sent a party of 60, who routed the rest of the clergy, bruised their bodies sorely, took all their baggage and 12 horses. One of the ministers, after a mile’s running, taking all creatures for his foes, meeting with a soldier, fell on his knees, who knowing nothing of the matter asked the blackcoat what he meant. The female conquerors, having laid hold on the synod clerk, beat him till he forswore his office. Thirteen ministers rallied about four miles from the place, and voted that this village should never more have a synod in it, but be accursed; and that though in the PLL v6.0 (generated September, 2011)
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years 1638 and 39, the godly women were cried up for stoning the bishops, yet now the whole sex should be esteemed wicked.
[i]We are told in the life of Sir Harry Vane, that that famous republican opposed the
Dutch war, and that it was the military gentlemen chiefly who supported that measure.
[k]Conference held at Whitehall.
[m]Parl. Hist. vol. xx. p. 182.
[n]These are his expressions. “Indeed, I have but one word more to say to you, though
in that perhaps I shall show my weakness: It is by way of encouragement to you in this work; give me leave to begin thus: I confess I never looked to have seen such a day as this, it may be nor you neither, when Jesus Christ should be so owned as he is at this day and in this work. Jesus Christ is owned this day by your call, and you own him by your willingness to appear for him, and you manifest this (as far as poor creatures can do) to be a day of the power of Christ. I know you will remember that scripture,
he makes his people willing in the day of his power.
God manifests it to be the day of the power of Christ, having thro’ so much blood and so much tryal as has been upon this nation, he makes this one of the greatest mercies, next to his own son, to have his people called to the supreme authority. God hath owned his son, and hath owned you, and hath made you to own him. I confess, I never looked to have seen such a day: I did not.” I suppose at this passage he cried: For he was very much given to weeping, and could at any time shed abundance of tears. The rest of the speech may be seen among Milton’s State Papers, page 106. It is very curious, and full of the same obscurity, confusion, embarrassment, and absurdity, which appear in almost all Oliver’s productions.