The Israel-Arab Reader (73 page)

And what do we tell the loved ones of those killed by army bullets? How do we answer the questions and the fear in our children's eyes. For one out of three Palestinian children under occupation has been killed, injured, or detained in the past four years. How can we explain to our children that they are denied education or schools are so often closed by the army fate? [sentence as heard] Or why their life is in danger for raising a flag in a land where even children are killed or jailed? What requiem can be sung for trees uprooted by army bulldozers? And most of all, who can explain to those whose lands are confiscated and clear waters stolen, a message of peace? Remove the barbed wire. Restore to the land and its life-giving water. The settlements must stop now. Peace cannot be waged while Palestinian land confiscated in myriad ways and the status of the occupied territories is being decided each day by Israeli bulldozers and barbed wire. This is not simply a position. It is an irrefutable reality. Territory for peace is a travesty when territory for illegal settlement is official Israeli policy and practice. The settlements must stop now.

In the name of the Palestinian people, we wish to directly address the Israeli people with whom we have had a prolonged exchange of pain: Let us share hope, instead. We are willing to live side by side on the land and the promise of the future. Sharing, however, requires two partners, willing to share as equals. Mutuality and reciprocity must replace domination and hostility for genuine reconciliation and coexistence under international legality. Your security and ours are mutually dependent as entwined as the fears and nightmares of our children. We have seen some of you at your best and at your worst. For the occupier can hide no secrets from the occupied, and we are witness to the toll that occupation has exacted from you and yours.

We have seen you agonize over the transformation of your sons and daughters into instruments of a blind and violent occupation. And we are sure that at no time did you envisage such a role for the children whom you thought would forge your future. We have seen you look back in deepest sorrow at the tragedy of your past, and look on in horror at the disfigurement of the victim-turned-oppressor. Not for this have you nurtured your hopes, dreams, and your offspring. This is why we have responded with solemn appreciation to those of you who came to offer consolation to our bereaved, to give support to those whose homes were being demolished, and to extend encouragement and counsel to those detained behind barbed wire and iron bars. And we have marched together, often choking together in the nondiscriminatory tear gas or crying out in pain as the clubs descended on both Palestinian and Israeli alike, for pain knows no national boundaries, and no one can claim a monopoly on suffering. We once formed a human chain around Jerusalem, joining hands and calling for peace. Let us today form a moral chain around Madrid and continue that noble effort for peace and a promise of freedom for our sons and daughters. Break through the barriers of mistrust and manipulated fears. Let us look forward in magnanimity and in hope.

To our Arab brothers and sisters, most of whom are represented here in this historic occasion, we express our loyalty and gratitude for their lifelong support and solidarity. We are here together seeking a just and lasting peace, whose cornerstone is freedom for Palestine, justice for the Palestinians, and an end to the occupation of all Palestinian and Arab lands. Only then can we really enjoy together the fruits of peace, prosperity, security, and human dignity and freedom.

In particular, we address our Jordanian colleagues in our joint delegation: Our two peoples have a very special historic and geographic relationship. Together, we shall strive to achieve peace. We will continue to strive for our sovereignty, while proceeding freely and willingly to prepare the grounds for a confederation between the two states of Palestine and Jordan, which can be a cornerstone for our security and prosperity.

To the community of nations on our fragile planet, to the nations of Africa and Asia, to the Muslim world, and particularly to Europe, on whose southern and neighborly shores we meet today, from the heart of our collective struggle for peace, we greet you and acknowledge your support and recognition. You have recognized our rights and our government, and have given us real support and protection. You have penetrated the distorting mist of racism, stereotyping, and ignorance, and committed the act of seeing the invisible and listening to the voice of the silenced. Palestinians under occupation and in exile have become a reality in your eyes, and with courage and determination, you have affirmed the truth of our narrative. You have taken up our cause and our case, and we have brought you into our hearts. We thank you for caring and daring to know the truth, the truth which must set us all free.

To the co-sponsors and participants in this occasion of awe and challenge, we pledge our commitment to the principle of justice, peace, and reconciliation based on international legitimacy and uniform standards. We shall persist in our quest for peace to place before you the substance and determination of our people, often victimized but never defeated. We shall pursue our people's right to self-determination to the exhilaration of freedom and to the warmth of the sun as a nation among equals.

This is the moment of truth. You must have the courage to recognize it and the will to implement it, for our truth can no longer be hidden away in the dark recesses of inadvertency or neglect. People of Palestine look at you with a straightforward, direct gaze, seeking to touch your heart, for you have dared to stir up hopes that cannot be abandoned. You cannot afford to let us down, for we have lived up to the values you espouse, and we have remained true to our cause.

We, the Palestinian people, made the imaginative leap in the Palestine National Council of November 1988, during which the Palestine Liberation Organization launched its peace initiative based on Security Council Resolution 242 and 338, and declared Palestinian independence based on Resolution 181 of the United Nations, which gave birth to two states in 1948, Israel and Palestine. December 1988, a historic speech before the United Nations in Geneva led directly to the launching of the Palestinian-American dialogue. Ever since then, our people have responded positively to every serious peace initiative and has done its utmost to ensure the success of this process. Israel, on the other hand, has placed many obstacles and barriers in the path of peace to negate the very validity of the process. Its illegal and frenzied settlement activity is the most glaring evidence of its rejectionism, the latest settlement being erected just two days ago. These historic decisions of the Palestine National Council wrench the course of history from inevitable confrontation and conflict towards peace and mutual recognition. With our own hands and in an act of sheer will, we have molded the shape of the future of our people. Our parliament has articulated the message of the people, with the courage to say yes to the challenge of history, just as it provided the reference in its resolutions last month in Algiers and in the Central Council meeting this month in Tunis to go forward to this historic conference. We cannot be made to bear the brunt of other people's noes. We must have reciprocity. We must have peace.

Ladies and Gentlemen: In the Middle East, there is no superfluous people outside time and place, but rather a state sorely missed by time and place. The state of Palestine must be born on the land of Palestine to redeem the injustice of the destruction of its historical reality and to free the people of Palestine from the shackles of their victimization.

Our homeland has never ceased to exist in our minds and hearts, but it has to exist as a state on all the territories occupied by Israel in the war of 1967 with Arab Jerusalem as its capital in the context of that city's special status and its non-exclusive character.

This state, in a condition of emergence, has already been a subject of anticipation for too long, should take place today rather than tomorrow. However, we are willing to accept the proposal for a transitional stage provided interim arrangements are not transformed into permanent status. The time frame must be condensed to respond to the dispossessed Palestinian's urgent need for sanctuary and to the occupied Palestinians' right to gain relief from oppression and to win recognition of their authentic will.

During this phase, international protection for our people is most urgently needed. And the dejure application of the Fourth Geneva Convention is a necessary condition. The phases must not prejudice the outcome. Rather, they require an internal momentum and motivation to lead sequentially to sovereignty. Bilateral negotiations on the withdrawal of Israeli forces, the dissolution of Israeli administration, and the transfer of authority to the Palestinian people cannot proceed under coercion or threat in the current asymmetry of power. Israel must demonstrate its willingness to negotiate in good faith by immediately halting all settlement activity and land confiscation while implementing meaningful confidence-building measures.

Without genuine progress, tangible constructive changes and just agreements during the bilateral talks, multilateral negotiations will be meaningless. Regional stability, security, and development are the logical outcome of an equitable and just solution to the Palestinian question, which remains the key to the resolution of wider conflicts and concerns.

In its confrontation of wills between the legitimacy of the people and the illegality of the occupation, the
intifada
's message has been consistent: to embody the Palestinian state and to build its institutions and infrastructure. We seek recognition for this creative impulse which nurtures within it the potential nascent state.

We have paid a heavy price for daring to substantiate our authenticity and to practice popular democracy in spite of the cruelty of occupation. It was a sheer act of will that brought us here; the same will which asserted itself in the essence of the
intifada
as the cry for freedom, an act of civil resistance and people's participation and empowerment.

The
intifada
is our drive towards nation-building and social transformation. We are here today with the support of our people, who have given itself the right to hope and to make a stand for peace. We must recognize as well that some of our people harbor serious doubts and skepticism about this process. Within our democratic, social, and political structures, we have evolved a respect for pluralism and diversity and we shall guard the opposition's right to differ within the parameters of mutual respect and national unity.

The process launched here must lead us to the light at the end of the tunnel. And this light is the promise of a new Palestine—free, democratic, and respectful of human rights and the integrity of nature.

Self-determination, ladies and gentlemen, can neither be granted nor withheld at the will of the political self-interest of others. For it is enshrined in all international charters and humanitarian law. We claim this right; we firmly assert it here before you and in the eyes of the rest of the world. For it is a sacred and inviolable right which we shall relentlessly pursue and exercise with dedication and self-confidence and pride.

Let's end the Palestinian-Israeli fatal proximity in this unnatural condition of occupation, which has already claimed too many lives. No dream of expansion or glory can justify the taking of a single life. Set us free to reengage as neighbors and as equals on our holy land.

To our people in exile and under occupation, who have sent us to this appointment, laden with their trust, love, and aspirations, we say that the load is heavy and the task is great, but we shall be true. In the words of our great national poet Mahmud Darwish:
My homeland is not a suitcase, and I am no traveler.

To the exiled and the occupied we say you shall return and you shall remain and we will prevail, for our cause is just. We will put on our embroidered robes and kafiyehs [traditional headdresses] in the sight of the world and celebrate together on the day of liberation.

Refugee camps are not fit for people who were raised on the land of Palestine in the warmth of the sun and freedom. The hail of Israeli bombs almost daily pouring down on our defenseless civilian population in the refugee camps of Lebanon is no substitute for the healing rain of the homeland. Yet, the international will had ensured their return in United Nation Resolution 194—a fact willfully ignored and unenacted. Similarly, all other resolutions pertinent to the Palestinian question beginning with Resolution 181, through Resolutions 242 and 338, and ending with Security Council Resolutions 681, have until now been relegated to the domain of public debate rather than real implementation. They formed a larger body of legality, including all relevant provisions of international law within which any peaceful settlement must proceed. If international legitimacy and the rule of law are to prevail and govern relations among nations, they must be respected and impartially and uniformly implemented. We as Palestinians require nothing less than justice.

Palestinians everywhere: Today we bear in our hands the precious gift of your love and your pain, and we shall set it down gently here before the eyes of the world and say there is a right here which must be acknowledged—the right to self-determination and statehood. There is strength and there is the scent of sacred incense in the air. Jerusalem, the heart of our homeland and the cradle of the soul, is shimmering through the barriers of occupation and deceit.

The deliberate violation of its sanctities is also an act of violence against the collective human, cultural, and spiritual memory and an aggression against its enduring symbols of tolerance, magnanimity, and respect for cultural and religious authenticity.

The cobbled streets of the old city must not echo with the discordant beat of Israeli military boots. We must restore to them the chant of the muezzin, the chimes of the church, the call of the ram, and the prayers of all the faithful calling for peace in the city of peace.